So the two things Reactionaries like to complain about all the time are race and sex, and since we have more then gone overboard with our lengthy diversion into race, we might as well take a quick look at sex.
As far as I know, even the Reactionaries who are really into biological differences between races don’t claim that women are intellectually inferior to men. I don’t even think they necessarily believe there are biological differences between the two groups. And yet they are not really huge fans of feminism. Why?
Let’s start with some studies comparing gender roles and different outcomes.
Surveys of women show that they were on average happier fifty years ago than they are today. In fact, in the 1950s, women generally self-reported higher happiness than men; today, men report significantly higher happiness than women. So the history of the past fifty years – a history of more and more progressive attitudes toward gender – have been a history of women gradually becoming worse and worse off relative to their husbands and male friends.
This doesn’t necessarily condemn progressivism, but as the ancient proverb goes, it sure waggles its eyebrows suggestively and gestures furtively while mouthing ‘look over there’.
Scott Alexander, “Reactionary Philosophy In An Enormous, Planet-Sized Nutshell”, Slate Star Codex, 2013-03-03.
December 19, 2015
QotD: Reactionary views on gender
December 17, 2015
The rise of the “transageist community”
Carl Trueman comments on what he calls the transageist community:
The case of Stefonknee Wolscht, the Canadian man who has decided that he is not simply a woman trapped in a man’s body but actually a six year old girl trapped in the same, has attracted some web attention. At first, I thought the story was a hoax but, no, it would appear that the lunatics have taken over the asylum and it is indeed true. Even if a sick joke, however, it would still offer insights into the inner logic of the politics of identity as currently played by the Left. Thus, for example, the U.K.’s Pink News reports that parts of the trans community are upset. Not, of course, at the harm done to Wolscht’s wife and children, those symbols of bourgeois oppression who are thus just so much collateral damage in the Glorious Revolution of the Self(ish). No. They are upset because his claim to be a different age “discredits their cause.”
A moment’s reflection would indicate that this condition, whereby a person is really a small child incarcerated within a much older adult body, is increasingly prevalent in today’s society. Recent events on the campuses of some of America’s top (sic) universities (sic) clearly show that the transageist community is rapidly growing in size, influence and belligerence. Still, as with all vanguard movements, some opposition is to be expected. The concerned reaction of sections of the transgender community is therefore understandable.
[…]
No doubt opponents will say that such a view will create chaos. Law courts must recognize an age of consent and an age of criminal responsibility; Schools need an objective standard of age to structure their curricula; And it is in everyone’s best interest that one-year-olds are not allowed to drive on the highways or drink Scotch or play in their cribs with loaded AK-47s. Well, yes, of course — but, please, do not shoot the messenger. I have not created the politics of repudiation which drives so much of the Left today. I am merely pointing out that its logic is inexorable. Those who accept its premises and yet seek to curb its power according to their own tastes are merely so many desperate postmodern Canutes, shouting impotently at the relentless waves of ecstatic nihilism that are even now crashing against the shore.
H/T to David Warren for the link.
December 14, 2015
David Thompson explains why he is not androgynous
Some are apparently so concerned at gendered pronouns that they hope to persuade everyone else to go linguistically generic:
Let’s call everyone “they”: Gender-neutral language should be the norm, not the exception.
So writes Silpa Kovvali, an exquisitely progressive she-person, in the pages of Salon:
We are forced to… give in and refer to our co-workers, students and friends as “he” or “she.” The result is that our language caps our ability to be progressive in this realm, forces us to immediately characterise people as male or female.
Which is only accurate and expected practically all of the time. And so,
We ought to revert to the gender neutral “they” whenever gender is not explicitly relevant.
You see, Ms Kovvali believes that gendered pronouns and honorifics are an “outdated linguistic tic.” And not a useful, rather concise source of information, a signal of respect, and a way of clarifying who it is we’re talking about.
The effect of elevating gender’s importance is felt by the cis-gendered as well. None of us fit neatly or entirely into a traditional gender binary, with all the expectations of masculinity and femininity that these buckets entail.
