Quotulatiousness

August 19, 2019

The Peterloo Massacre

Filed under: Britain, History, Liberty, Military, Politics — Tags: , , , — Nicholas @ 05:00

In Spiked on Friday, Brendan O’Neill marked the 200th anniversary of a brutal suppression of thousands of protestors demanding the right to vote in Britain:

The Peterloo Massacre by Richard Carlile (1790-1843)
To Henry Hunt, Esq., as chairman of the meeting assembled in St. Peter’s Field, Manchester, sixteenth day of August, 1819, and to the female Reformers of Manchester and the adjacent towns who were exposed to and suffered from the wanton and fiendish attack made on them by that brutal armed force, the Manchester and Cheshire Yeomanry Cavalry, this plate is dedicated by their fellow labourer, Richard Carlile: a coloured engraving that depicts the Peterloo Massacre (military suppression of a demonstration in Manchester, England by cavalry charge on August 16, 1819 with loss of life) in Manchester, England.

All the poles from which banners are flying have Phrygian caps or liberty caps on top. Not all the details strictly accord with contemporary descriptions; the banner the woman is holding should read: Female Reformers of Roynton — “Let us die like men and not be sold like slaves”.
Manchester Library Services via Wikimedia Commons.

Today is the 200th anniversary of the Peterloo Massacre, when working people in Manchester were attacked and murdered by cavalry forces for daring to demand the right to vote. And what is our political class doing on this anniversary of such an important event in British political history? They are plotting, tirelessly, to overthrow something that millions of working-class people, and others, voted for: Brexit. They are doing what the Peterloo butchers did, only by political means and court cases rather than with bayonets and sabres. Our current political rulers may not physically attack the masses for having the temerity to use their democratic voices — not yet, anyway — but they view us with the exact same seething, elitist contempt as those who did attack the masses in St Peter’s Field on 16 August 1819.

Around 60,000 men, women and children gathered in St Peter’s Field in Manchester 200 years ago to demand parliamentary representation. They wanted that most basic and essential democratic right: the right to vote. The teeming industrial city of Manchester had no elected MPs in parliament. The old “rotten boroughs” system meant that often sparsely populated rural areas sent MPs to the Commons, involving much patronage and sometimes even the buying of votes by wealthy aspiring politicians, while newly industrialised cities full of the growing urban working classes had little to no political representation. Against a background of post-Napoleonic Wars economic depression and a fast-spreading radical desire for meaningful democratic change, the tens of thousands of marchers arrived in St Peter’s Field with a clear demand: let us vote, let us speak.

What happened next is well known. They were attacked by cavalry forces. Troops on horseback wielded sabres against the democratic crowd. They slashed and stabbed, killing 18 people. Around 500 were injured. The slaughter was given the name “Peterloo” as an ironic comparison to the Battle of Waterloo that took place four years earlier, in 1815. The bourgeoisie’s assault on the working-class democrats of Manchester had a deep impact on the radical psyche. New movements emerged in subsequent years, including the Chartists, the working-class movement for democratic representation. But it would be decades before the right to vote had been established across society. In 1867 some working-class men got the right to vote. In 1918, all men and some women got the right to vote. In 1928, finally all women got the vote. The General Election of 1929, 110 years after the march to St Peter’s Field, was the first election in which all adults had the right to vote.

The 200th anniversary of this bloody assault on working-class democrats ought to be a major occasion. It should be a reminder of the incredible, heroic sacrifices earlier generations made to secure people’s right to express themselves, to vote, and to see their votes be enacted. And yet while some in the political and media class will today pay lip service to the heroes of St Peter’s Field and express regret about the massacre of 18 of them, most of the elites will be too busy to do anything of the kind. Busy doing what? Trying to override and crush the votes of 17.4million people, which includes millions of working-class people and eight million women. It is a genuinely alarming and revealing moment: the 200th anniversary of the Peterloo Massacre arrives and the political set is engaged in an effective coup against the people; in a war against “No Deal Brexit” (which really just means a war against Brexit); in a concerted effort to force the ignorant public, as they see us, to vote for a second time and to give the “right” answer on this occasion.

Joan of Arc – Lies – Extra History

Filed under: Britain, France, History, Religion — Tags: , , , , — Nicholas @ 04:00

Extra Credits
Published on 17 Aug 2019

Writer Rob Rath talks about all the cool stories and facts we didn’t get to cover in our recent series on the hated and beloved Joan of Arc.

Join us on Patreon! http://bit.ly/EHPatreon

From the comments:

Extra Credits
2 days ago

Recommended reading:

Joan of Arc: A History, by Helen Castor

Joan of Arc by Herself and Her Witnesses, by Régine Pernoud

Orléans, 1429: France Turns the Tide, by David Nicolle

4:01 – really cool side characters that didn’t make the final video script (but did show up in Game of Thrones??)

8:12 – multiple versions of Joan’s meeting with Charles

10:48 – all the other famous people we didn’t mention, including Gilles de Rais

13:11 – Joan really did have excellent tactical acumen, which we had to gloss over in her later battles

19:55 – what’s next on Extra History

21:17 – Six Degrees of Walpole

UBI: threat or menace?

