In the National Post, Colby Cosh tweaks the berries of the tiny number of dedicated Canadian republicans:
King Charles III and Queen Camilla, official portrait by Millie Pilkington.
The Post and other Canadian organs have been full of conscious praise for our unusual absentee monarchy lately, what with the King being in the capital to give the throne speech in person. But Canadian republicans must be hoping that our people will instinctively reject the spectacle, and at least see the genuine need for that blessing without which no sovereign state can hope to be taken seriously — a president.
There are rumblings about behind-the-scenes diplomatic tensions between Canada and the United Kingdom over the royal visit, rumblings which the Sunday Times (of London) put in print this weekend. The crux of the story is that Canada and the U.K. are not quite using the same playbook in dealing with the volatile and cutthroat Trump administration.
Sir Keir Starmer’s Labour government is applying lots of soft-soap, using Trump’s fondness for the British monarchy and its highly ornamented nature as a means of getting special treatment in trade negotiations. Meanwhile, Canada and its government hope to use the presence in Canada of Canada’s King as a subtle way of asserting independence, determination and strength as we bear the economic blows of Trumpian whim.
And — wait for it — the crazy part is, THOSE TWO KINGS ARE THE SAME EXACT DUDE. WHAAAT?
To a republican, this seems like a mystery concocted to obfuscate a logical weakness in the system. No doubt they see it just the same way an atheist looks at the centuries of early Christian debate over the Holy Trinity. It’s not exactly as though the U.K. and Canada are at war, or as though there is any overt disharmony between the two states. But the monarchists have to concede at least this much: when mutually sovereign countries have a shared head of state, you do in fact end up with the exotic possibility that George XIV of Canada might one day, in theory, have to issue a declaration of war on George XIV of Great Britain and Northern Ireland. This is baked into the improvised post-Imperial ontology of our government and of Britain’s.
This is why Canadian monarchists are so fussy about the independent constitutional footing on which the Canadian Crown rests. We do this, implicitly insisting that our system of government was reinvented in 1931, while at the same time arguing that the advantages of monarchy include antiquity, historical continuity and the preservation of a special bond between Commonwealth realms. Perhaps we are sneaky imperialist (or racist) hypocrites. Perhaps we just feel that those advantages are legitimate and important, and that the Statute of Westminster is an optimum compromise that preserves them while guaranteeing our sovereign freedom of action in the interplay of governments.