And yet despite this claim, and the somewhat random mention of buckets, almost all of us seem quite happy to be referred to as either male or female, as if it were in fact “relevant,” and the demand for gender-neutral pronouns remains, to say the least, a niche concern. I’d even venture to suggest that some of us might feel slighted by the wilful omission of – diminishing of – our respective maleness or femaleness.
[…]
That a tiny minority object to gendered pronouns, or pretend to object in the hope of seeming morally fashionable, is apparently grounds for the rest of us to be imposed upon, and possibly insulted, with a widespread and routine denial of our gender. It isn’t clear to me why un-gendering everyone is hugely preferable to the highly unlikely mis-gendering of one person, potentially, in theory. And much as I hate to be a bother, my “preferred pronouns” are masculine. Like almost all human beings, I am not alienated from my sex in psychologically hazardous ways. I am not of indeterminate gender. I am not a they.
November 5, 2015
Do you have a sufficient supply of pronouns yet?
Another link I saved a while back and then didn’t get around to using until now:
A private Southern California women’s college now offers students eight different gender pronoun options from which to select, expecting professors and others on campus to use the choices.
The Claremont-based Scripps College, nicknamed “The Women’s College,” offers the gender pronoun options to students through its online student portal accounts. Students use a drop-down menu to select their preference from ten choices – eight of which are various gender pronoun sets such as “Hu, Hum, Hus,” “Per, Pers, Perself” and “Ze, Zir, Zir.” The other two are “none” and “just my name.”
Once students select their preference, a note of it appears on class rosters and other documents informing professors and others.
Though an all-female institution, the drop-down list does not default to the “She, Her, Hers, Herself” option, but instead, “Select Pronoun.” In fact, the choices are listed in alphabetical order, which places the traditional “she/hers” choice as the seventh possibility.
The list of options, along with phonetic pronunciations for the less frequently used choices, was provided to The College Fix by a campus official:
1. E/Ey, Em, Eir/Eirs, Eirself/Emself (A, M, ear, ears, earself)
2. He, Him, His, Himself
3. Hu, Hum, Hus, Humself (hue like HUman,/hue-m like HUMan, hue-s, hue-mself)
4. Just My Name Please
5. None
6. Per, Per, Per/Pers, Perself (per/purr, pers, perself)
7. She, Her, hers, Herself
8. They, Them, Their/Theirs, Themse
9. Ze, Hir, Hir/Hirs, Hirself (zee, hear, hears, hearself)
10. Ze, Zir, Zir/Zirs, Zirself (zee, zeer, zeers, zeerself)
October 3, 2015
The TSA and the transgendered traveller
Scott Shackford on the special hell the TSA reserves for transgendered air travellers:
When Shadi Petosky began tweeting about her terrible treatment at the hands of Transportation Security Administration (TSA) workers at Orlando International Airport on Sept. 21, she detailed an experience of being ordered around, patted down, dehumanized, and threatened. She was describing a situation familiar to anybody who gets caught up in the agency’s airport security theater.
Petosky is also transgender, and that played heavily into her experience. But being transgender and tripping up alerts at airports and getting taken aside or treated poorly is also not a new problem with TSA screening, though it was the first time Petosky, a writer and producer, had an encounter this bad. While she was tweeting her experience, other transgender people on Twitter responded about having similar problems.
What’s new is that Petosky’s encounter ended up getting significant news coverage, from The New York Times, to the Los Angeles Times, to Vox.com, along with television networks. The coverage highlighted a problem that has persisted for a while: TSA agents are not well-trained to deal with transgender travelers, leaving these flyers uncertain of what to expect when going through airports. Furthermore, the screening technology used for scanning bodies passing through the airport has no real mechanism for recognizing the biology of transgender travelers, prompting confusion to trigger completely unfounded security fears.
