Uploaded on 17 May 2011
Go to http://www.startwoodworking.com/getting-started for the complete series on how to build a nightstand. In episode one, learn how to buy rough lumber at a lumberyard or hardwood dealer. Visit http://www.FineWoodworking.com for more woodworking technique videos.
April 12, 2017
How to Buy Rough Lumber
Comments Off on How to Buy Rough Lumber
QotD: Different interpretations of cause and effect
On December 8, 1979 two Zairean air-force jets approached the airport in Kinshasa, the capital what is now the Democratic Republic of the Congo. The tower radioed the pilots, telling them they couldn’t land; the air-traffic controllers were concerned about low visibility.
But when the pilots were told that they “couldn’t land,” they didn’t think, “I can’t land right now,” they thought, “I can’t land, ever.” So they ejected from their planes, letting two perfectly good Mirage jets crash into the Atlantic Ocean.
These men weren’t fools. Idiots don’t fly jets. It’s just that, for an instant, they were thinking according to an entirely different set of rules about how life works. “Can’t” means “never, ever, possible” according to these rules — not “wait an hour,” or “find a different runway.” And so they hit the eject button.
Longtime readers may recall I got this story from a great book, David Lamb’s The Africans. Lamb went on to observe that many Africans have a slightly different interpretation of cause and effect. In the West, the lesson the average person would take from a near-fatal car crash at high speeds on a hairpin turn would be “Man, that was close. I better not try that again.” But in Africa, Lamb writes, “if an oncoming car has to swerve off the road to avoid his vehicle, and there are no collisions or injuries, the African does not say, ‘Next time I’d better not do that.’”
I’ve heard similar stories about drivers throughout the developing world, particularly in Latin America, where traffic accidents and fatalities are much higher than in more advanced nations — even though the rate of car ownership is much lower.
Jonah Goldberg, “Is Trump Really the Anti-PC Warrior His Fans Make Him Out to Be?”, National Review, 2015-08-15.
Comments Off on QotD: Different interpretations of cause and effect
April 11, 2017
The return of Jane Galt
Megan McArdle, who used to blog as “Jane Galt”, did an Ask Me Anything on Reddit:
I’m Megan McArdle, a columnist for Bloomberg View, covering business, economics, public policy and the latest in kitchen gadgets. Ask me anything!
[…]
[–]LegalInspiration 5 points 6 hours ago*
In the short, medium, and long terms, generally speaking, would you say the US as a political and civil society is screwed? If so, how screwed would you say it is? If that’s too argumentative, maybe a more polite way to phrase it is: Do you see the gradual disruption of national unity post WWII as something that will cycle within a set of sustainable boundaries, or will the trend continue long term to the point where the US is no longer sustainable as a coherent and singular entity?
[–]janegalt[S] 4 points 5 hours ago
A couple of decades ago, I toyed with the idea of writing a novel where the US broke up into two countries: Liberalstan and Fundamentalistalia. Back then I thought it was a metaphor; now I’m less sure. The country feels more divided than it has in my lifetime, or that of my parents. It may be the worst it’s been since the Palmer Raids; maybe the worst since the Civil War.
That said, to quote Adam Smith, “There’s a lot of ruin in a nation”. I think we have plenty of room to turn it around. But I think to do so, we need to think creatively about a kinder, gentler nationalism. Not the kind that says “Whee, let’s invade other countries”, but the kind that emphasizes love of country and the things we have in common–not the love we’ll grudgingly dole out after the nation has perfected itself, nor the things we’ll have in common after all those wretches in the other half of the country see the light and/or die. But love of each other right now, despite our many flaws.
Every country needs a certain amount of myth making, and a certain amount of irrational pride in itself to hold it together. That’s particularly true for America, which can’t derive a national identity from, well, not being America. I think a lot of people imagined that tearing down all the myth making, and disparaging that irrational love of country, would turn us into good global citizens. Only it turns out that the opposite of nationalism isn’t globalism; it’s tribalism. And the tribes are gearing up to make war on each other in a way that the US hasn’t seen for a long time.
[…]
[–]TJIC1 4 points 6 hours ago
You are libertarian – but a “pragmatic” one who suggests / acknowledges that gov is necessarily going to end up in pretty much every corner of everything, and that the space of reasonable policy debate is small changes at the margin. This seems to suggest that we will never repeal FDR innovations like ignoring the 9th and 10th amendment, changing commerce clause to read “Federal gov can do whatever it wants”, etc. What’s the best we can hope for for liberty? What we have today – a modern welfare state where USG consumes 30% of economy and regulates everything from toilet flushing to proper woods to make a guitar fretboard from?
