Quotulatiousness

November 27, 2023

“A law for which no enforcement mechanism exists is not a law. It is a LARP or a declaration of feeling”

Filed under: Government, Liberty, Politics — Tags: , — Nicholas @ 05:00

Kulak takes on politics and violence:

“Death and Life constrasted … or, an Essay on Man” by Robert Dighton, 1784.
British Museum number 1935,0522.3.55.

The power of any law comes from the fact that armed men stand ready to commit an escalating series of violence against those who do not comply. And even the lightest touch, subtlest “Nudge” laws gain their power via subtly manipulating the circumstances in which violence by state is already applied. (When you fill out the tax form you must fill out or be dragged to prison, this new law will let you fill in a box to receive $200 back if you have a dog … whom the IRS would shoot before taking you to prison if you had not surrendered the money to them in the first place)

To say someone has political power whether a voter, an activist, or a politician … is to say they can effect political outcomes such that they can make violence more or less likely to be exercised against someone.

If your political activism and activity is not connected to any mechanism to commit violence, whether through the states agents, or through an illegal organization … you are not a political actor. You are a “citizen”, “voter”, “activist”, “politician” in the same way the madman at the asylum is “Napoleon”, you may play-act with the symbols of power … but you do not interact with it.

All Political Discussion Terminates in Violence

All discussions of politics is inevitably, and CAN ONLY BE, a conspiracy to commit violence, whether legally through the state, illegally through some form of direct action or “terrorism”, or Stochastically through some impact on the culture or wider discussion which will make the prior two more likely or effect their nature.

If your supposedly political speaking’s have no connection to state or non-state “policy” Ie. Violence … then they are not political. You are engaged in fantasy at best, grovelling at worst.

This is why so many in the safety brigade and regime are not incorrect when they call the political speech of their opponents “Dangerous” or a form of “violence” all political speech is necessarily, by the nature of being political, directed to altering the atmosphere, calculus, mechanisms, and willing committal of state and non-state violence.

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None of this should be shocking

Clausewitz observed “War is politics by other means”

Vladimir Lenin observed the inverse: “Politics is warfare by other means”

In both they merely restated Hobbes: The state of nature is a state of war and peace is merely an artifice mutually consented to by all sides under a sovereign … which can be unilaterally terminated at will by any party, and rationally must be terminated in any one of a thousand circumstances.

That Rights and Liberties are “Given by God” is a euphemism for the violence and threat implicit in the claims of free men.

The founders saying their rights were “endowed by God”, was no different than Carolus Rex declaring he was “Chosen by Heaven” … It was a euphemism and a flex that their violence and dominance of fate had left them masters of their domain, and that they’d meet any challenge with as much violence as a crusader or Inquisitor would visit upon a heretic challenger.

The slackening pace of technological innovation

Filed under: Business, Economics, Media, Technology, USA — Tags: , , , , — Nicholas @ 04:00

Freddie deBoer thinks we’re living off the diminishing fumes of a much more innovative and dynamic era:

I gave a talk to a class at Northeastern University earlier this month, concerning technology, journalism, and the cultural professions. The students were bright and inquisitive, though they also reflected the current dynamic in higher ed overall – three quarters of the students who showed up were women, and the men who were there almost all sat moodily in the back and didn’t engage at all while their female peers took notes and asked questions. I know there’s a lot of criticism of the “crisis for boys” narrative, but it’s often hard not to believe in it.

At one point, I was giving my little spiel about how we’re actually living in a period of serious technological stagnation – that despite our vague assumption that we’re entitled to constant remarkable scientific progress, humanity has been living with real and valuable but decidedly small-scale technological growth for the past 50 or 60 or 70 years, after a hundred or so years of incredible growth from 1860ish to 1960ish, give or take a decade or two on either side. You’ve heard this from me before, and as before I will recommend Robert J. Gordon’s The Rise & Fall of American Growth for an exhaustive academic (and primarily economic) argument to this effect. Gordon persuasively demonstrates that from the mid-19th to mid-20th century, humanity leveraged several unique advancements that had remarkably outsized consequences for how we live and changed our basic existence in a way that never happened before and hasn’t since. Principal among these advances were the process of refining fossil fuels and using them to power all manner of devices and vehicles, the ability to harness electricity and use it to safely provide energy to homes (which practically speaking required the first development), and a revolution in medicine that came from the confluence of long-overdue acceptance of germ theory and basic hygienic principles, the discovery and refinement of antibiotics, and the modernization of vaccines.