Many travelers may not even realize it, but as they’re forced in to spread eagle for body scanners in security lines at the airport, a TSA agent is pressing a button telling the machine whether the person inside is a male or female. They don’t ask—they just look and decide. In Petosky’s case, the TSA employee saw a woman and pressed the appropriate button. And then the employee declared there was an “anomaly,” which Petosky bluntly explains to Reason, is her penis.
September 4, 2015
Slate: Testosterone changes the brain
Perhaps it’s not just a social construct after all:
However much we’d like to think of gender as a social construct, science suggests that real differences do exist between female and male brains. The latest evidence: a first-of-its-kind European study that finds that the female brain can be drastically reshaped by treating it with testosterone over time.
Research has shown that women have the advantage when it comes to memory and language, while men tend to have stronger spatial skills (though this too has been disputed). But due to ethical restrictions, no study had been able to track the direct effect that testosterone exposure has on the brain — until now. Using neuroimaging, Dutch and Austrian researchers found that an increase in this potent hormone led to shrinkage in key areas of the female (transitioning to male) brain associated with language. They presented their findings at last week’s annual meeting of the European College of Neuropsychopharmacology in Amsterdam.
July 5, 2015
A half-baked theory from John Derbyshire
How much reality can you stand? John Derbyshire says it’s less than we used to be able to cope with:
T.S. Eliot’s observation that “human kind cannot bear very much reality” is surely up among the half-dozen wisest things ever said about our common nature.
There is, of course, individual variation in how much reality we can bear. I flatter myself by believing I am up toward the high end. I readily admit, however, that I have spent not insignificant portions of my life in a state of self-delusion driven by wishful thinking — a hugely underestimated force in human affairs. Some humility is in order, and not just for me.
There is group variation, too. Speaking generally, and again with much individual variation, the old can bear more reality than the young; men more than women; people in up-against-it professions like medicine or law enforcement more than those in comparatively sheltered occupations; people educated in STEM subjects (science, technology, engineering, math) more than humanities majors; and so on.
I am now going to propose a half-baked theory to you.
Theory: In advanced societies, the average amount of reality people can bear has declined across the past few decades.
This, I believe, has something to do with the ever-increasing availability of screen-based entertainment (movies, TV, the internet), something to do with the decline of religion, something to do with the revolution in manners that we call “political correctness,” and something to do with the falloff in violence, as chronicled by Steven Pinker.
There are surely connections there; but which is cause, which is effect, and which mere symptom, I don’t know. That’s why the theory is half-baked.
Illustrations: As we have seen these past few days, the whole zone of “identity” is shot through with barefaced, unblushing denial of reality.
All but a very tiny proportion of human beings are biologically male (an X and a Y chromosome in the genome) or female (two X chromosomes). A person who is biologically of one sex but believes himself to be of the other is in the grip of a delusion. That is what everybody would have said 50 years ago.
Some of those who said it would have followed up with an expression of disgust; some with unkind mockery; some with sympathy and suggestions for psychiatric counseling. Well-nigh nobody would have said: “Well, if he thinks he’s a gal, then he is a gal.” Yet that is the majority view nowadays. It is a flagrant denial of reality; but if you scoff at it, you place yourself out beyond the borders of acceptable opinion.
June 28, 2015
The obsession with “rape culture”
At sp!ked, Ella Whelan talks about Canadian reporter Lauren Southern’s public dissent from one of the main talking points of the feminist movement:
Southern had previously sparked debate by posting a picture online of her holding up a sign that explained why she didn’t ‘need feminism’ – a response to a popular feminist selfie campaign. Following this up a year later with a video entitled ‘Why I am not a feminist’, she called out feminism as a ‘faux form of equality under a gender-biased word’. In Southern’s report on the Vancouver SlutWalk, she explained that she had attended the rally to ‘challenge the fearmongering feminist narrative about men, women and violence’. It is this ‘rape culture’ narrative, she tells me, which is really trivialising rape. ‘Women are going to equate things that aren’t rape with rape because they interpret guys whistling at them as rape culture’, she says. ‘The misuse of the word [rape] is very dangerous because it allows for false accusations.’
