Quotulatiousness

March 16, 2025

Female sexual predators

Filed under: Health, Law, Media, USA — Tags: , , , , — Nicholas @ 05:00

Every civilized person rejects the notion that male sexual predators should be tolerated, yet few are willing to accept the notion that female sexual predators might even exist. They absolutely do exist and they do commit terrible crimes against their — often very young — victims, as Janice Fiamengo shows:

Even when we are aware that women prey on children, many of us can’t really believe it. When Florida Congresswoman Anna Luna, a Republican elected to the U.S. House of Representatives, proposed three new bills last year that would impose harsh penalties, “including the death penalty”, for various forms of sexual abuse, child pornography, and child sexual exploitation, it is impossible to believe that Luna thought any number of women would be executed for child rape, and nor will they be given the leniency that is shown to women in the criminal justice system (see Sonja Starr’s research).

Yet similar crimes to Ma’s are easily discovered. In the same month that Ma pled guilty, a Martinsville, Indiana teacher was charged with three counts of sexual misconduct against a minor, a 15-year-old boy who has alleged that as many as ten other students were raped by the same woman. The month before that, a New Jersey primary school teacher was charged with aggravated sexual assault against a boy who was 13 years old when she bore his child; it is alleged that she began raping the boy when he was 11. The month before that, a Tipton County, Tennessee teacher [pictured below] pled guilty to a dozen sex crimes against children ranging in age from 12-17 years old. It is thought that she victimized a total of 21 children.

In the same month, a Montgomery, New York teacher pled guilty to criminal sexual assault of a 13 year old boy in her class, whom she assaulted over a period of months. In the previous month, a San Fernando Valley teacher was charged with sexual assault of a 13 year old male student; police believe she victimized others also. Earlier in the year, a substitute teacher in Decatur, Illinois was charged with raping an 11 year old boy. These are just a few recent cases, and only those involving female schoolteachers. Female predators are also to be found amongst social workers, juvenile detention officers, and sports coaches.

The feminist position on male sexual abuse of women and girls has for a long time been that it is about power. Men rape and abuse, according to Susan Brownmiller [quoted above] and others, because they believe it their right as men to keep women subordinate. Rape compensates for male inadequacy and allows for the expression of men’s hostility toward women: it is not about lust but about men’s need to humiliate and degrade. As Paul Elam once noted in a Regarding Men episode, the theory is fatally weakened if even a single woman does the same thing. Feminists have responded by saying that female sexual abuse is fundamentally different from male, less dangerous to society, less hurtful to its victims.

While I was doing research for this essay, I happened upon a recent podcast discussion between Louise Perry, British author of The Case Against the Sexual Revolution, and Meghan Murphy, Canadian Substack author and editor of Feminist Current. The podcast was called “What Happened to Feminism?” and I tuned in because I have enjoyed their perspectives on other issues.

Perry and Murphy are both critics of feminism who remain, as their conversation confirmed, staunchly feminist and anti-male. At one point in the podcast (at about 50:00), the conversation turned to #MeToo, and especially to allegations against teachers. Having already agreed that 95% of MeToo allegations were true, or at least based on something real, the pundits went on to agree, with disconcerting laughter, that there was no comparison between a “crazy” woman who “had sex” with a male student in her class, and a “dangerous” man, a “predatory rapist”, who went after under-age girls in his power.

Murphy even trotted out the old chestnut that abused boys were “stoked about the situation” in getting with “the hot teacher”. After all, she chuckled, “Men are gross predators. Men are perverts. They can’t keep it in their pants.” Perry, seeming taken aback by Murphy’s vulgarity, nonetheless agreed that the sexual abuse of boys is in an entirely different category from that of girls: “It is so annoying to me,” she said, “when people will go around claiming that these are exactly the same”.

Indifference to the victimization of boys, and lack of shame in admitting it, could hardly have been more stark. I mention the podcast not because it was singularly outrageous but because the attitudes expressed in it are still so much the norm, even amongst women who claim to have rethought other feminist beliefs.

