Extra Credits
Published on 5 Nov 2018Join the Patreon community! http://bit.ly/EMPatreon
Perseus was the undesirable grandchild of the king Acrisius, who wanted him dead — but accidentally just left him alive to float to a new beach. THEN he became the undesirable ADOPTED grandchild of the island’s despot, Polydectes, who sent him on a quest to obtain the head of a gorgon…
November 8, 2018
Perseus – Plans of Bismarckian Proportion – Extra Mythology – #1
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October 25, 2018
Prometheus – The Making of Man – Extra Mythology – #2
Extra Credits
Published on 22 Oct 2018Join the Patreon community! http://bit.ly/EMPatreon
As the age of heroes faded and monsters were cast from the world, Zeus brought a task to the wisest of titans, Prometheus and his brother Epimetheus. They were to create the animals and form man to populate the upcoming age — which also lead to the creation of Pandora (and her box of sorrows).
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October 11, 2018
Prometheus – Origins – Extra Mythology – #1
Extra Credits
Published on 8 Oct 2018Let’s start at the primordial beginning. The first “peoples” on the earth were Cyclops and Titans. Prometheus was one of these titans, and in fact just one of two remaining after an unfortunate conflict with, you guessed it, Zeus…
Join the Patreon community! http://bit.ly/EMPatreon
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September 25, 2018
Amazons – fierce fighting tribe or just ancient Greek porn?
Lindybeige
Published on 21 Jun 2011You can believe in them if you want, but if you do, you should out of fairness to other mythological characters believe in giants, cyclopes, griffins, and gorgons.
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April 23, 2018
Yggdrasil – Nine Worlds of the Norse – Extra Mythology
Extra Credits
Published on 20 Apr 2018Sponsored by God of War! http://bit.ly/2FBqVPH
Everything, from the giants’ home of Jotunheim, to the primeval Vanaheim, to the mortal realm of Midgard, is connected by the tree named Yggdrasil, life to all nine worlds of Norse peoples.
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April 22, 2018
The Lament for the Rohirrim – Lord of the Rings – Clamavi De Profundis
Clamavi De Profundis
Published on 31 Mar 2018Here is our version of J.R.R. Tolkien’s poem, “The Lament for the Rohirrim!” We hope you enjoy it:)
A note on our interpretation:
We approached this piece more “organically”. The melody was composed by singing the lyrics, seeking to be true to the notion of vocal folk tradition. Therefore, the feel of this song is more rhythmically free and more focused on simply dwelling on the questions and answers of the text. There are two sections of the piece: the melody is sung first in a “contemplative” setting, and then repeated in a more “epic” setting, to explore varying sentiments drawn from this beautiful text.
We hope you enjoy this as much as we did creating it! Thanks very much for listening and for your support!
We are unable to get permission to sell this song so we are posting it here free for your enjoyment. If you want a copy of the mp3, we are offering it to those who support us on Patreon!
My brother composed and arranged the piece. My family sang it.
Please no bad language in the comments. We want this to be family friendly:)
Lyrics:
Where now the horse and the rider?
Where is the horn that was blowing?
Where is the helm and the hauberk,
And the bright hair flowing?
Where is the hand on the harpstring,
And the red fire glowing?
Where is the spring and the harvest
And the tall corn growing?
They have passed like rain on the mountain,
Like a wind in the meadow;
The days have gone down in the West behind the hills into shadow.
Who shall gather the smoke of the dead wood burning,
Or behold the flowing years from the Sea returning?
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April 11, 2018
The Aesir-Vanir War – Extra Mythology
Extra Credits
Published on 9 Apr 2018Sponsored by God of War! http://bit.ly/2FBqVPH
One day, a mysterious visitor appeared among the Aesir, one of two races of Nordic gods. An epic and long war began, and yet despite the bloodshed, their war eventually gave poetry to the world.
