Quotulatiousness

December 2, 2024

The question of our era

Filed under: Books, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

At PJ Media, Athena Thorne asks the most pertinent, relevant question of our times:

Is Donald Trump the Long-Awaited Messiah of the Band ‘Rush’ Era?

Rush in concert, Milan 2004.
Photo by Enrico Frangi, via Wikimedia Commons

Greetings, PJ readers! I hope you all had a wonderful Thanksgiving and are still feeling lazy and slovenly. In that vein, here is a tasty morsel of a column from a friend and fellow reader, Kato the Elder. He makes an excellent argument — one with which I heartily agree — that President-elect Donald Trump is the small-L libertarian hero of our time. Enjoy!

    In a particular moment during my precocious, autodidact pre-teen years, I stumbled upon a copy of Ayn Rand’s novel Atlas Shrugged at an estate sale in an old New England barn. There, in a hay-covered stall, I found that dense brick of a book that seemed, in a creepy sort of way, to be waiting for me to pick it up and take it home — consequences be damned. It was like Guy Clark’s song about a haunted guitar, found in a pawn shop, with the name of the next victim to pick it up already written on the case. And, like Guy Clark’s guitar, Atlas Shrugged is one of those cultural objects that once picked up cannot be put down. Who could ever forget, on page 455, where it is asked, “What advice would you give Atlas if he became weary of holding up the world? Shrug.” A libertarian is born. I quickly worked my way through the remainder of Rand’s parables and then the essays.

    Rand’s novella “Anthem” led to my discovery of the Canadian rock band Rush, which had adapted “Anthem” as the rock opera entitled 2112. It’s the story of a man who suffers under the autocratic rule of the Priests of the Temple of Syrinx, progressives who use computers to create a scientific, expert-driven utopia that does not recognize the value of the individual or the right to think and create and dissent. In “Anthem”, it is the protagonist’s discovery of an ancient incandescent light bulb that leads to the discovery of an earlier and freer society and puts the hero on a collision course with the collectivists. In the Rush version, the long-lost incandescent light bulb is replaced with a guitar, but of course it would be, because what kind of crazy government would take away someone’s light bulbs?

    A very strong Randian libertarianism runs through Rush’s music; the heroes of many Rush songs are those individuals struggling, of course, against a government that is determined to pound the individualism and free thought out of its subjects, whether that individual is Tom Sawyer or teenagers living in subdivisions or the teen boy awaiting the world’s applause or the community suffering from mob violence and witch hunts. But Rush, and Rand, are not rejecting the Eisenhower-era type of corporate conformity, but rather the conformity of counter-culture which has taken power and proven the deficiency of the government-expert-knows-best mindset. The epitome of that strain of Randian libertarianism comes in the song “Red Barchetta”, a power ballad about a boy who, in conspiracy with his uncle, escapes to the countryside to race a classic, gas-powered Ferrari against a bland EV car of some kind that has supplanted the freedom and adrenalin rush of gas-powered freedom. Because what kind of crazy government would take away someone’s choice of car?

    I saw Rush in concert at least 12 times, and every concert was full of people who looked like me, dressed like me, and sounded like me. We sang along with Rush at the top of our lungs about the freedom of music and the individualism which is closer to the heart. As we all grew older and grayer and our American society became less tolerant of dissent and more dependent on corporate/government cronyism, we could only wonder whether we would find our Howard Rourke, the nonconformist New York developer and architect of Rand’s novel The Fountainhead, who would lead us to the promised land.

Mars? Yes, Mars.

Filed under: Space, Technology — Tags: , , , — Nicholas @ 03:00

At Postcards From Barsoom, John Carter discusses the pros and cons of colonizing Mars:

… we’re on the good timeline now.

Not everyone appreciates the good timeline. A persistent current of discourse holds that we shouldn’t go to Mars, that it is a misbegotten ambition, unrealistic, unprofitable, and even counterproductive. “Antarctica would be easier”, they say, “We should start there if we start anywhere”. Mars is too difficult; the technology doesn’t exist; it’s fantastically expensive, with no conceivable profit to be derived from a frigid desert littered with dead rocks, where the clouds themselves are made of red dust, where the air is too thin and toxic to breathe, where nothing can possibly grow. Therefore, they pronounce, we shouldn’t go. We shouldn’t even try to go. We should use our limited resources to solve our pressing problems down here on Earth – climate change, poverty, racism, the gender pay gap, the refusal of the chuds to use the correct pronouns.

Leave aside that if Europeans had waited to solve Europe’s problems, they never would have left.

Leave aside that “we” aren’t doing anything. Some people will use their resources to try this audacious thing; others will use their resources to do other things. The oft-heard phrasing of “we” presupposes that “our” resources are a collective property, their usage to be decided on the basis of utilitarian calculations carried out, presumably, by panels of self-selected technocratic experts. That collective ownership and central planning has been calamitous every time it has been applied in earnest is no barrier to the appeal of the idea over a great many minds.

Leave aside also the economic case for Martian settlement. That case has been made, and made well, by Devon Eriksen in his essay “The Trillionaires of Mars“.