Southern sees feminists’ obsession with ‘rape culture’ as a languishing in female weakness. ‘I’ve always thought that the main feminist issue was empowering women, in real terms; telling women to go out there, get the job, do what you want, not run around screaming “trigger warning” and crying.’ Her assessment of contemporary feminism is astute. Following her visit to the rally in Vancouver, Southern received a barrage of messages from self-proclaimed radical feminists who told her ‘they were vomiting all night because they were so triggered’ by what she had done. That’s right, these women felt physically sick just because someone disagreed with them.
This bizarre prizing of weakness on the part of contemporary feminists is, Southern explains, down to their refusal to engage in debate on a regular basis. ‘It’s not hard what they do. They go on to a street where everyone agrees with them, wearing their underwear, and get to show off for a day… They don’t surround themselves with people who disagree with them.’ This refusal to engage in debate was evident at the protest itself, with Southern having to climb up on to a plinth to avoid her sign being covered up by angry protesters.
So where does this desire to portray weakness as a strength come from? Southern puts it down to an institutionalised victim culture in Western universities: ‘Academia is obsessed with feminism. You’ve got a protective narrative which screams “rape culture” at the slightest thing and students just eat it up. Whether that’s because they want good grades or not, this stuff doesn’t get challenged.’ As a result, she says, sexism becomes a ‘self-fulfilling prophecy’. ‘If you’re told that you’re a victim as you grow up, you’re going to have a confirmation bias when you’re not hired for a job but a man is. You’ll hear sexism in your head’, she says.
June 12, 2015
The psychic powers of the Python crew…
… all those years ago, they still managed to foresee the kind of political arguments we’d be having in the twenty-first century:
H/T to American Digest, among others who pointed out the prophetic powers of the Pythons.
April 19, 2015
When comics met “pedantic didacticism”
I haven’t read comics since I was a young teen, so I really have no idea what the current state of the comic industry might be. I didn’t expect the rise of pedantic didacticism, however:
I would like to expand upon the point that seems to have annoyed her the most: Bitch Planet is really, really dreadful, you guys.
I’ll confess: I only read the first issue. I can’t imagine purchasing another issue, except maybe to see how dumb the series gets. (That might actually be kind of a fun monthly feature, now that I think about it.) Of the recommendations I received at Fantom Comics, this was by far the most disappointing. Unintentionally hilarious, sure. But disappointing nevertheless.
As I noted in the Post, it’s a comic about women who are sent to an intergalactic prison because they’re uppity. One of the women is then murdered while in this prison so her husband can marry a younger, hotter woman. Because patriarchy!
What I didn’t really get into was the essay at the end of the book by Danielle Henderson,* which drives home all of the lessons from the previous 20-or-so pages.
No matter how many examples of misogyny I provided, no matter how many times we talked about gender being a social construct, or how many times I asked them to question what, precisely, was natural about male leadership other than the fact that they said it was natural, one person always held out, one person refused to believe that women were culturally oppressed. … The striking thing about Bitch Planet is that we’re already on it. We don’t have to get thrown on a shuttle to be judged non-compliant—be a little overweight, talk too loud, have an opinion on the Internet.
This is a bit like following up John Galt’s speech in Atlas Shrugged with a chapter-long discourse from a Cato fellow about the evils of government handouts. Or like letting Benny Hinn preach over the credits at the end of Heaven Is for Real. Or like including an essay from Chuck Norris on American exceptionalism in the liner notes of Toby Keith’s “Courtesy of the Red White and Blue.” God we get it.
Frankly, I was being nice by sticking to “pedantic didacticism.” As my friend Jonathan V. Last, a relatively avid collector of comics, said when I emailed him,
Bitch Planet is so obvious and on the nose I was actually angry at myself for spending money on it. The least artful piece of fiction I’ve read in years.
And that’s the rub: there’s just no art to being a pedantic bore. I’m certainly not arguing that art should be devoid of politics. Just that it should be done interestingly.