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March 26, 2018
Rick McGinnis on Jordan Peterson’s 12 Rules For Life: An Antidote to Chaos
Peterson’s book and lecture series has been much in the news lately, so Rick McGinnis shares his thoughts, particularly about the message and intended audience for 12 Rules for Life:
It was probably inevitable that this sudden notoriety would create a demand for a book-length statement of principles from Peterson, and he obliged earlier this year with 12 Rules For Life: An Antidote to Chaos. Deceptively packaged as a self-help tome, the book expands on a series of postings Peterson made on Quora, a crowdsourcing website that, instead of asking for money, invites its readers to contribute answers to questions posed by other readers.
The book’s structure is straightforward; after sketching in the origin of the dozen precepts, he states them at the outset of each chapter, explains them in varying degrees of complexity with examples from his practice as a clinical psychologist, anecdotes from his own life or – and this is proving to be most tantalizing – ruminations on quotes from history, philosophy, mythology or (most often of all) the Bible.
On the surface, Peterson’s edicts for a good life are self-evident: Stand straight; Obey the Golden Rule; Choose your friends wisely; Set yourself reasonable expectations; Raise your children well; Don’t be a hypocrite; Cherish meaning; Don’t lie; Listen before you speak; Choose your words carefully; Let children fail so they learn to succeed; Be kind to animals.
But lest you think that short paragraph should save anyone the price of the book, it has to be understood that we are at least a generation, perhaps several, from the point where these commonsensical statements were known, understood or accepted by any sane adult. We are, at the end of a century of phenomenal technological advances and cataclysmic history, sorely in need of a book-length exposition on phrases that you’d once expect to find on needlework samplers.
Early on and quite often, Peterson comes across with butt-clenching dread as the smartest-man-in-the-room, laying out the stories behind the facts, culled from his years of reading and research, with the force and volume of a firehose. He relies heavily on evolutionary biology to explain our hardwired need to create and find our place in hierarchies, with examples that distill our endlessly troubling social responses to bluff, authority, and even violence down to chemical and neurological mechanisms set in place way back in time with far less complex creatures (a scenario that’s easily satirized as “we are all lobsters”).
It’s been observed – and confirmed by Peterson – that the ideal audience for his book is young people in general and young men in particular. As a former young man, I can attest that being told by a wise older man, clearly on your side but unwilling to sugar coat the facts, that the bully and the big-man-on-campus are better armed than you are to jockey for status and fulfillment – the alpha lobsters, waving their claws around to appreciable effect – is very much less than comforting. Peterson’s ideal audience will have to endure the climb up a very steep hill of biological determinism to reach the far more hospitable plateau beyond.
I’m not saying Peterson is wrong. From the perspective of an older man, I’ve seen this lobster battle played out too many times to deny its plausibility. But I’d be remiss if I didn’t suggest that the ideologies that he decries, imagining that there is no biological determinism – not even the binary division of gender – or even a landscape governed by measurable standards or objective truth, is far more appealing to young people raised to believe in an ever-expanding entitlement of “rights” and a pursuit of “justice” that needs to triumph above history or biology.
It’s when Peterson tries to explain the philosophical and even theological roots of our cultural systems that things might be rewarding, for both young and older readers. He has a core group of texts that he relies upon, with particular emphasis on Dostoyevsky and Solzhenitsyn on the modern side, and while he will evoke ancient mythology – the gods of Egypt make several appearances, though even he can’t overcome the essential strangeness of their myths – he reaps more rewardingly from the Bible, especially in one passage where he analyzes the difference between the Old and New Testament God.
