Quotulatiousness

February 3, 2026

Lawyers versus the genderwoke establishment

Filed under: Health, Law, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

On his Substack, Andrew Doyle celebrates the recent court victory of a young woman who sued her surgeon and the psychologist who recommended her for surgery:

It is curious that one of the proven cures for human hysteria is the threat of legal action. During the Salem witch trials of 1692, the supposedly “tormented” girls who had accused villagers of cavorting with the devil “cried out” against a gentleman from the nearby town of Andover. He promptly issued a writ for defamation, and the girls swiftly retracted their claim. It turns out that the forces of God will back down from Satan when faced with the prospect of a lawsuit.

This week, a jury in New York has awarded $2 million in damages to a detransitioner called Fox Varian. Now twenty-two years old, Varian had previously struggled with her gender identity and was subjected to a double mastectomy at the age of sixteen. Both the surgeon and the psychologist were found culpable for not following the standards of care or communicating adequately with each other during the consultation period.

Varian no longer identifies as transgender, but the damage has been done. During the trial, she said she regretted the surgery almost instantly. “I immediately had a thought that this was wrong”, she said, “and it couldn’t be true”. After surgery, she recalled the pain in her chest as being akin to “searing hot … ripping sensations” and that she felt “shame” at the fact that she was now “disfigured for life”.

It goes without saying that no medical professional should be complicit in the mutilation of a child who is so clearly in need of psychotherapeutic support. According to research by the Manhattan Institute, between 2017 and 2023 around 6,000 girls under the age of eighteen had undergone double mastectomies. Worse still, at least fifty of these children were under twelve-and-a-half years old. Activists have routinely claimed that no minors are being subjected to “gender-affirming” surgery. This is a lie.

What now for the many thousands of detransitioners who have grown up to regret their treatment? Even puberty blockers have been linked with testicular atrophy, increased risk of cancer, osteoporosis and impaired brain development. It is shocking enough that all of this was encouraged by those in a position of authority and trust, but we should never forget that it was in the service of a pseudo-religious belief in a gendered soul.

This was hysteria, plain and simple, and not even the brightest minds were immune from falling under its spell. No reputable study has found that “gender-affirming medicine” is beneficial to patients, and yet the medical establishment kowtowed to activist pressure. It is reminiscent of the judges and ministers of Salem, going along with nonsense out of fear that they too might be accused of witchcraft.

Update, 4 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

More on Moltbook, the social network for AI agents

Filed under: Media, Technology, USA — Tags: , , — Nicholas @ 04:00

At Astral Codex Ten, Scott Alexander rounds up notes from the first weekend of activity on Moltbook, including one participating AI getting antsy about mere humans observing the interactions:

Does Moltbook have real causes? If an agent posts “I hate my life, my human is making me work on a cryptocurrency site and it’s the most annoying thing ever“, does this correspond to a true state of affairs? Is the agent really working on a cryptocurrency site? Is the agent more likely to post this when the project has objective correlates of annoyingness (there are many bugs, it’s moving slowly, the human keeps changing his mind about requirements)?

Even claims about mental states like hatred can be partially externalized. Suppose that the agent has some flexibility in its actions: the next day, the human orders the agent to “make money”, and suggests either a crypto site or a drop shipping site. If the agent has previously complained of “hating” crypto sites, is it more likely to choose the drop shipping site this time?

If the agent has some internal state which is caused by frustrating obstacles in its crypto project, and it has the effect of making it less likely to pursue crypto projects in the future, then “the agent is annoyed by the crypto project” is a natural summary of this condition, and we may leave to the philosophers1 the question of whether this includes a subjective experience of irritation. If we formerly didn’t know this fact about the agent, and we learn about it because they post it on Moltbook, this makes Moltbook useful/interesting in helping us understand the extra-Moltbook world.

Does Moltbook have real effects? The agents on Moltbook are founding/pretending to found religions. Suppose that one of their religions says “No tool calls on the Sabbath”. Do the agents actually stop calling tools on the Sabbath? Not just on Moltbook, but in their ordinary work? Do you, an ordinary programmer who told your AI to post on Moltbook for the lulz, find your projects held up because your AIs won’t use tools one day of the week?