Filed under: Economics, Government, Politics — Tags: , , , — Nicholas @ 03:00

At Samizdata, Samizdata Illuminatus outlines the arguments for some form of Universal Basic Income (UBI) or Negative Income Tax (NIT) and argues that it’s a terrible idea that should not be implemented anywhere:

Cartoon that appeared with Michael K. Spencer’s article “Is Universal Basic Income really a solution?” at https://medium.com/@Michael_Spencer/is-universal-basic-income-really-a-solution-c0d6d95f100e

For those that are not familiar with the term, UBI (Universal Basic Income) means, roughly, “the government should guarantee everyone some minimum level of income whether they work or not”.

The notion began simply enough. Some economists observed that there are a myriad of intersecting government programs for the poor (in many countries, dozens) which distort behaviour in horrible ways and which cost a fortune in overhead to administer. This is where the problem of UBI begins, in the hubris of the armchair philosopher. “What if”, these economists asked, “we can’t get rid of the dole entirely (even though that would be better) but we could at least make it efficient by replacing the entire morass with a single program, say a negative income tax?”

Trained to explore ideas (no matter how bad) for a living, said academic economists then vigorously explored this impossible hypothetical world in which they could not get rid of the dole but could somehow get politicians to perfectly implement their hypothetical improved alternative, and proceeded to write lots of papers about it.

Again, this academic musing was already a utopian impossibility, for in the real world, there are interests that would act to block the elimination of existing welfare schemes and insist that the new scheme be added to the current ones rather than replacing them. This sort of thing is routine, of course; originally, VAT schemes were thought of by academic economists as a less distorting replacement for income taxes but ended up added in addition.

The interest groups arrayed against replacement of existing welfare schemes range from the bureaucrats whose job it is to administer said schemes (and who for whom “efficiency” means unemployment), to the vast range of contractors employed in providing benefits of one sort or another, to the politicians who get votes and power in exchange for largesse paid for with other people’s money, to the current recipients of existing benefit schemes who will correctly reason that the notion behind “efficiency” is not to increase their benefits. There’s no advantage in replacement for any member of the existing system, and thus, it was a non-starter to begin with.

This did not, however, prevent many people from falling in love with the idea, as wouldn’t-it-be-ever-so-elegant-if-it-could-happen so often trumps this-is-reality in the minds of those saying “what if” over a pint or seven late in the evening at the pub next to the economics department offices.

Oh, and of course, a form of the negative income tax was created in the United States under the name of the “earned income tax credit”; as might have been predicted in advance, it was added to existing welfare programs rather than in any way replacing them.

From this simple yet benighted beginning as a completely unrealistic thought experiment, the idea of UBI gained traction and then, as most cancers do, developed a mutant and even more virulent cell line, one that allowed it to spread and grow in the minds not only of leftists (who are already inclined towards redistribution of all sorts) but those on the right who are inclined to view ordinary people as useless.

We are now informed that UBI is a solution to a different problem as well. We are informed, in not-so-hushed tones, that the rise of new technologies like Artificial Intelligence will soon automate away most jobs, resulting in a vast class of people who will be unemployable in any trade whatsoever, which will consequently lead to mass unemployment, and that said permanently unemployable people will starve to death if we don’t find ways to provide them with income.

We are told we thus must guarantee a minimum income for all, without regard to whether they are capable of earning a living on their own, or we’ll have riots on our hands once AI based systems become ubiquitous. They claim that we should, nay, must, promise everyone some minimal subsistence income, whether they work or not. This will provide the masses with the ability to survive, and thus society will be preserved.

Cooking With Carrow – Episode 02

Filed under: Food, Gaming, Humour — Tags: , , — Nicholas @ 02:00

Zombie Orpheus Entertainment
Published on 11 Jul 2019

“Conjure Milk Raspberry Scones” with Brian Lewis and Christian Doyle, from the recipe by The Gluttonous Geek.

QotD: Hitler’s “wonder weapons”

Filed under: Germany, History, Military, Quotations, Technology, WW2 — Tags: , , , , , , — Nicholas @ 01:00

Historians have generally thought of the Type XXI [submarine] — along with other systems like the Me 262, V-1 and V-2 rockets, and the Tiger tank — as an example of Wunderwaffen, wonder weapons. Since 1945 many have fixated on the revolutionary military technologies that the Third Reich developed in the last two years of the war. The cultural impetus behind the concept, as implicitly or explicitly acknowledged by historians in the uneven and largely enthusiastic literature on the subject, was an irrational faith in technology to prevail in operationally or strategically complex and desperate situations — a conviction amounting to a disease, to which many in the Third Reich were prone in the latter years of the Second World War. To the extent that it shaped decision making, faith in the Wunderwaffen was a special, superficial kind of technological determinism, a confidence in the power of technology to prevail over the country’s strategic, operational, and doctrinal shortcomings. To the extent that leaders, officers, engineers, and scientists after 1943 believed innovation to be the answer to Germany’s strategic dilemmas, they displayed a naive ignorance of how technology interacts with cultural and other factors to influence the course of events. In particular, they reflected a willful ignorance of the extent to which even substantial technological superiority has proved indecisive in human conflict throughout history.

Marcus Jones, “Innovation For Its Own Sake: The Type XXI U-boat”, Naval War College Review, 2014-04.

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