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March 4, 2018
QotD: Rousseau’s “Noble Savage” myth
The concept of a primeval matriarchy may be regarded, on one level, as a modern incarnation of the Golden Age myth, a belief found in primitive societies throughout the world that during the infancy of the human race mankind lived in perfect peace and harmony in a world of abundance. The Garden of Eden is the biblical take on the legend. In the Bible story however, as in all traditional accounts, there was a “Fall” from grace, after which strife and hardship entered the world. The Fall, or Original Sin, represented an implicit acceptance of human imperfection and in a way accounted for the violence and discord of life by pointing the finger of blame at humanity as a whole and the individual in particular. The essential imperfection of human nature was recognized by all ancient societies, and is a theme which we encounter in the works of the Chinese philosophers as well as those of India and Greece. With Rousseau and the Enlightenment, however, there came a change. Reacting against the rationalism and industrialization of the eighteenth century, Rousseau and his fellow proto-romantics adopted a sentimentalized view of ancient and primitive man, arguing that human nature, in its pristine form, was not “fallen” at all, and that human beings had in modern times been corrupted by an exploitative and degenerate economic system.
Rousseau’s Noble Savage has caused untold harm over the past two centuries as totalitarians of various hues sought to foster and free the inherent nobility of humanity by destroying the corrupt and exploitative economic systems which had supposedly turned people into butchers and criminals. Both fascism and communism trace a direct line of descent to Rousseau, as do anarchism and the various extremist ecology movements of our time.
Feminism, too, is a branch of Rousseau’s tree, though it has other wellsprings. Marx and Freud, of course, with their negative attitudes to Christianity and Christian civilization in general, contributed much to feminism. Marx in particular emphasized how “bourgeois” Christian society had oppressed women, and called for the abolition of the family and complete sexual liberation. Freud contributed by his claim that neuroses and mental illness in general were the result of sexual repression. But the myth of a primeval matriarchy also owed much to students of mythology such as James Frazer and (more especially) Robert Graves. Archaeology too played its part, as scholars began to uncover ancient images of goddesses and female deities from various parts of the globe. The Palaeolithic epoch, the earliest age of homo sapiens, revealed small statuettes of clay, ivory and bone, depicting some form of Mother Goddess. Perhaps the most influential archaeological discoveries, however, came from Crete, where between 1900 and 1905 Sir Arthur Evans uncovered a splendid pre-Greek civilization where women and female deities apparently enjoyed a privileged position.
Emmet Scott, “The Myth of the Primeval Matriarchy”, The Gates of Vienna, 2016-07-13.
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November 2, 2017
“… the United States made a collective choice to let the South have a mythology in place of independence”
Colby Cosh is cheering on the carnage of the US-Civil-War-revisionism war that appears to have broken out to our south:
As someone who is relishing the United States’s outburst of Civil War revisionism, I am a little confused by the controversy over a remark by the White House chief of staff, John Kelly. Kelly is being assailed for saying in a Fox News interview that “the lack of an ability to compromise led to the (American) Civil War, and men and women of good faith on both sides made their stand where their conscience had them make their stand.”
This was part of a familiar-sounding encomium to Gen. Robert E. Lee, the Confederacy’s warlord. It is the kind of thing, until recently an accepted part of the American civil religion, that is being instantly challenged in our tempestuous moral climate. And I think this is, on the whole, terrific. About time, and then some.
But I would have thought that the objectionable part of Kelly’s comment was the stuff about “men and women of good faith” — as if Southern whites had not made war for the purpose of preserving a caste’s economic advantage and its political dominance within the federation. Did “good faith” always characterize the Confederacy’s collective behaviour before and during the war? One thinks of Andersonville, or Fort Pillow, or Bleeding Kansas, or — to throw in a Canadian angle — the Confederacy’s use of British North America as a base for conspiracies and violence. We may even recall Preston Brooks beating Charles Sumner nearly to death in the United States Senate in 1856, and being lionized throughout the South for it.
“Good faith,” eh? This reflects the toxic part of the schoolhouse account of history given to Americans: faced with the problem of being bound together in a Union as a victorious nation and a vanquished one, the United States made a collective choice to let the South have a mythology in place of independence. An account of the war as a fateful collision between “ways of life” was allowed to stand — perhaps in the absence of acceptable alternatives — and the South was permitted to commemorate and celebrate war heroes without inviting odium or reprisal. Those heroes ultimately remained part of the ruling class in the South.