February 20, 2015
The not-so-binary nature of sex
In Nature, Claire Ainsworth explains why it’s becoming more difficult to discuss sex as a binary:
Sex can be much more complicated than it at first seems. According to the simple scenario, the presence or absence of a Y chromosome is what counts: with it, you are male, and without it, you are female. But doctors have long known that some people straddle the boundary — their sex chromosomes say one thing, but their gonads (ovaries or testes) or sexual anatomy say another. Parents of children with these kinds of conditions — known as intersex conditions, or differences or disorders of sex development (DSDs) — often face difficult decisions about whether to bring up their child as a boy or a girl. Some researchers now say that as many as 1 person in 100 has some form of DSD.
When genetics is taken into consideration, the boundary between the sexes becomes even blurrier. Scientists have identified many of the genes involved in the main forms of DSD, and have uncovered variations in these genes that have subtle effects on a person’s anatomical or physiological sex. What’s more, new technologies in DNA sequencing and cell biology are revealing that almost everyone is, to varying degrees, a patchwork of genetically distinct cells, some with a sex that might not match that of the rest of their body. Some studies even suggest that the sex of each cell drives its behaviour, through a complicated network of molecular interactions. “I think there’s much greater diversity within male or female, and there is certainly an area of overlap where some people can’t easily define themselves within the binary structure,” says John Achermann, who studies sex development and endocrinology at University College London’s Institute of Child Health.
These discoveries do not sit well in a world in which sex is still defined in binary terms. Few legal systems allow for any ambiguity in biological sex, and a person’s legal rights and social status can be heavily influenced by whether their birth certificate says male or female.
“The main problem with a strong dichotomy is that there are intermediate cases that push the limits and ask us to figure out exactly where the dividing line is between males and females,” says Arthur Arnold at the University of California, Los Angeles, who studies biological sex differences. “And that’s often a very difficult problem, because sex can be defined a number of ways.”
QotD: Post-modern conspiracy theories
To the feminists and their allies we owe the coining of the phrase “heteronormative,” which describes the moral terror that all good people are expected to feel for walking around with their bigoted heads full of the notion that, however tolerant or even indulgent we may be of our more exotically inclined friends and neighbors, there exists such a thing as sexual normalcy, and that our norms are related to that which is — what’s the word? — normal. Conservatives are of course inclined to account for the great variety of human life as a matter of fact if not as a matter of moral endorsement: William F. Buckley Jr., upon being told that at most 2 percent of the population is gay, replied that if that were really the case then he must know all of them personally. The heteronormative is right up there with “rape culture” and various distillations of “privilege” — white, male, etc. — that together form the rogues’ gallery populating progressives’ worldview, which is at heart a species of conspiracy in which such traditional malefactors as the Illuminati and the Bilderbergers have been replaced with disembodied malice that can be located anywhere and at any time it is convenient to do so.
Like the old-fashioned conspiracy theorists they so closely resemble, progressives regard any resistance to their risible claims regarding the all-pervasive power of patriarchy/heteronormalcy/white privilege/etc. as nothing more than evidence of the reach and strength of the conspiracy’s tentacles. A regular at a coffee shop I used to frequent was known to one and all as “Conspiracy Theory Larry,” and had an explanation for everything — everything — that was wrong with the world, and my derision was enough to convince him I was a junior-league Illuminatus. (I can only imagine that he was confirmed in his suspicion when I joined National Review, which after all was founded by this guy: “William F. Buckley Jr., the American publisher who heads the elite Janus mind-control project at NATO headquarters, was the most awful of all of them. [Ed: “Them” being reptilian shape-shifters.] Quite honestly he used his teeth a lot. He used to bite a lot. He got pleasure out of hurting people by biting them after he shape-shifted. To this very day I have an aversion to that kind of thing.” I suppose one would.) If forays into gender-role adventurism are met with so much as a raised eyebrow, it is, in the progressive mind, evidence of a monstrous evil. As in a good conspiracy theory, every evil must be in unity with every other evil, which is why progressives can see no difference between a social norm that assumes boys do not normally wear dresses and one that assumes homosexuals will be put into concentration camps.