…or a welfare state where USG consumes 50% of the economy?
…or 90%?
[–]janegalt[S] 5 points 5 hours ago*
The gap between real and ideal for libertarians is certainly wide, and I am less hopeful than I was twenty years ago that we’ll ever close it. I hate the “read whatever the government wants to do into the Constitution” jurisprudence that was required to enable the New Deal, and the fact that judges have appointed themselves to replace poets as the unacknowledged legislators of the world.
At some point as a commentator you have to decide whether to advocate for first best or eighth best policy. I’ve generally decided to advocate for what I think is politically realistic, rather than what I think is ideal. I think you need both kinds though–the compromisers need the hardline idealists to provide a sort of compass point, and the idealists need the compromisers to provide the actual movement in the right direction.
That said, this last election was very bad for libertarian ideas, representing a rejection of both our ideas about social policy, and those about political economy. I think libertarians have a lot of hard work ahead thinking about where we can realistically make advances in the next decade or so. I wish I knew the answer to that. My best guess is: the middle class entitlement state is not going to be rolled back. There may be some room for progress on America’s incredibly inefficient regulatory state, which would be a great boon for both economic liberty, and growth. I think the GOP will try to do tax cuts, but will fail to accomplish anything significant, for much the same reasons that their health care bill failed: there’s no money, and no public appetite for a tax cut that mainly benefits the affluent-to-rich (as it will have to, because at this point, the middle class and below don’t pay significant income taxes).
That said, we should also remember the progress that has been made on the liberty front. In 1944, FDR had the head of Montgomery Ward arrested for thwarting his war planning board; in 1952 Truman nationalized the steel mills. That stuff doesn’t happen any more, and a lot of the worst New Deal regulations have gone away. Police practices are way better than they were before Miranda and other decisions made sure that defendants knew their rights (I’m not saying they’re perfect, but they’re definitely better). And if you’re a minority or a woman, all sorts of legal discrimination has been erased over the last fifty years. Those are major victories for libertarians, and we shouldn’t think that there’s some golden age we’re falling away from. We’ve lost a few, but we’ve won a few too.
Comments Off on The return of Jane Galt
Evolution of the British Infantry during World War 1 I THE GREAT WAR Special
Published on 10 Apr 2017
The professional British soldier of 1914 had little to do with the British conscript of 1918. So, even though World War 1 is often perceived as something static, the British infantry underwent a considerable evolution during the war.
Comments Off on Evolution of the British Infantry during World War 1 I THE GREAT WAR Special
Vantablack – the discovery that fits everybody’s preferred story line
At Samizdata, Brian Micklethwait attempts to look at the newly announced blackest black ever, Vantablack:
In the event that you have somehow managed to miss this story, you can get some idea of how very black Vantablack is by pondering this image, of a mask, together with the same mask covered in the liquid version of Vantablack. The Vantablacked version of the mask might as well be a flat piece of cardboard for all the 3-D shape detail you are able to discern by looking at it. You’d need to be a bat to make sense of it:
That image is to be found at a British Museum posting entitled Vantablack is the new black. I googled that gag, confident that someone would already have used it as a heading, and so it proved.
[…]
If you are the kind that blames capitalism for causing poverty (instead of praising capitalism for getting rid of poverty, the way I do and you should) then perhaps you will say that Vantablack proves how frivolous capitalism is, making black even blacker when there is still so much misery in the world. If you believe that universities should get more government money (Vantablack emerged from the University of Surrey), well then, you’ll say that Vantablack proves that universities should get more government money. If you are an anti-Trumpist or an anti-Brexiteer, you will regard the Vantablack story as proof that we really are living in uniquely dark times. If you are the kind of commenter here whose reaction to any new-tech fuss we report is that it is a fuss about nothing, or perhaps if you are the sort who wants to make fun of such grumpiness, you will perhaps even now be contriving a comment that includes the words: nothing to see here.
Comments Off on Vantablack – the discovery that fits everybody’s preferred story line
QotD: The great American humourists
The great American humorists have something in common: hatred.
H. L. Mencken and Mark Twain both could be uproariously funny and charming — and Twain could be tender from time to time, though Mencken could not or would not — but at the bottom of each man’s deep well of humor was a brackish and sour reserve of hatred, for this country, for its institutions, and for its people. Neither man could forgive Americans for being provincial, backward, bigoted, anti-intellectual, floridly religious, or for any of the other real or imagined defects located in the American character.
