What, gentle reader may ask, is that fundamental problem with Islam, that even many Muslims begin to understand? Now, that is a question much easier to answer.
It is the coercion thing. This has been deeply implanted through fourteen centuries, and to be fair to the religion in Egypt, it is backed by forty more of pharaonic or quasi-pharaonic history — with only a few centuries of Christian relief. Basically, your Musulman, like your modern Liberal, thinks that the Good is something that must be compelled. That is why Muslim fanatics and Leftists are likely to see eye to eye, and find ways to cooperate, wherever the work of the Devil is afoot, even though the theological differences between them are substantial. They have a common enemy, in us. They agree on the basic principle of Shariah: that law should be more than negative and preventative; that instead it should be positive and pro-active; that it is an irreplaceable tool for social engineering.
This is starkly in contrast with the Christian, or might I say, Judaeo-Christian inheritance, in which men should be discouraged from committing specific crimes, but virtues should not, indeed cannot be compelled. They can only be inspired. Christians and Jews have not always been good. Some have been tyrants. But their faith does not command them to be tyrants, does not tell them to enforce the Good, even on themselves. It tells them instead to be good. At most, Deus vult is for special occasions.
Not even God compels the Good. Instead, He tells us what it is and suggests that we choose it. He lets us make mistakes; lets us learn from the consequences, even terrible consequences. He does not chop our hand off the moment it reaches for something it should not take, for we shall need the same hand to restore what we have taken.
David Warren, “Into the desert”, Essays in Idleness, 2015-01-17.
June 2, 2016
QotD: The problem with Islam
June 1, 2016
The Tradeoff Between Fun and Wages: No Such Thing as a Free Lunch
Published on 7 Apr 2015
If you had to choose, would you rather be a sewer inspector spending your days underground or a lifeguard on the beach? Most would say that being a lifeguard is a more fun job, but a sewer inspector has higher wages to compensate for the less-fun aspects of the job. In this video, we discuss the tradeoff between fun and wages and show how this illustrates that “There ain’t no such thing as a free lunch!”
The “Trump as scary autocrat” scenario
Last week, Megan McArdle responded to a “my hair is on fire” diatribe from The New Yorker about a Donald Trump presidency being the end of America as we know it. She’s not convinced:
There are two stages to becoming a scary autocrat. First, you have to get into a position to seize power. The most traditional routes are the military (a task for which Donald Trump’s bone spurs left him tragically disqualified), or winning elected office to abolish or corrupt the electoral process. The former route has its risks, but once you’ve safely arrived in the presidential palace, it’s pretty easy to dispense with democracy, since you have all the guns. The latter route means you need the rest of government, including all the folks with guns, to go along with you.
This certainly does happen, even in countries that have been practicing democracies for a while. But it’s by no means a given. Franklin D. Roosevelt took a certain amount of constitutional liberty with his wackier notions, and when the courts pushed back, he hit on the scary idea of basically throwing out some Supreme Court justices and replacing them with others who would rubber-stamp his policies. (The phrasing was nicer than that, but this was the basic idea, and just the sort of first step that dictators like to take toward cementing themselves as Autocrat for Life). FDR’s own party rebelled, but the Supreme Court began cooperating, too.
There were also civil liberties violations under FDR, notably the internment of the West Coast Japanese population. But while these were appalling abuses, and a stain on the national honor, they are within the (unfortunately) normal range of government behavior in your ordinary, middling-decent democracy of the era.
So the question is not just whether Trump wants to be a dictator, but what the other branches of government will do if he tries to actually become one. I don’t just mean Congress and the courts; I mean “will the bureaucrats of the civil service follow his orders, and will the people with guns agree to go out and arrest his enemies?”
There’s clearly a portion of the electorate that thrills to the more authoritarian and violent parts of his message, and presumably some of those folks are in the military and the civil service. But I’m still fairly confident that the FBI is not, say, going to start tapping journalists’ phones to find out if they’re making fun of President Trump’s comb-over, or disappearing the ones who do.
I worry more about Silvio Berlusconi-style corruption and abuse of regulatory agencies, an impulsive foreign policy that could lead us into open conflict with a nuclear-armed power, and executive-power overreach. I also worry about simple incompetence, given how uninterested Trump seems to be in policy. All-out dictatorship is pretty low on the list, because American institutions do not seem weak enough to allow it.
QotD: The evolutionary advantage of conformity
In the environment of evolutionary adaptedness (EEA) an individual could not survive outside the group of their birth and so conformity was a matter of life and death. Conform or be cast out. Conformity to arbitrary convention was not in fact arbitrary but signalled affiliation. Conformity banded groups together.
Today, however, conformity is often counter-productive. Trying to enforce the arbitrary conventions of one’s in-group impedes social cooperation on the scale that makes modernity possible. Conformity also slows the development of new ideas and new ways of doing things — the essence of growth and progress. Even though conformity is now counter-productive the desire to conform and to enforce conformity is buried deep–the atavism of social justice.
Individualism and liberalism are foundational ideas for modernity but these adult ideas battle the desire to conform in our childish hearts.
Alex Tabarrok, “The Developmental Roots of Conformity Bias”, Marginal Revolution, 2016-05-20.