It is easy to recognize talk of “good faith” (or “ways of life”) as the thinking of somebody still under the cultural spell of Gone With the Wind. The puzzle is that it does not seem to be the “good faith” part of Kelly’s comment that is inviting the strongest objections. He is being vilified by the “lack of an ability to compromise” part.
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October 7, 2017
The Trojan War – A tale of Passion and Bloodshed! l HISTORY OF SEX
IT’S HISTORY
Published on 23 Sep 2015The Trojan War is one of the most epic and passionate legends set in Greek Mythology. Legend has it, that Prince Paris fell in love with the beautiful Helena, wife of King Menelaos of Sparta. He took her to Troy, which sent all of the rest of Greece, including the famous warrior Achilles after the city. We’ll explain which incidents on the battles are actually proven and how sex, powerplay and love is interpreted to have led to blood shed more than once during Antiquity. Join Indy for our new episode of BATTLEFIELDS!
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November 4, 2016
QotD: Fairy tales
The stories never said why she was wicked. It was enough to be an old woman, enough to be all alone, enough to look strange because you have no teeth. It was enough to be called a witch. If it came to that, the book never gave you the evidence of anything. It talked about “a handsome prince” … was he really, or was it just because he was a prince that people called handsome? As for “a girl who was as beautiful as the day was long” … well, which day? In midwinter it hardly ever got light! The stories don’t want you to think, they just wanted you to believe what you were told…
Terry Pratchett, The Wee Free Men, 2003.
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April 18, 2016
QotD: American “civil religion”
The near-universal existence of religion across cultures is surprising. Many people have speculated on what makes tribes around the world so fixated on believing in gods and propitiating them and so on. More recently people like Dawkins and Dennett have added their own contributions about parasitic memes and hyperactive agent-detection.
But I think a lot of these explanations are too focused on a modern idea of religion. I find ancient religion much more enlightening. I’m no historian, but from the little I know ancient religion seems to bleed seamlessly into every other aspect of the ancient way of life. For example, the Roman religion was a combination of mythology, larger-than-life history, patriotism, holidays, customs, superstitions, rules about the government, beliefs about virtue, and attempts to read the future off the livers of pigs. And aside from the pig livers, this seems entirely typical.
American culture (“American civil religion“) has a lot of these features too. It has mythology and larger-than-life history: George Washington chopping down the cherry tree, the wise and glorious Founding Fathers, Honest Abe single-handedly freeing the slaves with his trusty hatchet. It has patriotic symbols and art: the flag, the anthem, Uncle Sam. It has holidays: the Fourth of July, Martin Luther King Day, Washington’s birthday. It has customs: eat turkey on Thanksgiving, have a barbecue on Memorial Day, watch the Super Bowl. It has superstitions – the number 13, black cats – and ritual taboos – even “obvious” things like don’t go outside naked needs to be thought of as taboo considering some cultures do so without thinking. It has rules about the government – both the official laws you’ll find in the federal law code, but also deep-seated beliefs about the goodness of democracy or about how all men are created equal, and even customs that affect day-to-day governance like the President giving a State of the Union in January before both houses of Congress. There are beliefs about virtue: everyone should be free, we should try to be independent, we should work hard and pursue the American Dream.
[…]
Insofar as this isn’t obvious to schoolchildren learning about ancient religion, it’s because the only thing one ever hears about ancient religion is the crazy mythologies. But I think American culture shows lots of signs of trying to form a crazy mythology, only to be stymied by modernity-specific factors. We can’t have crazy mythologies because we have too many historians around to tell us exactly how things really happened. We can’t have crazy mythologies because we have too many scientists around to tell us where the rain and the lightning really come from. We can’t have crazy mythologies because we’re only two hundred-odd years old and these things take time. And most of all, we can’t have crazy mythologies because Christianity is already sitting around occupying that spot.