Briefly, Mars is valuable because its shallow gravity well and proximity to the asteroid belt provides an ideal planetary surface on which to build the industrial infrastructure necessary to refine asteroids into useful metals and finished manufactured products, which can then be sent back to the terrestrial market (or shipped elsewhere in the solar system). As to the comparisons to Antarctica, planetary scientist Peter Hague
has addressed this in detail.

As Hague points out, Antarctica’s geography means that it receives a vanishingly small amount of solar radiation (and during the winter, none at all). In contrast, while Mars’ greater distance from the Sun (an average of 1.5 Astronomical Units) means that it only gets about 44% of Earth’s irradiance, this is still a lot more than Antarctica. Growing crops is a lot easier on Mars than it is on Antarctica, where it can only be done hydroponically. Setting up shop on Mars means that we can use this solar energy not only to generate electricity, but also for agriculture. On Mars, in principle, one merely mixes human waste with the regolith (after removing the perchlorates) to turn it into topsoil, puts it in a transparent dome, fills the dome with air, and plants the potatoes.

Mars is certainly the easiest extraterrestrial body in the solar system to settle, occupying a sweet spot with its combination of proximity to the Earth, low gravity, an atmosphere, and abundant local resources. It therefore makes perfect sense that it would be prioritized for colonization. It’s Level 1 in the game of becoming multiplanetary. Other bodies may offer much richer prizes in the long run, but they’re also far more challenging.

Still, pace Devon, it’s unlikely that Mars will be profitable in the short run. Even asteroid mining will, at least initially, be far more useful for in situ space manufacturing than it will be for the terrestrial market. As Eriksen points out, correctly, if you strip-mine a quadrillion-dollar asteroid of nickel, iron, and platinum group metals and ship them back to Earth all at once, you’ll just crash the value of those metals. Supply and demand 101. Then again, as Eriksen also points out, raw materials aren’t just numbers on a commodity exchange: they’re actual, physical stuff that you can use to build things, and when society has more of it, society is wealthier in real terms … something that we often forget in our hypothecated financial economy. This is a point I’ve made myself, in the context of a wider discussion about why we should fix our gaze upon the heavens, and ignore those who demand that we wallow perpetually in the mud.

USS Constitution – “Old Ironsides” – 1950’s newsreel

Filed under: History, Military, USA — Tags: , , , — Nicholas @ 02:00

Charlie Dean Archives
Published Jan 1, 2014

USS Constitution is a wooden-hulled, three-masted heavy frigate of the United States Navy. Named by President George Washington after the Constitution of the United States of America, she is the world’s oldest floating commissioned naval vessel. Launched in 1797, Constitution was one of six original frigates authorized for construction by the Naval Act of 1794. Joshua Humphreys designed the frigates to be the young Navy’s capital ships, and so Constitution and her sisters were larger and more heavily armed and built than standard frigates of the period. Built in Boston, Massachusetts at Edmund Hartt’s shipyard, her first duties with the newly formed United States Navy were to provide protection for American merchant shipping during the Quasi-War with France and to defeat the Barbary pirates in the First Barbary War.

Source: http://en.wikipedia.org/wiki/USS_Cons…

CharlieDeanArchives – Archive footage from the 20th century making history come alive!

QotD: Intersectionality on campus

Filed under: Education, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

… intersectionality’s intellectual flaws translate into moral shortcomings. Importantly, it is blind to forms of harm that occur within identity groups. For a black woman facing discrimination from a white man, intersectionality is great. But a gay woman sexually assaulted by another gay woman, or a black boy teased by another black boy for “acting white”, or a Muslim girl whose mother has forced her to wear the hijab will find that intersectionality has no space for their experiences. It certainly does not recognize instances in which the arrow of harm runs in the “wrong” direction — a black man committing an antisemitic hate crime, for instance. The more popular intersectionality becomes, the less we should expect to hear these sorts of issues discussed in public.

Perhaps the most pernicious consequence of intersectionality, however, is its effect on the culture of elite college campuses. Some claims about “campuses-gone-crazy” are surely overblown. For instance, judging from my experience at Columbia, nobody believes there are 63 genders, and hardly anyone loves Soviet-style communism. (That said, the few communists on campus tend to despise intersectionality with an unusual passion.) But one thing is certainly not exaggerated: intersectionality dominates the day-to-day culture. It operates as a master formula by which social status is doled out. Being black and queer is better than just being black or queer, being Muslim and gender non-binary is better than being either one on its own, and so forth. By “better”, I mean that people are more excited to meet you, you’re spoken of more highly behind your back, and your friends enjoy an elevated social status for being associated with you.

In this way, intersectionality creates a perverse social incentive structure. If you’re cis, straight, and white, you start at the bottom of the social hierarchy — especially if you’re a man, but also if you’re a woman. For such students, there is a strong incentive to create an identity that will help them attain a modicum of status. Some do this by becoming gender non-binary; others do it by experimenting with their sexuality under the catch-all label “queer”. In part, this is healthy college-aged exploration — finding oneself, as it were. But much of it amounts to needless confusion and pain imposed on hapless young people by the bizarre tenets of a new faith.

Coleman Hughes, “Reflections on Intersectionality”, Quillette, 2020-01-13.

Powered by WordPress