Quotulatiousness

February 27, 2014

OQLF now monitoring social media for language

Filed under: Cancon, Law, Media — Tags: , , , — Nicholas @ 10:32

No, not coarse language … the English language:

The agency in charge of enforcing the primacy of the French language in Quebec apparently has a new target — social media.

Eva Cooper, the owner of a small retail boutique in Chelsea, Que., has been notified by the language agency that if she doesn’t translate the shop’s Facebook page into French, she will face an injunction that will carry consequences such as a fine.

“Ultimately, to me, Facebook has nothing to do with Quebec,” said Cooper, who uses the social media site to inform customers of new products in her boutique north of Ottawa. The shop — Delilah in the Parc — has an all-bilingual staff of fewer than 10 people.

“I’m happy to mix it up, but I’m not going to do every post half in French, half in English. I think that that defeats the whole purpose of Facebook,” said Cooper, who has requested the agency send her their demands in English.

Cooper’s case represents a new frontier for the language agency, the Office québécois de la langue française (OQLF). The agency says probes of social media complaints, which started only recently, are “not frequent.”

Ukraine and the EU – why the easy answer won’t work

Filed under: Economics, Europe, Russia — Tags: , , — Nicholas @ 09:09

At the Adam Smith Institute website, Eamonn Butler explains why there won’t be an easy economic fix for the EU/Ukraine trading relationship:

The trouble with EU membership is that it is such a big deal. A country that wants to be part of the club, and enjoy its free trade benefits also has to accept a mountain of regulation and to sign up for the common currency. It is all or nothing.

That puts countries like Ukraine in a fix, just as it put the UK in a bit of a fix in the early 1970s. The UK did not want to raise tariff barriers and lose its trading relationships with its historic trading partners such as Canada, Australia and New Zealand, from which it imported a great many agricultural products — butter, lamb, fruit, bacon and much else. But thanks to the Common Agricultural Policy, it did not have much choice. Today, the UK is inside the EU’s tariff wall, which makes trade with the rest of the world more expensive, and naturally focuses UK trade on Europe.

[…]

As a logical matter, that does not have to be. If the EU allowed Ukraine the same sort of status enjoyed by (neutral) Switzerland, the country would be free to trade with the EU as part of its customs-union club – but would remain free to preserve trading links to other countries as well. It would also be free to retain its currency and its legal and regulatory structure. A free trade pact with the EU that would help grow the Ukrainian economy, without threatening Russia or the Russian-speaking Ukrainians that the country would be wholly swallowed up into a Western political alliance.

A genuine free-trade deal, rather than full membership. That would probably be ideal for Ukraine (and for other nearby countries not already in the EU), but it won’t be on offer, because too many existing members of the EU would also prefer to have that kind of trading relationship without all the legislative/regulatory overhead that full membership requires. In many ways, the EU cannot afford to offer Ukraine such a deal, for fear of undermining the basis of the current integrated model.

Update: Daniel Hannan on the possibility of partition in Ukraine.

These two views — Ukrainians as a historic people, Ukrainians as a strain of Russians — frame the present quarrel. Most Russian nationalists allow, albeit reluctantly, that Ukrainian national consciousness exists. Alexander Solzhenitsyn grumpily accepted that western Ukrainians, after the horrors of the Soviet era, had been permanently alienated from Mother Russia; but he insisted that the frontiers were arbitrarily drawn under Lenin. If Ukrainians claimed independence on grounds of having a separate national identity, he argued, they must extend their own logic to the Russian-speakers east of the Dnieper.

[…]

Plainly a pro-Russian regime can’t govern the whole country: the recent uprising has put that fact beyond doubt. If the Slavophiles can’t rule the West, might the Westernisers win the East? The way of life they propose ought to be more attractive. But we should not underestimate the importance, in such a region, of blood and speech. Nor should we underestimate how much more Ukraine matters to Moscow than it does to Brussels. Vladimir Putin has mobilised troops on the border. Does anyone imagine any EU government, with the possible exception of Poland’s, contemplating a military response?

