Quotulatiousness

December 12, 2013

Paranoid? You’re probably not paranoid enough

Filed under: Technology — Tags: , , , , — Nicholas @ 09:26

Charles Stross has a few adrenaline shots for your paranoia gland this morning:

The internet of things may be coming to us all faster and harder than we’d like.

Reports coming out of Russia suggest that some Chinese domestic appliances, notably kettles, come kitted out with malware — in the shape of small embedded computers that leech off the mains power to the device. The covert computational passenger hunts for unsecured wifi networks, connects to them, and joins a spam and malware pushing botnet. The theory is that a home computer user might eventually twig if their PC is a zombie, but who looks inside the base of their electric kettle, or the casing of their toaster? We tend to forget that the Raspberry Pi is as powerful as an early 90s UNIX server or a late 90s desktop; it costs £25, is the size of a credit card, and runs off a 5 watt USB power source. And there are cheaper, less competent small computers out there. Building them into kettles is a stroke of genius for a budding crime lord looking to build a covert botnet.

But that’s not what I’m here to talk about.

[…]

I’m dozy and slow on the uptake: I should have been all over this years ago.

And it’s not just keyboards. It’s ebook readers. Flashlights. Not your smartphone, but the removable battery in your smartphone. (Have you noticed it running down just a little bit faster?) Your toaster and your kettle are just the start. Could your electric blanket be spying on you? Koomey’s law is going to keep pushing the power consumption of our devices down even after Moore’s law grinds to a halt: and once Moore’s law ends, the only way forward is to commoditize the product of those ultimate fab lines, and churn out chips for pennies. In another decade, we’ll have embedded computers running some flavour of Linux where today we have smart inventory control tags — any item in a shop that costs more than about £50, basically. Some of those inventory control tags will be watching and listening to us; and some of their siblings will, repurposed, be piggy-backing a ride home and casing the joint.

The possibilities are endless: it’s the dark side of the internet of things. If you’ll excuse me now, I’ve got to go wallpaper my apartment in tinfoil …

Great moments in psychology – ironic effects

Filed under: Science — Tags: — Nicholas @ 08:39

In the Guardian, Oliver Burkeman talks about how we sometimes sabotage our own best intentions:

The great Harvard psychologist Dan Wegner, who died earlier this year, wrote a famous article entitled How To Think, Say, or Do Precisely the Worst Thing for Any Occasion (pdf). It concerned a very specific kind of mistake, which he labelled the “precisely counterintuitive error” — the kind of screw-up so obviously calamitous that you think about it in advance and decide you definitely won’t let it happen:

    We see a rut coming up in the road ahead and proceed to steer our bike right into it. We make a mental note not to mention a sore point in conversation and then cringe in horror as we blurt out exactly that thing. We carefully cradle the glass of red wine as we cross the room, all the while thinking ‘don’t spill,’ and then juggle it onto the carpet under the gaze of our host.”

This is an example of what psychologists call an “ironic effect”: it’s not just that we fail in our best efforts, but that we fail because of our best efforts. If you hadn’t given much thought to the wine, you’d probably not have disgraced yourself.

The depressingly popular field of “positive thinking” is basically one long litany of ironic effects, because trying too hard to be happy makes people miserable. (I explore this in my book The Antidote — and now I just have to hope that this self-promotional reference doesn’t have the ironic effect of making you less likely to buy it.) But ironic effects have been cropping up in a whole range of other contexts, too

Three recent reports of ironic effects he mentions:

  • Stigmatising obesity makes overweight people eat more, not less
  • Supporting a good cause on Facebook makes people less likely to give money or time
  • Awareness campaigns get forgotten by the people who need them most

Heinlein’s biographer talks to the Cato Institute Book Forum, 2010

Filed under: Books, Media — Tags: , , — Nicholas @ 00:02

Uploaded on 10 Jun 2011

Featuring the author William H. Patterson, Jr., Editor and publisher, The Heinlein Journal; moderated by David Boaz, Executive Vice President, Cato Institute.

Robert A. Heinlein is regarded by many as the greatest science fiction writer of the 20th century. He is the author of more than 30 novels, including Starship Troopers, Stranger in a Strange Land, and the libertarian classic The Moon Is a Harsh Mistress. According to biographer William H. Patterson Jr., Heinlein’s writings “galvanized not one, but four social movements of his century: science fiction and its stepchild, the policy think tank; the counterculture; the libertarian movement; and the commercial space movement.” This authorized biography, reviewed enthusiastically by Michael Dirda in the Washington Post, is the first of two volumes, covering Heinlein’s early ambition to become an admiral, his left-wing politics, and his first novels. Heinlein later became strongly libertarian.

Sex and the Romans

Filed under: Books, History, Media, Religion — Tags: , , , — Nicholas @ 00:01

In the New York Review of Books, Peter Brown reviews a new book on the evolution of our knowledge about Roman sexuality at the start of the Christian era:

One of the most lasting delights and challenges of the study of the ancient world, and of the Roman Empire in particular, is the tension between familiarity and strangeness that characterizes our many approaches to it. It is like a great building, visible from far away, at the end of a straight road that cuts across what seems to be a level plain. Only when we draw near are we brought up sharp, on the edge of a great canyon, invisible from the road, that cuts its way between us and the monument we seek. We realize that we are looking at this world from across a sheer, silent drop of two thousand years.

Antiquity is always stranger than we think. Nowhere does it prove to be more strange than where we once assumed that it was most familiar to us. We always knew that the Romans had a lot of sex. Indeed, in the opinion of our elders, they probably had a lot more than was quite good for them. We also always knew that the early Christians had an acute sense of sin. We tend to think that they had a lot more sense of sin than they should have had. Otherwise they were very like ourselves. Until recently, studies of sex in Rome and of Christianity in the Roman world were wrapped in a cocoon of false familiarity.

Only in the last generation have we realized the sheer, tingling drop of the canyon that lies between us and a world that we had previously tended to take for granted as directly available to our own categories of understanding. “Revealing Antiquity,” the Harvard University Press series edited by Glen Bowersock, has played its part in instilling in us all a healthy sense of dizziness as we peer over the edge into a fascinating but deeply strange world. Kyle Harper’s book From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity is a scintillating contribution to this series. Not only does it measure the exact nature of the tension between the familiar and the deeply unfamiliar that lies behind our image of the sexual morality of Greeks and Romans of the Roman Empire of the classical period. It also goes on to evoke the sheer, unexpected strangeness of the very different sexual code elaborated in early Christian circles, and its sudden, largely unforeseen undermining of a very ancient social equilibrium in the two centuries that followed the conversion of Constantine to Christianity in 312. As Harper makes plain on the first page of his dense and vivid book, “Few periods of premodern history have witnessed such brisk and consequential ideological change. Sex was at the center of it all.”

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