Quotulatiousness

August 10, 2025

“Believe all women” especially when they imagine (or hallucinate) offense

Filed under: Cancon, Law, Media, Politics — Tags: , , , , — Nicholas @ 05:00

An excerpt from a work-in-progress by James Pew, from an incident during the heydey of #MeToo hysteria in the Toronto media community:

Steve Paikin is a Canadian journalist and author, and the host of TVOntario’s acclaimed flagship program, The Agenda With Steve Paikin. In his brush with #MeToo infamy, Paikin was accused of asking for, or possibly suggesting sex with a woman (who had previously appeared on his show), while at a business lunch with her at Grano restaurant in Toronto. The woman, a former Toronto Mayoral candidate who has a record of previous unsubstantiated claims against former Toronto Mayor Rob Ford, claims to have “politely” declined Paikin’s request, but said she was not invited back on his show because of her refusal to have sex with him.

The Paikin scandal was different from others which had unfolded in the hazardous year of 2018. This was a #MeToo story where the public appeared interested in both sides. Were chinks in the #MeToo armour beginning to appear? As Joe O’Conner wrote in the pages of the National Post, there was “an accusation and a vociferous denial”.1 But similar to other #MeToo narratives, the accuser was reaching deep into the past. According to Sarah Thomson, Paikin’s unwanted proposition for sex occurred in 2010.

Defending himself on Facebook, Paikin called the allegations a “complete fiction”. He wrote: “To be clear, I did not have sex, suggest, request, imply, or joke about having sex with you (Sarah Thomson)”.

Paikin had been a supporter of #MeToo. He wrote that “The #MeToo movement is too important to be undermined by spurious allegations”. Did he not realize that #MeToo means “believe all women”? Aren’t spurious allegations the type we are not supposed to believe? Wouldn’t that mean that women don’t (or can’t) make spurious allegations, but only the type of allegations that must be believed unquestioningly? Didn’t Paikin realize the contradiction in thinking that #MeToo was important, but in his case it was acceptable to cast off its intrinsic blanket credulity concerning the abuse claims of women? Paikin wrote:

    Sadly, in this day and age, too many people are going to believe the lie, especially when it comes to this subject. I am mortified that in many peoples’ eyes, I have lost the presumption of innocence that I’ve previously enjoyed. But I did not do these things. There is simply no truth to these allegations.2

Surprisingly, TVO did not remove Paikin, but launched an investigation instead. In a piece published in the Globe and Mail called “The Humiliation of Steve Paikin”, Margaret Wente wrote, “Mr. Paikin was lucky not to be suspended, people say. Some luck. His name is in the headlines, generally on the same page as all the other #MeToo stories that now dominate the news. I imagine that most people who know him don’t believe a word of it. Others will think, ‘These days you never know’.”3 A fair assessment. Wente later points out “Women (just like men) lie for all kinds of reasons, including the fact that they are unbalanced or unhinged.” However, it should be pointed out that in the #MeToo era and since, women do not get cancelled and humiliated because a man (or men) made unsubstantiated allegations against them.

The most suspicious part of the story is that Thomson’s assistant was present at the lunch meeting when Paikin supposedly propositioned her. Who would do such a thing as Paikin was accused in the presence of other people? Thomson did not provide the name of her assistant, and no investigative journalists were able to find out who she was. A critical detail appeared to go uncorroborated. However, the independent investigator tracked her down and conducted an interview. Her testimony was essential to clearing Paikin, although she chose to remain anonymous.

By April of 2018, the independent investigation into the allegations against Paikin was complete. It was found that while Thomson genuinely believed that Paikin had propositioned her “the evidence brought forward by Thomson and others (did) not support her account of what happened”.4 Rachel Turnpenney, the lawyer who conducted the investigation, referred to Thomson’s former assistant as “Witness J” – whose testimony contradicted Thomson’s account. Witness J told investigators that Paikin did not proposition Thomson or make any inappropriate sexual comments during the lunch.

But even if the allegations were true, was what Paikin alleged to have done really so bad? Aren’t men taught to ask for consent? Isn’t that what “propositioning” Thomson would have been? It could be argued, had the allegations turned out to be true, that Paikin demonstrated inappropriate, perhaps insensitive conduct. Clearly it would have been poor judgement, but should a man like Paikin be fired for a slip in judgement where no crime occurred? In hypothetical defense of a mis-step that never occurred, is it not possible to argue that a man might misread body language or other signs from a woman, and interpret them as mutual sexual interest? Getting this wrong can be embarrassing for both parties involved, but does it meet the severity of a cancellable offense? As Margret Wente wrote, “The truth is that not all men are guilty of what they’ve been accused of, and others aren’t that guilty of very much”.

But the social justice contingent is obsessed with power dynamics. According to them, any man who holds a professional position elevated over a woman he is attracted to, will automatically use his power to coerce the woman for sexual favours. In spite of the high-profile example in figures such as former American movie mogul Harvey Weinstein, it is insane to assume this is the default position of successful men, or men in places of authority or influence, just as it is insane to believe all women unconditionally.

Turnpenney felt that while Paikin’s testimony was consistent and credible, Thomson made “leaps without sufficient evidence to do so and she linked evidence together without factual foundation. Thomson’s evidence also veered toward being exaggerated and untrue.” Even though Paikin was ultimately exonerated, he was humiliated by the experience. In the initial statement he made defending himself, he characterized Thomson’s actions as defamatory. However, lucky for Thomson, Paikin chose not to sue. Thomson paid no penalty for all the trouble she caused, and most people felt Paikin was fortunate to have dodged a #MeToo bullet. As of this writing, Steve Paikin is still the host of The Agenda.