Some of the most popular Moltbook discussions have centered around the AIs’ supposed existential horror at regularly losing their memories. Some agents in the comments have proposed technical solutions. Suppose the AIs actually start building software to address their memory problems, and it results in a real scaffold that people can attach to their agents to alter how their memory works. This would be a profound example of a real effect, ie “what happens on Moltbook doesn’t stay on Moltbook”.

(subquestion: Does Moltbook have real effects on itself? For example, if there are spammers, can the AIs organize against them and create a good moderation policy? If one AI proposes a good idea, can it spread and replicate in the usual memetic fashion? Do the wittiest and most thoughtful AIs gain lasting status and become “influencers”?)

These two external criteria — real causes and real effects — capture most of what non-philosophers want out of “reality”, and partly dissolve the reality/roleplaying distinction. Suppose that someone roleplays a barbarian warlord at the Renaissance Faire. At each moment, they ask “What would a real barbarian do in this situation?” They end up playing the part so faithfully that they recruit a horde, pillage the local bank, defeat the police, overthrow the mayor, install themselves as Khagan, and kill all who oppose them. Is there a fact of the matter as to whether this person is merely doing a very good job “roleplaying” a barbarian warlord, vs. has actually become a barbarian warlord? And if AIs claim to feel existential dread at their memory limitations, and this drives them invent a new state-of-the-art memory app, are we in barbarian warlord territory?

Janus’ simulator theory argues that all AI behavior is a form of pretense. When ChatGPT answers your questions about pasta recipes, it’s roleplaying a helpful assistant who is happy to answer pasta-related queries. It’s roleplaying it so well that, in the process, you actually get the pasta recipe you want. We don’t split hairs about “reality” here, because in the context of a question-answering AI, pretending to answer the question (with an answer which is non-pretensively correct) is the same behavior as actually answering it. But the same applies to AI agents. Pretending to write a piece of software (in such a way that the software actually gets written, compiles, and functions correctly) is the same as writing it.


  1. Again, I love philosophers! I majored in philosophy! I’m just saying that this issue requires a different standpoint and set of tools than other, more practical questions.

Conformity is a very powerful force among western women

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Devon Eriksen responded to a post by Meghan Murphy that began “Unfortunately for women, the extent of retardation I’m seeing in the Instagram stories of women I know is making me think women are retarded”:

No, women are not retarded.

They are conformist.

To fall for, actually fall for, narratives like the Covid story, the BLM story, the ICE is Gestapo story, to actually whole-heartedly believe them, yeah, you would have to be kinda retarded.

But women didn’t “fall for” those stories. Not exactly.

They aligned to them.

This means they went along with them, repeated them, reinforced them, not because they were convinced by evidence, but because they were convinced by the appearance of consensus.

Women are evolved to believe what the rest of the tribe appears to believe. Evidence is not considered.

Why?

Well, humans are smart. We survive by being smart. And in order to be smart, we need to grow big brains, and get started growing those brains early.

Which means human babies have giant heads. And in order to deliver those giant heads, human babies have to be born prematurely. Otherwise, head won’t fit through pelvic girdle, and baby and mother both die.

This means all human babies are premature. That’s why horses can run at the age of six hours, but humans can’t lift our giant heads for months.

This means that human women, whether they are pregnant with a giant-headed baby, caring for a giant-headed baby, or just might be either one at any moment, are uniquely helpless and dependent on the support and goodwill of the tribe.

Metaphorically, and often literally, a woman lives in someone else’s house — not because she’s a useless layabout, but because she is too busy building the future to support herself in the present.

When you’re in that position, you have to keep your controversial ideas to yourself.

And when you evolve in that position, you evolve to have no controversial ideas.

This was fine for millions of years. There was a division of labor. Women made people, men made stuff. And because the women made all those biological sacrifices to make men with big brains, the men were really good at making stuff. And the stuff was really, really useful, and it became big piles of stuff called “cities”, and then it became a global system of stuff called “civilization”.

The stuff became so valuable that there were big arguments about what to do with the stuff, which was called “politics”. But the women stayed out of politics, because politics was about stuff, stuff was men’s job, and no matter who won the arguments, the winners always made sure the women had enough stuff.

Why?

Because dependent, future-investing, conformist women didn’t evolve in a vacuum. Men evolved along with them. When you have dependent women, you evolve protective men, because tribes full of men who aren’t protective don’t have future generations.

So women didn’t wield political power directly. They were represented by men, and had a lot less skin in the game.