Historical context matters, of course. As Edmund Burke said, “To make us love our country, our country ought to be lovely.” Twain was born in 1835, and there was much that was detestable in the America of Tom Sawyer. Mencken, at the age of nine, read Huckleberry Finn and experienced a literary and intellectual awakening — “the most stupendous event in my life,” he called it — and followed a similar path. Both men were cranks: Twain with his premonitions and parapsychology, Mencken with his “Prejudices” and his evangelical atheism. He might have been referring to himself when he wrote: “There are men so philosophical that they can see humor in their own toothaches. But there has never lived a man so philosophical that he could see the toothache in his own humor.”
The debunking mentality is prevalent in both men’s writing, a genuine fervor to knock the United States and its people down a peg or two. For Twain, America was slavery and the oppression of African Americans. For Mencken, the representative American experience was the Scopes trial, with its greasy Christian fundamentalists and arguments designed to appeal to the “prehensile moron,” his description of the typical American farmer. The debunking mind is typical of the American Left, which feels itself compelled to rewrite every episode in history in such a way as to put black hats on the heads of any and all American heroes: Jefferson? Slave-owning rapist. Lincoln? Not really all that enlightened on race. Saving the world from the Nazis? Sure, but what about the internment of the Japanese? Etc. “It was wonderful to find America,” Twain wrote. “But it would have been more wonderful to miss it.”
Kevin D. Williamson, “Bitter Laughter: Humor and the politics of hate”, National Review, 2016-08-11.
Comments Off on QotD: The great American humourists
April 10, 2017
100 years later, the second day at Vimy
David Warren recalls the then-ongoing battle at Vimy Ridge, along with a ghostly visit from his grandfather, who fought in WW1:
Today is the hundredth anniversary of the day after the four divisions of the Canadian Corps launched their assault up Vimy Ridge, and stormed to the top, as part of the Battle of Arras in the Great War. This was a task the British and French armies had failed to accomplish. In the national mythology, it was the day we truly became a nation, at the cost of more than ten thousand casualties, including three thousand five hundred and ninety-eight dead; and rather more, I should say, among the Sixth German Army. The engagement was essentially settled in the first light hours of April 9th, which was Easter Monday. The mop-up continued until the 12th, when we took “The Pimple,” silencing the enemy’s last artillery.
One cannot argue with mythology, and I was not arguing with my grandfather, Harry Roy Warren, when he appeared to me in a dream last night. This helped me recall what he had had to say about the whole affair, when he still lived. He said that the gods were with us, in the form of the magnificent British artillery and logistics that lay behind us; the remarkable generalship of the very British “Bungo” Byng, and of our beloved Canadian, Arthur Currie; and most importantly, the sky. After an unusually cold and prolonged winter, it was hurling snow and sleet into the faces of the defenders, who were often shooting blind. But to our farm boys, from across the fair Dominion, it was, if one could overlook the shell-bursts, just like home.
Grandpa was more impressed with the casualties. It was the first in a long string of engagements in which the Canadians were used as shock troops — Hill 70! Amiens! Cambrai! — as the allies broke the German lines, setting stage for the rest of the twentieth century.
Comments Off on 100 years later, the second day at Vimy
Small Arms of WWI Primer 022: German T-Gewehr Anti-Tank Rifle
Published on Mar 29, 2016
Othais and Mae delve into the story of this WWI classic. Complete with history, function, and live fire demonstration.
C&Rsenal presents its WWI Primer series; covering the firearms of this historic conflict one at a time in honor of the centennial anniversary. Join us every other Tuesday!
Cartridge: 13.2x92mmR
Capacity: 1 rnd
Length: 5.5′
weight: 37.7 lbsAdditional reading:
Das Tankgewehr Mauser M 1918
Wolfgang KernDWJ – 1972 – Volume 4
Die Panzerbuchse 18
K. D. Meyer
Comments Off on Small Arms of WWI Primer 022: German T-Gewehr Anti-Tank Rifle
Audit Hollywood!
Harry Shearer has launched a suit against the owners of the movie Spinal Tap after he and his co-stars earned a pitiful sum on merchandise and music royalties, despite the film’s continuing popularity. Movie studios and music conglomerates use impenetrable and complex accounting “rules” to hide any profits (as profits need to be shared with actors, directors, musicians, and writers):
Behind the ambitious, creative talent that is Hollywood lies a darker side of the entertainment industry little appreciated by the ordinary moviegoer. It’s an opaque world of film financing, revenue accretion and minimal profit share. If exposed, as our Spinal Tap lawsuit against Vivendi aims to do, fans will no doubt be horrified at the shameful gravy train that rolls for corporate rights holders at the expense of creators. So far, challenges to media conglomerates’ comfortable status quo provoke little more than derision, since the power balance is so skewed in their favor. But, for how much longer?