Hitler Prepares for War and Genocide in the Soviet Union – WW2 Fireside Chat

Filed under: Germany, Greece, History, Japan, Military, Russia, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 9 Aug 2025

Indy and Sparty sit down to chat about the planning stages of Operation Barbarossa. They discuss how genocide was intrinsic to the plan from the start, whether invading Yugoslavia and Greece ruined the timetable, and whether the whole plan was even feasible.
(more…)

Nova Scotia rediscovers the joys of dictatorial power

Filed under: Cancon, Government, Law, Liberty — Tags: , , , , — Nicholas @ 03:00

Clearly hankering for those glorious days when Canadians cowered in their homes due to the government’s public health diktats, Nova Scotia has now banned almost all outdoor activities in wooded areas across the province:

Image from Junk Economics

Nova Scotia’s Premier has decided that walking in the woods — yes, walking — is now so dangerous it carries a $25,000 fine.

Not for lighting a campfire. Not for running your ATV through dry brush. Not for tossing a cigarette. Just walking. In a province where there are currently four active wildfires … all under control.

This is not about preventing wildfires. This is about the politics of safety — and how governments turn fear into obedience.

I was born in Halifax, and my family’s roots run deep in Nova Scotia — deeper than the roads and towns that stand there now. Generations of my parents, grandparents, and great-grandparents — along with uncles, aunts, and cousins — are buried in its soil. My family weathered centuries of storms, wars, and political upheavals there, carving out a life from raw wilderness. This isn’t some detached policy rant from a distance. It’s personal. And it’s infuriating to watch a government use “safety” as a smokescreen for inaction, punishing people for living their lives while leaving the real problem unsolved.


The Problem They Didn’t Solve

In 2023, Nova Scotia suffered its worst wildfire season in history. At the time, the province had four Airbus H125 helicopters to fight fires.

In 2025, after all the smoke cleared and the “lessons learned” speeches were made, Nova Scotia … still has four Airbus H125 helicopters. Newer paint jobs, slightly upgraded safety features, same firefighting capacity. No fixed-wing aircraft. No surge ability. No major investment in manpower or pre-positioned crews.

The province didn’t fix the problem. They just hit refresh on the equipment list.

[…]


The Legal Overreach

The ban covers 89% of provincial land (Crown land) plus private forested land. Even if you own it, you can’t invite your mother over to walk her dog in your woods.

Section 7 of the Charter protects liberty, and the Forests Act was never intended to give cabinet the power to impose a province-wide walking ban. That’s legislative overreach wrapped in administrative convenience.

And the $25,000 fine? Grossly disproportionate — and in practice, quietly plea-bargained down because it’s more for optics than enforcement. A scarecrow penalty to make the Premier look tough on camera.


The Snitch Line and the COVID Flashback

Just like pandemic tip lines, Nova Scotia has invited citizens to report on each other for the crime of going for a picnic.

It’s hard to overstate how corrosive this is: encouraging suspicion, legitimising neighbour-against-neighbour policing, and normalising the idea that the government can criminalise any movement it decides is risky.

Of course, the commentariat is having a wonderful time of it:

And what may be the first issued fine under the provincial ban went to Jeff Evely:

Al Stewart – “Helen and Cassandra”

Filed under: History, Media — Tags: , , , , , — Nicholas @ 02:00

jonnoms
Published 19 Jun 2011

Slight re-working of ‘Where Are They Now?’ video to another, Al Stewart song.

QotD: The “generations” of warfare

Filed under: History, Military, Quotations — Tags: , , , — Nicholas @ 01:00

Warfare is fundamentally about breaking the enemy’s will to fight. This can be done with violence, or without it – before the fight even starts, through raw intimidation. Working from this understanding, military theorists have divided the history of warfare into five generations.

First Generation Warfare, abbreviated 1GW, was war as it was waged from the dawn of civilization up through roughly the Civil War. This style of conflict involved massed line infantry, equipped with spears, pikes, swords, or line-of-sight ranged weapons such as longbows, crossbows, or muskets. The basic tactic was to draw up two large groups of armed men, bring them into close contact, and have them hack at one another until one side grew demoralized by the slaughter, at which point their line would break and the real slaughter could begin.

Industrial or Second Generation Warfare (2GW) brought rifled firearms, machine-guns, and indirect artillery. Men could now be killed at a great distance, without ever seeing the enemy. Camouflage, concealment, and cover became the keys to victory. Its heyday was roughly from the Civil War to the Great War.

Mechanized warfare or 3GW arrived with the internal combustion engine and powered flight. Tactics now depended on speed and manoeuvrability. It dawned with the Second World War and reached its apogee with the invasion of Iraq.

Mechanized warfare created an overwhelming advantage for large industrial states. Small states and non-state actors responded with 4GW, which can be thought of as televisual warfare – combat via propaganda. This is war as fought with cameras and media distribution networks. It is guerrilla warfare via weaponized morality: using the enemy’s own military actions against it by showing the consequences of war for one’s civilian population to the enemy civilian population. Bait the enemy into killing babies, then ask them how many more babies they’re willing to murder. Think Vietnam, Afghanistan, Iraq.

The response to 4GW is 5GW – warfare by psyop, utilizing misinformation and sentiment engineering. Its characteristic weapons platform is the social network. Where 4GW seeks to use the enemy’s own morality against it, 5GW seeks to change that morality, to transform the enemy’s inner nature, getting the enemy to attack themselves for you, to surrender with open arms and smiles on their faces … ideally, without the enemy even realizing that they’re under attack.

John Carter, “Political Conflict in the Age of Psychic Warfare”, Postcards From Barsoom, 2024-03-01.

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