Quotulatiousness

November 7, 2018

Bonfire Night hate “crime”

Filed under: Britain, Law, Liberty — Tags: , , , , — Nicholas @ 05:00

I have to say that I agree with Brendan O’Neill here … it was an offensive, idiotic, and totally tasteless act: but it was not — or at least should not be — a crime:

I cannot be the only person who finds the Metropolitan Police’s promise to investigate the Grenfell Tower bonfire video more chilling than the video itself. Yes, the video is repulsive. But what crime has been committed here? Being a wanker? Being a scumbag? Saying disgusting things in your own back garden? Those are criminal offences now? If they are, then Britain has far greater things to worry about than the fact that a handful of dreadful people decided to burn an effigy of Grenfell Tower for Bonfire Night.

First things first: the video is horrible. I am going to make a wild guess that the people featured in it, laughing and cheering as their cardboard Grenfell Tower goes up in flames, are not very nice. Some of them are probably racist. In the windows of their Grenfell effigy, there are notably non-white paper figures, waving for help. The effigy-burners say ‘This is what you get for not paying your rent!’ as the paper figures are consumed by the bonfire flames. Gross.

But criminal? That would be even more gross. Living in a society that criminalises people for what they say in their own back gardens would be worse, infinitely worse, than living in a society that has small numbers of prejudiced twats who think mocking the Grenfell calamity is funny.

And yet it looks like we live in that society. The commander of Scotland Yard, no less, issued a plea for information about the video, declaring himself ‘appalled by the callous nature’ of the people in it and by their ‘vile’ comments. I’m sorry, but I don’t want the police investigating videos in which no crime has been committed. In which no one’s property has been damaged or stolen and no person has been harmed. In which there is merely an act of expression. That way the police state lies. If we allow speech in one’s own home to become a police matter, we will regret it. Profoundly. What next: telescreens?

The police are upping the ante. This morning it is reported that five men have ‘surrendered’ to the cops and have duly been arrested. Some are saying they committed a public-order offence. In their own private residence? That’s a fascinating, and disturbing, definition of public disorder. Others are saying they committed a hate crime. Even though there were no victims? Even though they did not utter their words to anyone but themselves? Even though – once again for the people at the back – they were speaking among themselves in their own private space?

Romagne 14-18 Museum Tour

Filed under: France, Germany, History, Military, USA, Weapons, WW1 — Tags: , , , — Nicholas @ 04:00

Forgotten Weapons
Published on 4 Nov 2018

http://www.patreon.com/ForgottenWeapons

Jean-Paul de Vries runs a very interesting private World War One museum in the village of Romagne-sous-Montfaucon in the Meuse region of northeastern France. It is the exact opposite of typical modern museums, as it has a massive number of artifacts on display with almost no printed explanation. It is also unusual in displaying almost exclusively recovered artifacts of the war, the majority of them have been left on the fields or buried for decades. You will not find new specimens here; you will find remnants of war and weather.

That may sound dreary to some, but to me it is a very interesting way to approach the war and its history. You know that every item in this museum was actually used on the field of battle, and that can provide some interesting insights. For example, the American .30-06 Chauchat automatic rifles here indicate, contrary to most printed sources, that those guns were actually used in combat actions by American soldiers and not just for training. Tired of museums that have great open rooms with a single item on a glass case in the center? Then this is one place you will really appreciate!

The museum is an entirely private operation, and includes a small restaurant for sandwiches and such, and a shop offering books, reproduction items, and original artifacts for sale. If it located near the huge American Meuse-Argonne Cemetery, and I would highly recommend it to anyone traveling in the area with an interest in the Great War.

You can see the museum’s web site here:

https://romagne14-18.com/index.php/en/

Contact:
Forgotten Weapons
PO Box 87647
Tucson, AZ 85754

Quebec cabbies sue provincial government for declining revenues and lost capital cost due to Uber competition

Filed under: Business, Cancon, Law, Liberty — Tags: , , , , — Nicholas @ 03:00

William Watson makes the argument that it’s the ripped-off taxi customers who should be suing, not the cabbies:

There are at least two problems with the court case, one technical, one regarding fairness. The technical one: Cabbies want compensation for both declining revenue and the capital loss on their permits. But that’s double-counting. The permit is an entitlement to earn the revenues. Its value falls only because expected revenues have fallen. Give operators one or the other, if the law eventually says you must, but not both. They can have their compensation but not eat it, too.

The fairness question concerns where the taxi cartel’s surplus came from all these years, which is no mystery: It came from taxi users. But what are we, chopped liver? Why don’t we start a class action suit of our own to get back all the money ripped off from us over decades of artificially restricted taxi supply?

Basic fairness would certainly require that. Unfortunately, the law may not. The taxi drivers’ case against the government is that, despite statutes on the books about needing a taxi permit in order to provide taxi services, when Uber came along the government decided not to enforce the law. That created two classes of taxi driver: Uber drivers, whom the government turned a blind eye to, and regular taxi drivers, whom it continued to subject to close regulation. That double standard was an unfairness, yes, but a minor one compared to the long-lasting aggravated rip-off of consumers.

Bottom line: Taxi drivers lobby for and get a law allowing them to overcharge their customers. When in a bout of good policy sense (a “Taxi Spring” you might say) the government decides not to enforce it, the taxi drivers set about suing taxpayers instead. However unfair that may seem — and it’s exasperating! — I suppose, in the end, supply-and-demand must take notice of the principle of rule of law.

When A British Army Officer Tries A US Ration Pack… | Forces TV

Filed under: Britain, Food, Military, USA — Tags: , — Nicholas @ 02:00

Forces TV
Published on 16 Oct 2018

They say an Army marches on its stomach, but who gets the best deal out of British and US troops? One British Army Major has been taste-testing an American ration pack to find out…

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QotD: Gandhi and the fall of the Caliphate

Filed under: History, India, Quotations, Religion, WW1 — Tags: , , , , — Nicholas @ 01:00

… it should not be thought for one second that Gandhi’s finally full-blown desire to detach India from the British empire gave him the slightest sympathy with other colonial peoples pursuing similar objectives. Throughout his entire life Gandhi displayed the most spectacular inability to understand or even really take in people unlike himself — a trait which V.S. Naipaul considers specifically Hindu, and I am inclined to agree. Just as Gandhi had been totally unconcerned with the situation of South Africa’s blacks (he hardly noticed they were there until they rebelled), so now he was totally unconcerned with other Asians or Africans. In fact, he was adamantly opposed to certain Arab movements within the Ottoman empire for reasons of internal Indian politics.

At the close of World War I, the Muslims of India were deeply absorbed in what they called the “Khilafat” movement — “Khilafat” being their corruption of “Caliphate,” the Caliph in question being the Ottoman Sultan. In addition to his temporal powers, the Sultan of the Ottoman empire held the spiritual position of Caliph, supreme leader of the world’s Muslims and successor to the Prophet Muhammad. At the defeat of the Central Powers (Germany, Austria, Turkey), the Sultan was a prisoner in his palace in Constantinople, shorn of his religious as well as his political authority, and the Muslims of India were incensed. It so happened that the former subject peoples of the Ottoman empire, principally Arabs, were perfectly happy to be rid of this Caliph, and even the Turks were glad to be rid of him, but this made no impression at all on the Muslims of India, for whom the issue was essentially a club with which to beat the British. Until this odd historical moment, Indian Muslims had felt little real allegiance to the Ottoman Sultan either, but now that he had fallen, the British had done it! The British had taken away their Khilafat! And one of the most ardent supporters of this Indian Muslim movement was the new Hindu leader, Gandhi.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

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