Spinal Tap began as a mock rock band that we four – Rob Reiner, Christopher Guest, Michael McKean and myself – developed for an appearance on a TV pilot at the end of the 1970s. On our own initiative, we wrote and recorded most of the songs and performed them live in several music clubs around L.A. before any cameras rolled. The ultimate movie was truly, in the words of Michael McKean, “the result of four very stubborn guys working very hard to create something new under the sun.”
[…]
Unfortunately, “Hollywood accounting” isn’t a practice confined to California. Within the success story that is the European film and television industry, which generated €122 billion in 2013, less than one-third of 1 percent was shared with the writers and directors of the works created. A peculiar definition of “fairness,” you might say.
Under French law, filmmakers should be paid a fee for their work plus an ongoing remuneration proportionate to the exploitation of their creation. In reality, less than 3 percent of French writers and directors receive anything more than the initial payment of that minimum guarantee. And 70 percent of all European film directors are asked to defer a proportion of their original fees (as we, the creators of This is Spinal Tap, originally agreed to do).
The Europeans are simply following Hollywood’s lead; however, Spinal Tap‘s rights are determined by US law. In fighting for creators’ rights against a French conglomerate, Spinal Tap is simply pursuing a legal path well-trodden by our American creator peers. The well-known science-fiction “flop” of a film, Return of the Jedi, has apparently never gone into profit despite earning almost $500 million worldwide. Harry Potter and the Order of the Phoenix, apparently “lost” almost $170 million.
Comments Off on Audit Hollywood!
A Man For All Seasons – Giving the Devil the Benefit of Law
Published on Aug 8, 2012
From Robert Bolt’s classic A Man for All Seasons (1966), directed by Fred Zinnemann, starring Paul Scofield as Thomas More, the famous English lawyer, philosopher, and Renaissance humanist.
Alice More: “Arrest him!”
Sir Thomas More: “For what?”
Alice More: “He’s dangerous!”
Margaret More: “Father, that man’s bad!”
Sir Thomas More: “There’s no law against that.”
William Roper: “There is: God’s law!”
Sir Thomas More: “Then God can arrest him.”
Alice More: “While you talk, he’s gone.”
Sir Thomas More: “And go he should, if he were the Devil himself, until he broke the law!”
William Roper: “So, now you’d give the Devil the benefit of law!”
Sir Thomas More: “Yes! What would you do? Cut a great road through the law to get after the Devil?”
William Roper: “Yes! I’d cut down every law in England to do that!”
Sir Thomas More: “Oh? And when the last law was down, and the Devil turned ’round on you, where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast — man’s laws, not God’s! And if you cut them down, and you’re just the man to do it, do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake.”
QotD: Noblesse Oblige, pre-teens, and teenagers
This – ah – female privilege of course established “the way girls fight” usually underhanded, and without the adult noticing. Pinches, kicks to the ankle (my poor male friends in middle school) and also gossip and character destruction and other, less physical means of retaliation.
Because women are still human and will still fight.
But by middle school, we had it well established. A boy understood he would take whatever the girl dished out physically, if a girl were so uncouth as to hit him, and treat it as a joke. (And by that time they were that much stronger – thanks to testosterone – that they could do that, in most cases.) The girl in turn knew if she’d hit a boy, short of self-defense in a dark classroom, where he ambushed her, thereby putting himself beyond the protection of social rules, she’d committed a social sin and broken a major unspoken rule.
This kept fist fights between the sexes from happening. And most girls, though they might character assassinate one another, had learned to keep the boys out of it, because they weren’t adroit in the art and therefore were as vulnerable to that type of war as women to punches.
Or to put it another way, as the good professor says, “Chivalry imposed obligations upon both sexes.” And it can’t continue when one breaks the compact. The same way that other imbalances of power in society can’t continue unless both parts play by the rules.
When one part forgets the rules, they don’t leave the peasants enough to live on, and the peasants chop their necks off.