Kevin D. Williamson, “Gender-Neutral Dating”, National Review, 2014-01-11
January 6, 2015
The amazing – and scary – power of testosterone
A throw-away comment on the experiences of female-to-male transgender people by Scott Alexander:
… I could hunt down all of the stories of trans men who start taking testosterone, switch to a more male sex drive, and are suddenly like “OH MY GOD I SUDDENLY REALIZE WHAT MALE HORNINESS IS LIKE I THOUGHT I KNEW SEXUAL FRUSTRATION BEFORE BUT I REALLY REALLY DIDN’T HOW DO YOU PEOPLE LIVE WITH THIS?”
The author of the last link has this to say about the impact of testosterone on his life:
One of the most interesting things about the effects of testosterone and trans men is that we have something else to compare it to. Non-trans men do not. And non-trans women do not, which is why I wrote the post “It’s the Testosterone: What Straight Women Should Know.”
When I started testosterone a dozen years ago, I expected my sex drive to increase. The “horror” stories are a part of trans man lore, passed down from generation to generation as we all gear up for male adolescence, no matter how old we are, and take out a line of credit at the adult toy store.
And it did increase, within about four days of my first shot, and I basically squirmed a lot for two years before I got used to it. But I was planning for that. Here are the things that took me by surprise:
> It became very focused on one thing – the goal, the prize, the end. That doesn’t mean that I was not able to “make love.” What it does mean is that there was a madness to my method, because it was goal-oriented. There was a light at the end of the tunnel. There was a pot of gold at the end of the rainbow. There was an unguarded hoop just waiting for a slam dunk – score!
> It became very visual. I saw it, I wanted it – whatever it was. This was a new experience for me, because, in the past, I had not been aroused so much by pictures and body parts (or pictures of body parts) as I had been by words – erotic descriptions, stories, and things said to me.
> It became very visceral – instinctual – with a need to take care of it. It had very little to do with romance or even an attraction that made sense intellectually. You’re hungry, you eat. There was a matter-of-factness about it, especially when I was by myself. Hmm … peanut butter sandwich sounds good. Okay, done. Let’s move on.
And from the linked post:
Whenever I speak at a college class (which I did this week), I inevitably get the question about testosterone and sex drive (because college kids are still young enough to be thinking about sex most of the time).
And I tell them the truth, which is that, at least for me and most guys I know, testosterone sends your sex drive straight through the roof and beyond the stratosphere. NASA should honestly use it for fuel to get those rockets (which are really just larger-than-life phallic symbols) to the moon. It is a very powerful aphrodisiac, and way better than oysters, which tend to be slimy.
Testosterone not only increased my sex drive ten-fold, but changed the nature of it as well. It became less diffuse and more goal-oriented, which is probably how the word “score” entered the sexual lexicon. It also, in certain situations, became less about any other person and more about me.
January 3, 2015
Urban Canada – where China’s one-child policy has been religiously observed
I can’t imagine what has gotten into David Warren to distract him from posts on the inner spirituality of the Catholic Church to suddenly turn to a bit of Canadian Ethnography:
… in a DINK household (“double income, no kids”) the rules subtly change, or rather change overtly, and no need remains for any sort of manliness. Indeed, should the woman make a substantial income, perhaps the man should consider living off her. She can claim him for a little break on her taxes, after all. Consider: housework, without kids, is a snip. And when his “partner” gets home, physically and emotionally exhausted from work, burning with the little humiliations she has suffered out there in the “real world,” and seriously hungry into the bargain — he can remind her that they are a “modern” couple. Tasks such as cooking should be shared equally.
This is old hat, of course. For the most part it also applies where the Red Chinese “one child policy” is obeyed, as across most of urban Canada.