Fireside Chat – Winter War

Filed under: Europe, History, Military, Russia, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 15 Mar 2025

Anna sits down to quiz Indy and Sparty about the Winter War! Did Simo Hayha really kill 500 men? Who’s to blame for the Soviet farce? And what was the Sausage War?
(more…)

Sir Wilfred Laurier is apparently the next designated target for the decolonialization mobs

Filed under: Cancon, History, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

Having run out of ways to desecrate the memory of our founding prime minister, the shrieking harpies seem to have designated the best Liberal prime minister in Canadian history to be unpersoned this time:

Sir Wilfrid Laurier, Prime Minister of Canada (1896-1911)

The so-called “Laurier Legacy Project” began in 2022 when the eponymous post-secondary institution in Kitchener-Waterloo, Ontario, decided to conduct a “scholarly examination of the legacy and times” of Canada’s seventh prime minister (1896-1911). The academic investigation was launched in the wake of the murder of George Floyd in the U.S. and the suspected but unconfirmed discovery of unknown graves near the site of a former residential school in Kamloops, B.C. Institutions were facing pressure to publicly demonstrate they were taking immediate action against colonial legacies.

But was the school really committed to “conducting a scholarly examination” of Laurier? One that would weigh evidence, consider context, and arrive at a conclusion? Spoiler alert: of course not.

The university’s own website is a dead giveaway. A page titled “Who was Wilfrid Laurier?” begins with a single paragraph summarizing the former prime minister’s accomplishments, noting his ability to forge compromise, his participation in the construction of a second transcontinental railway, and the addition of two provinces, Saskatchewan and Alberta.

The rest of the answer to the question “Who is Wilfrid Laurier?” is four negative paragraphs detailing his record on Indigenous relations, restrictive immigration policies, and his role in “actively support[ing] the expansion of British imperialism on the African continent through his involvement in the South African War”. The page offers no hint of balance or objectivity. Perhaps this is what we have come to expect when institutions engage in historical investigations: the judgement has already been made. It’s just the path to get there that remains.

While the Laurier Legacy Project began in 2022, it is relevant today because the university quietly published its conclusion last fall. The report, written by post-doctoral fellow Katelyn Arac, called for 17 recommendations, most of which relate to the university and its extensive DEI policies. These included creating scholarships for communities “marginalized by Laurier” as well as building “artistic displays … in equity-deserving communities”. But few of the recommendations had to do with the actual legacy of the former prime minister.

Much like the school’s website, however, the language of the report made its bias known. Dr. Arac admitted her focus was on policy decisions related to “immigration and relations with Indigenous peoples”. She went on: “These policies were designed with two objectives in mind — assimilation and/or erasure; in other words, the eradication of Indigenous peoples in the land we now call Canada through policies of settler-colonialism”.

The report is part of an unfortunate trend in history today: measuring historical figures by a process of selective evidence. Rather than look objectively at the legacy of Canada’s first francophone prime minister, the project set out to investigate only where Laurier could be seen to have failed. And there were failures. That is part of history and governing.

George Hyde’s First Submachine Gun: The Hyde Model 33

Filed under: History, Military, USA, Weapons — Tags: , , , — Nicholas @ 02:00

Forgotten Weapons
Published 11 Mar 2018

George Hyde was a gun designer who is due substantial credit, but whose name is rarely heard, because he did not end up with his name on an iconic firearm. Hyde was a German immigrant to the United States in 1927 who formed the Hyde Arms Company and started designing submachine guns. His first was the Model 33, which we have here today. This quickly evolved into the Model 35, which was tested by Aberdeen Proving Grounds in the summer of 1939. It was found to have a number of significant advantages over the Thompson, but also some durability problems. The problems could probably have been addressed, but Hyde (who had gone from working as shop foreman at Griffin & Howe to later becoming chief designer for GM’s Inland division during WWII) had already moved on to a better iteration. His next design was actually adopted as the M2 to replace the Thompson, but production problems caused it to be cancelled. The M3 Grease Gun was chosen instead, and Hyde had designed that as well. He was also responsible for the design of the clandestine .45 caliber Liberator pistol.

The Hyde Model 33 is a blowback submachine gun which obviously took significant influence from the Thompson — just look at the front grip, barrel ribs, controls, magazine well, and stock design. However, it was simpler, lighter, and less expensive than the Thompson. It fared better than the Thompson in military mud and dust tests, probably in part because of its unusual charging handle, a long rod mounted in the rear cap of the receiver. This was pulled rearward to cycle the bolt, a bit like the AR15 charging handle. Like the AR15, this setup eliminated the need for an open slot in the receiver. Apparently, however, the handle had a disconcerting habit of bouncing back into the face of the shooter when firing.

