The author of a book on the same topic says that Sathnam Sanghera’s work “really should have devoted more attention to the pre-Western history“:
With its pretensions and authorial conceit, Sanghera’s book is actually rather a good laugh. He apparently is the word and the way for Britain, which “cannot hope to have a productive future in the world without acknowledging what it did to the world in the first place”, a process that is to be done on his terms in order to overcome a British allergy to the unattractive aspects of the imperial past.
Stripped to its essentials, this is a book that repeats well-established themes and serves them up in a familiar fashion. Although 461 pages long, only 247 are text and, with a generous typeface that is a pleasure to read, there is only so much space for his analysis. Unfortunately, that is what is on offer.
It might be thought appropriate to establish what was different or familiar in British imperialism in a Western European context by comparing in detail, say, Britain’s Caribbean empire with those of France, Spain and the Dutch. It might be thought useful to assess Britain as an Asian imperial power alongside Russia or the Ottomans, China or the Persians.
It might be appropriate to follow the direction of much of the world history approach over the last half-century and assess empires as shared projects in which there were many stakeholders, British and non-British. To turn to the British empire, it might be useful to discuss the oldest “colony”, Ireland, or to assess policy in (Highland) Scotland. It could be appropriate to consider how the causes, context, course and consequences of British imperialism varied greatly.
Sanghera has not risen to the challenge. His study is conceptually weak, methodologically flawed, historiographically limited and lacking basic skills in source assessment. This is a pity, as his position as a journalist, and his link with Penguin, provide an opportunity for using his abilities as a communicator to expand public understanding of the subject.
Sanghera criticises “an enervating culture war on the theme of British empire”. He rightly draws attention to the flaws of the “balance sheet” view of British empire, but I am less confident than he is about how best to consider what he terms “a culture war”. The promotion of “understanding” for which he calls is scarcely value-free, nor does he adequately address the degree to which there have always been “culture wars” in both Britain and its colonies and former colonies. Unsurprisingly so, as there were substantive issues at stake, and questions of goal and identity were very much part of the equation.
From reading journalists’ comment pieces, it is hard to avoid the sense that they feel that there is a correct view (theirs, what a surprise) and that others are variously culture wars, populist, ignorant, etc. This is the standard approach to history, notably national history, and, particularly in the case of Britain, empire and slavery. Yet, such a stance scarcely captures the complexities of the issue, a problem very much seen in Sanghera’s work, despite his claim to nuance.