But if America was a thousand years old and had no science, no religion, and no writing, we would have crazy mythologies up the wazoo. George Washington would take on the stature of an Agamemnon; Benjamin Franklin would take on the status of a Daedalus. Instead of centaurs and satyrs and lamia we would have jackalopes and chupacabras and grey aliens. All those people who say with a nod and a wink that Paul Bunyan dug the Great Lakes as a drinking trough for his giant ox would say the same thing nodless and winkless. Superman would take on the stature of a Zeus, dwelling beside Obi-Wan Kenobi and Bigfoot atop Mt. Whitney, helping the virtuous and punishing the wicked. Some American Hesiod would put succumb to the systematizing impulse, put it all together and explain how George Washington was the son of Superman and ordered Paul Bunyan to dig Chesapeake Bay to entrap the British fleet, and nobody would be able to say they were wrong. I mean, we already have Superman vs. Batman as canon, why not go the extra distance?
Scott Alexander, “A Theory About Religion”, Slate Star Codex, 2016-04-07.
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July 7, 2015
Charles Stross on vampires
On his blog, Charlie provides a crib sheet for his novel The Rhesus Chart including the all-too-common appearance of vampires in urban fiction:
Vampires: well, who hasn’t read enough vampire books or watched enough vampire movies to claim some expertise? Maybe I’m anomalous in having a low taste for urban fantasy, but while I’m writing a novel I can’t unwind by reading something similar to what I’m working on — so during my hard-SF phase in the 2000s I read far too much UF as a source of brain candy while writing books like Iron Sunrise or Saturn’s Children.
There are huge inconsistencies in the vampire mythology, largely because the idea of blood-sucking corpses (or the more abstract transferrable-curse-of-vampirisim) crops up in many different cultures. Northern European vampires seem to have their origins in primitive misapprehensions about the process of decay of bodies after death, and in the way contagious diseases spread through families living in close unhygienic conditions (such as tuberculosis). Religious trappings got layered on top early on, because religious beliefs are a way of making sense of the universe, especially its more inexplicable aspects: hence the holy water/crucifix allergy. So it occurred to me that given the Laundry Files universe as a setting, it ought to be possible to come up with an “origin story” for vampirism that fits the mythology sufficiently well to explain most of the core elements and that was consistent with the previously established motifs of supernatural brain parasitism. If instead of pure parasitism (the eaters in night, the K-syndrome parasites) we posit a commensal symbiote, or a parasite that uses the host to harvest food, you end up with something like the V-parasites — and indeed, this sort of parasitism is something we see in nature.
One of my beefs with the urban fantasy genre in general is that there’s a tendency for less thoughtful authors to absorb the eschatological trappings that have cohered around the monster myths they’re adopting without questioning them. (Holy water and vampires would be one example.) I wrote The Apocalypse Codex in large part as a response to this problem — to underline the fact that the Laundry Files universe is not driven by Christian religious eschatology (unless Cthulhu worship really is going mainstream). Another problem I have with many UF series is that they posit a hidden world of magic and monsters coexisting with our own … without any friction visible around the edges, even as vampires and demons rack up an impressive body count. The Rhesus Chart is part of my fix for this in the Laundry Files (although The Concrete Jungle makes some interesting observations about the true purpose of the Mass Observation programs of the 1930s to 1960s). Vampires are predators and predators are territorial. It’s also not a great leap of the imagination to postulate that if vampires exist and were identified as a problem in public, the scale of the response would rival that of the reaction to terrorism: mandatory naked noonday identity parades, police patrols with mirrors and stakes, and so on. So the first rule of vampire school is: vampires don’t exist … and if you see one, kill it and dispose of the evidence because it’s carelessness is a direct existential risk to your own survival.