If neither the Slavophiles nor the Westernisers can carry the entire territory, some kind of separation starts to look inevitable. Such a separation might come about as paramilitary groups establish local supremacy. Or it might happen as a result of Russian intervention, as in Armenia, Moldova and, later, South Ossetia. It is easy enough to imagine Russian security forces crossing the border at the request of local proxies and establishing a de facto Russophone state. The Trans-Dniester Republic still exists, unrecognised but very much in force, on Ukraine’s western border; why not a Trans-Dnieper Republic to its east?

Can conservatives be atheists?

Filed under: Liberty, Politics, Religion, USA — Tags: , , — Nicholas @ 08:33

According to at least one prominent Republican, the answer is very definitely not:

Yesterday, in response to one of the many brouhahas that CPAC seems always to invite, Brent Bozell issued the following statement:

    The invitation extended by the ACU, Al Cardenas and CPAC to American Atheists to have a booth is more than an attack on conservative principles. It is an attack on God Himself. American Atheists is an organization devoted to the hatred of God. How on earth could CPAC, or the ACU and its board of directors, and Al Cardenas condone such an atrocity?

The particular merits of the American Atheists group to one side, this is a rather astounding thing for Bozell to have said. In just 63 words, he confuses disbelief in God for “hatred” for God — a mistake that not only begs the question but is inherently absurd (one cannot very well hate what one does not believe is there); he condemns an entire conference on the basis of one participant — not a good look for a struggling movement, I’m afraid; and, most alarmingly perhaps, he insinuates that one cannot simultaneously be a conservative and an atheist. I reject this idea — and with force.

If atheism and conservatism are incompatible, then I am not a conservative. And nor, I am given to understand, are George Will, Charles Krauthammer, Anthony Daniels, Walter Olson, Heather Mac Donald, James Taranto, Allahpundit, or S. E. Cupp. There is no getting around this — no splitting the difference: I don’t believe there is a God. It’s not that I’m “not sure” or that I haven’t ever bothered to think about it; it’s that I actively think there isn’t a God — much as I think there are no fairies or unicorns or elves. The degree to which I’m confident in this view works on a scale, certainly: I’m much surer, for example, that the claims of particular religions are untrue and that there is no power intervening in the affairs of man than I am that there was no prime mover of any sort. But, when it comes down to it, I don’t believe in any of those propositions. Am I to be excommunicated from the Right?

The Parachute Regiment

Filed under: Britain, History, Military, WW2 — Tags: , — Nicholas @ 08:13

https://www.youtube.com/watch?v=po35znJ5Ynw

Women writing about sex

Filed under: Media — Tags: , , , — Nicholas @ 08:01

In The Atlantic, Claire Dederer writes about the problems women have in writing about sex. Remember the old saw about men not understanding women? (Hint: they don’t.) Dederer admits that women also don’t understand women, at least when it comes to sex.

By now, of course, it’s difficult to think of female desire as in any way hidden. The cultural speculum has been firmly inserted for a good look around. Women have long since learned all about how our tucked-away stuff works, with pioneers of second-wave feminism as our guides: Our Bodies, Ourselves was practically standard-issue along with the dorm-room furniture when I arrived at my very liberal college in 1985. Meanwhile, female lust has been thoroughly documented (or at any rate, endlessly and theatrically depicted) by the adult-film industry. How would porn get along without horny females? Science, too, has lately been busy substantiating the existence of girl lust. In his recent tour of burgeoning research into female desire, What Do Women Want?, Daniel Bergner reports a current verdict: women are at least as libidinous as men.

There it is. We can finally all agree that women want to have sex. Variously portrayed in the past as tamers of men and tenders of children, we’re now deemed well endowed with horniness. But does that mean we experience desire in the same way that men do? My lust tells me we don’t. Mine, I confess, isn’t blind or monumental or animal. It comes with an endless internal monologue — or maybe dialogue, or maybe babel. My desire is always guessing, often second-guessing. Female lust is a powerful force, but it surges in the form of an interrogation, rather than a statement. Not I want this but Do I want this? What exactly do I want? How about now? And now?

At least that’s how it’s always been for me, and I experienced a sense of relief and recognition while reading a recent crop of memoirs whose authors go to great lengths to get at this double- and triple-think thrumming in female desire — only to discover, as I have, just how hard the quest is.

H/T to Kathy Shaidle for the link.

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