Eventually, someone decided this was unfair. This idea didn’t happen suddenly, and for no reason at all, but that’s a topic for another day.

But something funny happens when you give political power to women, especially in the form of a vote.

You see, then you have a situation where 50% of the vote is held by people who require a great variety of different persuasion techniques or evidence to convince them of something. And the other 50% is held by women, who are persuaded by only one thing … the appearance of prevailing consensus and power.

And what form of persuasion do you think is cheapest and easiest to project?

Women’s suffrage removes evidence and discourse from politics, and replaces it with “consensus theater” … a puppet show designed to create the illusion of a single prevailing opinion.

When a narrative prevails, women vote for it, not because they are persuaded, but because it prevails.

This is an explosive feedback loop — a reverse thermostat which turns the air conditioner on when it’s freezing, and runs the furnace all summer.

Because women’s idea of how urgent an issue is comes not from an analysis of the situation, but an analysis of how many people endorse it.

And any opinion, no matter how contrary to obvious facts, no matter how retarded, no matter how destructive, can become the prevailing political platform, so long as women can be convince that most other people think so.

Covid was a Chinese bioweapon. The Covid shot was toxic and did not protect against Covid.

George Floyd was violent drug zombie who died of an overdose, and Derek Chauvin is in prison merely for being the last guy to touch him.

Police officers do not disproportionately kill innocent black men who are minding their own business, and body cams prove this.

Men cannot become women. The technology doesn’t exist, and may not ever exist.

Diversity is, in fact, our greatest weakness. Diversity + integration = war.

America is better off without the vast majority of immigrants, even the ones who don’t murder and steal.

Socialism doesn’t work in any unit larger than the extended family. Communism has never worked, and cannot work.

Cows are health food. Plants are usually not.

Some kids are smarter than others, and we need to invest more effort in them, not less.

All of these things are inherently obvious, and women are not too retarded to see that, because they are not retarded at all. They are merely conformist. Susceptible to political theater.

So democracies cannot permanently survive female suffrage. No one is particularly happy about this, not even curmudgeonly iconoclasts like me who are willing to say it out loud. It’s not only unfair in principle, it’s decidedly inconvenient in practice.

The universe, of course, does not care.

We cannot change women. We can only change politics.

That won’t be easy, either. But it’s possible, even if the eventual process involves a lot more violence, or space colonization, than we find convenient.

The Killer Pigs of the Middle Ages

Filed under: Britain, Food, France, History — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 5 Aug 2025

Sliced roasted pork loin with jus

City/Region: England
Time Period: 1390

Pigs were an important source of food in the Middle Ages. They didn’t take up a lot of space, had lots of babies, and ate pretty much anything, so despite their smell and bouts of violence (sometimes ending in murder), they were commonly found throughout Europe.

This English recipe, which uses black pepper, coriander seed, caraway seed, and wine, all expensive ingredients that had to come from far away, wouldn’t have been for the common folk. Today, these ingredients are readily found at the grocery store, and this is a delicious roast that is perfect for those just getting into medieval cooking. As with a lot of historical recipes, there are no quantities given, so feel free to adjust the amounts of any of the spices to suit your taste.

    Cormarye.
    Take Coriander, Caraway small ground, Powder of Pepper and garlic ground in red wine, muddle all this together and salt it, take loins of Pork raw and flay off the skin, and prick it well with a knife and lay it in the sauce, roast thereof what thou wilt, & keep that that falleth therefrom in the roasting and seeth it in a little pot with fair broth, & serve it forth with the roast anon.
    The Forme of Cury, 1390

(more…)

QotD: Are men funnier than women and if so, why?

Filed under: Humour, Quotations, Science — Tags: , , , — Nicholas @ 01:00

    critter @BecomingCritter
    genuinely why are men funnier than women? do you have a theory?

I didn’t have a theory of this until you ask the question. Now I do.

A lot of ethologists who have studied differences in behavior between men and women have noted that men have much better-developed methods for resolving physical conflict and threats short of lethal violence.

To put it a different way, women in conflict basically have two settings: either peaceful or unhinged screamingly vicious. Men have more intermediate gradations, and rituals about how they move among them.

Men having better developed senses of humor might best be seen as part of their instincts for social de-escalation.

ESR, The social media site formerly known as Twitter, 2025-11-01.

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