TimeGhost History
Published on 8 May 2018The fledgling democracy in Germany struggles to survive as the German Revolution escalates into a downright civil war. In one of the German States Bavaria, Adolf Hitler appears on the stage within the context of the Bavarian Soviet Revolution.
Click here for the rest of the Between 2 Wars series: http://goo.gl/enXJWf
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or on Patreon: https://www.patreon.com/TimeGhostHistoryHosted by: Indy Neidell
Written by Spartacus Olsson and Indy Neidell
Directed by: Spartacus Olsson
Produced by: Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus OlssonA TimeGhost chronological documentary produced by OnLion Entertainment GmbH
CORRECTION: Article 48 of the Weimar Constitution gave the PRESIDENT of the German Reich the power to suspend civil rights and take armed action, nothing else… our apologies. In this episode we meet Adolf Hitler for the first time. Now some might be surprised about how we portray Hitler and his political views in 1919 and this needs some commentary. Before you go off in any specific direction about Hitler and Naziism, you should therefore read our commentary here https://community.timeghost.tv/t/enter-adolf-hitler-from-the-left-between-2-wars-1919-part-4-of-4/262/3:
Commentary regarding our portrayal of Hitler:
Those of you who follow our work since a longer time will know that we are loath to tell a skewed or biased version of the events we portray. Our aim with how we tell Hitler’s story is neither to exonerate him, nor to vilify him; the facts speak for themselves and we are convinced that we neither need to add, nor subtract emphasis to the story of Hitler and the Nazis.
In many other works covering Hitler you will see a tendency to hang the events of this epoch on the leaders that rose to power in the period. While it is unquestionable that the impact of those leaders was far reaching and instrumental in how the events evolved, it should not be forgotten that these men (and a few women) were not created in a bubble. As postulated in the main historiographical theory dealing with the impact of leadership, Zeitgeist Theory (from where we take or brand name btw.) it is easily seen at that it was not the characters that created the times, but the times that created the characters who then steered the events as they evolved.
This is an uncomfortable position to take, because it leads to the next conclusion: Germany, Japan and Italy did also not exist inside bubbles. This in turn leads us to have to look at the entire picture of the world to understand the events that followed. Inevitably this will not lead to a black and white picture of good guys vs. bad guys. Instead we face a complex situation where many cogwheels interact to bring about the situation that eventually leads to war.
To be clear: once again we are not seeking to exonerate, or vilify anyone. What with the extensive crimes against humanity perpetrated by the Axis powers before and during the war, there is always the risk of comparing apples and oranges when you dive into this area. To avoid that conundrum, the war crimes perpetrated by the Allies are often brushed aside, or simply justified as an unfortunate part of war. Again to be clear: while the firebombing of Dresden, Hamburg, Tokyo, Osaka and many other cities does constitute war crimes, it does not exonerate the murder of tens of millions of people by the Nazis. Furthermore the sheer difference in numbers and method speak for themselves (if you must look at a comparison of who was worse than the other).
Our interest will always be to tell the story as accurately as we can and let the story itself provide judgement. At no point will we waiver from telling a part of the story just because it makes one side or the other look better or worse. Also, we will not get involved in the moral arguments surrounding this, such as that certain acts were justified because they led to victory, or were the lesser evil. It is not our job to make that kind of moral judgement – that is up to the philosophers of the world and we’re mere tellers of history.
Regarding Hitler’s political views in 1919:
The fact that Hitler had liberal sympathies in 1919, should not be misunderstood as a foundation for an argument that Naziism was a left wing ideology. While Hitler and Drexler did incorporate social welfare concepts and anti-capitalist ideas into their agenda, the national socialist doctrine is clearly a derivative of conservatism, not progressivism.
Contrary to communism that focuses on class and internationalism, Naziism focuses on race and nationalism. Naziism espouses traditional social conservative views regarding gender roles, division of labour, social values, and foreign relations. Communism claims to be egalitarian while Naziism espouses an elitist world view. Communism seeks to create a completely new economic system based on overthrowing traditional trade and profit ideas, Naziism espouses economic protectionism and state regulated capitalism. In one aspect the two ideologies do share a common denominator, namely in the repression of the financial transfer economy (money lending, property speculation and so on). This last bit has often been misrepresented as proof that Naziism is a left-wing ideology, but that would be a fallacious conclusion as this is not at the centre of the ideology, but rather an artifact of the somewhat contradictory antisemitic ideas of Naziism.
Last but not least the main unique feature of Naziism that differentiates it from Fascism is the outspoken antisemitism at the heart of the ideology. Absurdly Hitler came to equate Jews with robber capitalists AND communism. As strange as that is, it’s a way of thinking that was not only prevalent with Hitler, but also with other political thinkers like Charles Maurras, a Frenchman who formulated an early form of Naziism already in the late 1880s and 1890s (yes we will cover him). The basis of this is their belief in a world conspiracy led by the Jews that was aimed at the overthrow of what they perceived as ‘their race.’ Based on that, robber capitalism and Bolshevik Communism were seen as instruments in this imaginary war of the races. The idea was also promoted within the context of the Russian Revolution, where for instance the fabricated Protocols of The Elders of Zion, aimed to show that the ‘Jewish conspiracy’ was a driving force behind the revolution.