I became exceptionally aware of the new arrangements in a visionary experience, twenty years ago. It consisted of attending a “bake sale” for the public school in which my sons were enrolled (temporarily, I assure you). I got to meet the whole “sorority” in my new liberal neighbourhood. (Kingston, Ontario: never go there.) This was mostly an “audio” vision, I should explain, though it had a video component. I’d never seen nor heard before so many whole-earth, left-wing, squeaky-voiced “house husbands,” all in one place. The immediate revelation was that spiritual emasculation actually changes a man’s voice in the same way physical emasculation does.
Among other discoveries was that the men had done most of the baking — which was good, for men often make better bakers. And we turn to the castrati to hit the highest notes.
The women, on the other hand, I could hear roar. The tone in which they addressed their squeakers was beyond instructive. I reflected that if a man spoke to his wife like that, in public, he’d be courting arrest. The feminists had now got exactly what they wanted.
There was more. The “gender” stereotypes had reversed at every other level. These women were now the sexual aggressors. I recall one in particular — an executive in a local “arts” operation — who had previously called me “fascist” as well as “sexist” in reference to something I had written in a newspaper. That she hated me still, I could take for granted. But right in front of her lamentable house-husband she was, unbelievably, “flirting” (although the term seemed over-refined). The wee fellow looked harmlessly outraged. He made sounds such as I imagine a gerbil makes when his mate shoves him aside. On his fidelity, I’m sure she could rely, for no other woman could want him. But she was trawling for something more masculine, herself.
Feminism alone could account for the collapse of the birth rate (which does, incidentally, have economic repercussions); for it operates at so many levels, from the neutering of males, to making females so extremely unattractive. But it cannot account for the rise of feminism. On that, I’m with Marx: it has a chiefly economic causation.
October 17, 2014
QotD: Legislating absolute equality
…to oppose the notion of equality of opportunity these days is to be thought some kind of monstrous ultramontane reactionary, a Metternich or Nicholas I, who wants by means of repression to preserve the status quo in amber. Members of young audiences to which I have spoken have almost fainted with shock when I have said that I not only did not believe in equality of opportunity, but to the contrary found the very idea sinister in the extreme, and much worse than mere egalitarianism of outcome. To say to a young audience today that equality of opportunity is a thoroughly vicious idea is like shouting “God does not exist and Mohammed was not his prophet” at the top of one’s voice in Mecca.
Those who believe in equality of opportunity must want, if they take the idea seriously, to make the world not only just but fair. Genetic and family influences on the fate of people have to be eliminated, because they undoubtedly affect opportunities and make them unequal. Ugly people cannot be models; the deformed cannot be professional footballers; the retarded cannot be astrophysicists; the small of stature cannot be heavyweight boxers; I don’t think I have to prolong this list, as everyone can think of a thousand examples for himself.
Of course, it might be possible to level the field a little by legislating for equality of outcome: by, for example, insisting that ugly people are employed as models in proportion to their prevalence in the population. English novelist L.P. Hartley, author of The Go-Between, satirized such envious suppression of beauty (and, by implication, all egalitarianism other than that of equality under the law) in a novel called Facial Justice. It’s not a very good novel, as it happens, but the idea is very good; Hartley envisages a state in which everyone aspires to an “average” face, brought about by plastic surgery both for the abnormally ugly and the abnormally good-looking. Only in this way can the supposed injustice (actually it’s unfairness) of the genetic lottery be righted.
Hartley’s novel is a reductio ad absurdum of a pernicious idea. By contrast, Roosevelt’s “measurable quality of opportunity” is roughly achievable by human design: only roughly, of course, because some (though few) will still be excluded biologically, and there are (again few) upbringings so terrible that they preclude opportunity for the person to become anything much. But the aspiration to deny no one a “measurable quality of opportunity” is not intrinsically nasty, as is the insistence on equality of opportunity. On the contrary; our problem is, however, that the political arrangements needed to bring this about already exist in most Western countries, and still we are unhappy or discontented. Thus we — many of us, that is — attribute our unhappiness to inequality of opportunity for fear of looking elsewhere, including inward.
Theodore Dalrymple, “A More Sinister Equality”, Taki’s Magazine, 2014-04-06