Look, I’m a libertarian and in the US. I believe all men and women should be equal under the law. But you can’t eliminate imbalances of power unless you stop being human. Communism fails, in large measure, because it wants to eliminate imbalances of power completely by making humans into something different. They believe they can shape a social ape into something more like ants or bees (don’t argue. Yeah, they do want to have rulers. One ruler over faceless millions. Because someone has to enforce equality. Yes, I know about the myth of the vanishing state.) Hence the myth of the homo Sovieticus, the selfless, perfectly acting man who would emerge once the distortions of capitalism were removed from the “natural” man who was of course a Rousseaunian noble savage. No, I don’t believe it. No one should believe it. The rejects of that culling program have filled a hundred million graves and bid fair to fill more. Because Rousseau was wrong and the mythology of communism is a hot and sticky repulsive mess.
Some people will always be taller, larger, stronger. Some will be smarter. Some will, for whatever reason like “my ancestors got here earlier” have the advantage of a better adaption to the society they live in.
I, for instance, got both sides of the noblesse oblige speech because I was taller than most of my male teachers by 13, and probably stronger too. It took. Sort of. I knew how to subdue a badly acting male without hitting him by the time I was 20, and only psychopaths did not respond. (And for those there was hitting, hence the weaponized umbrella.)
Because I WAS a walking imbalance of power, frankly.
Noblesse oblige is needed to keep things from coming to extremes.
Sarah Hoyt, “Noblesse Oblige and Mare’s Nests”, According to Hoyt, 2015-05-05.
Comments Off on QotD: Noblesse Oblige, pre-teens, and teenagers
April 9, 2017
Vimy Ridge: The Canadian National Memorial
Published on 11 Nov 2014
A visit to the Canadian National Vimy Memorial in northern France. The memorial commemorates the lives lost in the April 1917 battle of Vimy Ridge.
Comments Off on Vimy Ridge: The Canadian National Memorial
The Internet-of-Things wants to invade your kitchen
Megan McArdle on the good and bad (mostly bad, IMO) of adding extra layers of technological sophistication to your kitchen appliances. If someone hasn’t already offered a hand-blender, can-opener, or soup tureen with Wi-Fi and/or Bluetooth built-in, just wait a bit … it’s bound to happen.
I don’t think of myself as having Luddite tendencies, but I confess that when I see refrigerators with screens set into their doors, my first thought is: “Why?”
No, don’t tell me that you can stream music or look inside the refrigerator. I already have technology for that — respectively, my Amazon Echo and this app called “opening the door.” Neither costs the thousands of extra dollars I would have to pay to get my hands on a Samsung Family Hub Refrigerator. And if my music streamer breaks, I can replace it without calling an appliance repair company and spending a fortune on parts.
I have similar sensations about many of the technologies on offer in today’s appliances. Every major appliance manufacturer seems to be looking for a way to stick wi-fi into their products, for example. And I confess, I have occasionally fantasized about starting a pie cooking in my oven, sauntering to the other side of my 5,400-square-foot home for a dip in the pool, and being able to use my phone to turn down the heat on the pie after 10 minutes. Alas, in the trim 1,700-square-foot rowhouse I actually live in, I am never far enough from my kitchen to actually justify resorting to my smartphone rather than my feet.
We are at a curious moment in cooking technology. The last decade or so has probably introduced more technology potential into the kitchen than any previous decade except the 1930s. Sous vide, electric pressure cookers, fuzzy logic rice machines, induction cooktops, food processors that also cook, wi-fi controls, web connections … these things are now common enough for ordinary cooking enthusiasts to have at least heard of them, if not tried them. It is an era of enormous potential. And yet, that potential is frequently not realized, because we can’t actually figure out what to do with all our new toys.
Don’t get me wrong: I’m not saying that all of this new technology is useless. Far from it! I am an enthusiast for many of them. And yet, almost all these whiz-bang technologies fall prey, to some extent, to one of two problems. Either they are not actually very useful, or they are so spectacularly revolutionary that the average home cook can’t figure out what to do with them.
And this doesn’t even dip in to the awesomely terrible security issues of so many Internet-of-Things devices, creating new, wide vistas for Ransomware scumbags…
Comments Off on The Internet-of-Things wants to invade your kitchen
The Australian demographer’s Christmas
An amusing post at the Weekend Australian … an Advent Calendar for demographic tidbits:
The demographer’s Christmas is the day the ABS releases census results. It happens once every five years and that day, Tuesday 11 April, is fast approaching. Demographers are counting down the days until they can open their data presents. And now you can join in the fun with the demographer’s advent calendar.
Every day until the release we will be featuring a tasty data hors d’oeuvres to get you in the mood for a whole lot of Australian social demography.
H/T to Stephen Gordon for the link.
Comments Off on The Australian demographer’s Christmas