Cool Forgotten Weapons merch! http://shop.bbtv.com/collections/forg…

QotD: The “Social Contract”

Filed under: Books, Britain, Government, History, Quotations — Tags: , , , , — Nicholas @ 01:00

… that’s a problem for modern political science, because — put briefly but not unfairly — all modern political science rests on the idea of the Social Contract, which is false. And not just contingently false, either — it didn’t get overtaken by events or anything like that. It’s false ab initio, because it rests on false premises. It seemed true enough — true enough to serve as the basis of what was once the least-worst government in the history of the human race — but the truth is great and shall prevail a bit, as I think the old saying goes.

Hobbes didn’t actually use the phrase “social contract” in Leviathan, but that’s where his famous “state of nature” argument ends. In the state of nature, Hobbes says, the only “law” is self defense. Every man hath the right to every thing, because nothing is off limits when it comes to self preservation; thus disputes can only be adjudicated by force. And this state of nature will prevail indefinitely, Hobbes says, because even though some men are stronger than others, and some are quicker, cleverer, etc. than others, chance is what it is, and everybody has to sleep sometime — in other words, no man is so secure in so many advantages that he can impose his will on all possible rivals, all the time. We won’t be dragged out of the state of nature by a strongman.

The only way out of the state of nature, Hobbes argues, is for all of us, collectively, to lay down at least some of our rights to a corporate person, the so-called “Leviathan”, who then enforces those rights for us. So far, so familiar, I’m sure, but even if you got all this in a civics class in high school (for the real old fogeys) or a Western Civ class in college (for the rest of us), they probably didn’t go over a few important caveats, to wit:

The phrase corporate person means something very different from what even intelligent modern people think it does, to say nothing of douchebag Leftists. In the highly Latinate English of Hobbes’s day, “to incorporate” meant “to make into a body”, and they used it literally. In Hobbes’s day, you could say that God “incorporated” (or simply “corporated”) Adam from the dust, and nobody would bat an eye. I honestly have no idea what Leftists think the term “corporate person” means — and to be fair, I guess, they seem to have no idea either — but for us, we hear “corporation” and we think in terms of business concerns. Which means we tend to attribute to Hobbes the view that the Leviathan, the corporate person, is an actual flesh and blood person — specifically, the reigning monarch.

That’s wrong. Hobbes was quite clear that the Leviathan could be a senate or something. He thought that was a bad idea, of course — the historical development of English isn’t the only reason we think Hobbes means “the person of the king” when he writes about the Leviathan — but it could be. So long as it’s the ultimate authority, it’s the Leviathan. For convenience, let’s call it “the Leviathan State”, although I hope it’s obvious why Hobbes would consider that redundant.

Second caveat, and the main reason (I suppose) it never occurred to Hobbes to call it a social contract: It can’t be broken. By anyone. Ever. It can be overtaken by events (third caveat, below), but no one can opt out on his own authority. The reason for this is simple: If you don’t permanently lay down your right to self defense (except in limited, Rittenhouse-esque situations that aren’t germane here), then what’s the point? A contract that can be broken at any time, just because you feel like it, is no contract at all. And consider the logical consequences of doing that, from the standpoint of Hobbes’s initial argument: If one of us reverts to the state of nature, then we all do, and the war of all against all begins again.

Third caveat: The Leviathan can be defeated. Hobbes considers international relations a version of the state of nature, one there’s no getting out of. If pressed, he’d probably try to attribute Charles I’s defeat in the English Civil War to outside causes. Indeed at one point he comes perilously close to arguing something very like that New Donatist / “Mandate of Heaven” thing we discussed below, but however it happened, it is unquestionably the case that Charles I’s government is no more. Hobbes bowed to reality — he saw that Parliament actually held the power in England, whatever the theoretical rights and wrongs of it, so even though the physical person of Charles II was there with him in Paris, Hobbes took the Engagement and sailed home.

Severian, “True Conclusions from False Premises”, Founding Questions, 2021-11-22.

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