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May 31, 2015
Jonah Goldberg – The real Republican primary contest
Jonah was taken aback by something Kevin Williamson wrote — not so much at the article itself, but at the casual assertion that his favourite presidential candidate was “the mighty Cthulhu (‘Why Vote for a Lesser Evil?’)”. Jonah explains why:
I found this curious. Kevin’s preferred candidate is Cthulhu? Don’t get me wrong, I get the appeal. Cthulhu gets things done. He doesn’t pander. He certainly seems to believe in a kind of sound-money policy (by the way, I’m using the masculine pronoun for convenience, not descriptive accuracy; Cthulhu is beyond sex and gender). But Cthulhu poses some problems as a presidential candidate. The first that comes to mind is that he is evil.
I should note that the claim that Cthulhu is evil has actually sparked some controversy on Twitter. Some of his devotees tell me that he’s beyond mortal conceptions of evil which, of course, is what evil people always say. Moreover, his campaign slogan is “Why vote for the lesser evil?” Is he lying? Will he be a flip-flopper, refusing to follow through on his platform of full-spectrum evil? The last thing this country needs is an EDINO — Evil Deity In Name Only. No, I take him at his word.
Call me old-fashioned, but even though I take a back seat to no one in appreciating the appeal of a cleansing fire that shall sanitize this corrupt husk of a planet, choosing evil still strikes me as morally problematic.
Jonah’s preferred choice? SMOD:
I suggest that for the principled conservative looking to chuck it all in and give up, there’s only one candidate with the credentials and philosophy the times require. I’m referring, of course, to the Sweet Meteor of Death, Smod to his friends.
Smod describes himself as a “pre-cambrian conservative.” He has no cultists looking to rule in his name. He doesn’t endorse evil, merely the sweet release of planetary destruction. While Cthulhu can be a bit of windbag, Smod makes no speeches, he makes no sounds at all as he glides through the cosmic ether. Calvin Coolidge looks loquacious by comparison. Meanwhile, Cthulhu’s will is unpredictable, he vows chaos and anarchy here on earth. Smod provides what the market demands: certainty, predictability, and simple rules for a complex society. Who knows what Cthulhu will do tomorrow? With Smod there is no tomorrow. He has the single-minded focus only a cold and soulless inanimate object can provide.
Last, Smod is real. We don’t know when he’ll get here, but odds are he eventually will. Sure, “Why Choose the Lesser Evil?” is a great bumper sticker, but aren’t we tired of fakes who fail to deliver? To borrow a phrase from Seinfeld, Smod is real and he’ll be spectacular (for a fraction of a second. And then silence. Sweet, sweet silence).
Kevin responds:
Jonah, I thank you for the kind words. But, hesitant as I am to disagree, I think you might need to think through this a little bit. I am second to none in my admiration for Sweet Meteor O’Death, and I pray devoutly that he arrives in one piece every time I turn on MSNBC, but there is a strong case to be made for Cthulhu in 2016.
Smod is a little bit like Rick Santorum: You may sympathize with what he stands for, but that doesn’t mean you necessarily want him to be president. Imagine the fear, the absolute terror, the despairing wails of the entire human race at the moment of his arrival: You could get all that by nominating Santorum for secretary of education and saving the presidency for surer hands.
Jonah, I think this is another case of the tension between more libertarian-leaning conservatives such as myself and the more traditional Burkeans such as you. I am perfectly comfortable with a reign of eldritch chaos on Earth, while you, in spite of your own warnings against the totalitarian temptation, present us with the ultimate one-size-fits-all solution. Yes, solving all of our problems in a blinding flash of planet-ending mass extinction is, given the current political environment, a genuine feel-good solution — but what are we, hippies?
Sure, Smod is bound to have some clever campaign ads, e.g. a big picture of the Earth over the slogan “I’d Hit That!” (Another possible Smod motto: “The End Is Near and It’s Going to Be Awesome.” You’d think he’d have thought of that.) But we cannot allow ourselves to be distracted by that kind of shallow demagoguery.
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