Of course definitional issues are paramount here, and we can always debate what constitutes major or revolutionary change. Certainly the improvements in medical care in the past half-century feel very important to me as someone living now, and one saved life has immensely emotional and practical importance for many people. What’s more, advances in communication sciences and computer technology genuinely have been revolutionary; going from the Apple II to the iPhone in 30 years is remarkable. The complication that Gordon and other internet-skeptical researchers like Ha-Joon Chang have introduced is to question just how meaningful those digital technologies have been for a) economic growth and b) the daily experience of human life. It can be hard for people who stare at their phones all day to consider the possibility that digital technology just isn’t that important. But ask yourself: if you were forced to live either without your iPhone or without indoor plumbing, could you really choose the latter? I think a few weeks of pooping in the backyard and having no running water to wash your hands or take a shower would probably change your tune. And as impressive as some new development in medicine has been, there’s no question that in simple terms of reducing preventable deaths, the advances seen from 1900 to 1950 dwarf those seen since. To a remarkable extent, continued improvements in worldwide mortality in the past 75 years have been a matter of spreading existing treatments and practices to the developing world, rather than the result of new science.

ANYWAY. You’re probably bored of this line from me by now. But I was talking about this to these college kids, none of whom were alive in a world without widespread internet usage. We were talking about how companies market the future, particularly to people of their age group. I was making fun of the new iPhone and Apple’s marketing fixation on the fact that it’s TITANIUM. A few of the students pushed back; their old iPhones kept developing cracks in their casings, which TITANIUM would presumably fix. And, you know, if it works, that’s progress. (Only time and wear and tear will tell; the number of top-of-the-line phones I’ve gone through with fragile power ports leaves me rather cynical about such things.) Still, I tried to get the students to put that in context with the sense of promise and excitement of the recent past. I’m of a generation that was able to access the primitive internet in childhood but otherwise experienced the transition from the pre-internet world to now. I suspect this is all rather underwhelming for us. When you got your first smartphone, and you thought about what the future would hold, were your first thoughts about more durable casing? I doubt it. I know mine weren’t.

Why is Apple going so hard on TITANIUM? Well, where else does smartphone development have to go? In the early days there was this boundless optimism about what these things might someday do. The cameras, obviously, were a big point of emphasis, and they have developed to a remarkable degree, with even midrange phones now featuring very high-resolution sensors, often with multiple lenses. The addition of the ability to take video that was anything like high-quality, which became widespread a couple years into the smartphone era, was a big advantage. (There’s also all manner of “smart” filtering and adjustments now, which are of more subjective value.) The question is, who in 2023 ever says to themselves “smartphone cameras just aren’t good enough”? I’m sure the cameras will continue to get refined, forever. And maybe that marginal value will mean something, anything at all, in five or ten or twenty years. Maybe it won’t. But no one even pretends that it’s going to be a really big deal. Screens are going to get even more high-resolution, I guess, but again – is there a single person in the world who buys the latest flagship Samsung or iPhone and says, “Christ, I need a higher resolution screen”? They’ll get a little brighter. They’ll get a little more vivid. But so what? So what. Phones have gotten smaller and they’ve gotten bigger. Some gimmicks like built-in projectors were attempted and failed. Some advances like wireless charging have become mainstays. And the value of some things, like foldable screens, remains to be seen. But even the biggest partisans for that technology won’t try to convince you that it’s life-altering.

Elagabalus, the first queer or trans Roman emperor?

Filed under: Europe, History — Tags: , , , , , — Nicholas @ 03:00

I guess it was inevitable that the urge to “queer” the museum or “queer” history would eventually dig up Elagabalus as an icon, as his brief reign certainly drew a lot of slander in the years that followed his death (similar to what historians wrote about Caligula or Nero … once they were safely dead):

Bust of Elagabalus in the Palazzo Nuovo – Capitoline Museums – Rome.
Photo by José Luiz Bernardes Ribeiro / CC BY-SA 4.0.

It’s not such a stretch as it may sound. As well as throwing wild parties, Elagabalus was also said to have openly flouted contemporary gender roles. The emperor is said to have also dressed as a female sex worker, “married” a male slave and acted as his “wife”, asked to be referred to as “lady” rather than “lord” and even, according to one account, begged to have a surgical vagina made by a physician.

The stories led Keith Hoskins, executive member for arts at North Herts council, to say in a statement: “Elagabalus most definitely preferred the she pronoun, and as such this is something we reflect when discussing her in contemporary times … It is only polite and respectful. We know that Elagabalus identified as a woman and was explicit about which pronouns to use, which shows that pronouns are not a new thing.”

But do we know that? Thanks to a growing awareness of more complex ideas of gender in history, and a desire to reject historical prejudices, Elagabalus has been reclaimed in recent decades as a genderqueer icon.

However, many historians disagree that the evidence is as unambiguous as the museum says. Mary Beard, formerly professor of classics at Cambridge University, directed followers on X to her latest book, titled Emperor of Rome, which opens with a lengthy discussion of the “tall stories” told about Elagabalus.

The accounts of sexual unconventionality (and extravagant cruelty) largely originate with hostile historians who wanted to win the favour of Elegabalus’s successor, Severus Alexander, and so portrayed the emperor in the worst light possible, she says. “How seriously should we treat them? Not very is the usual answer,” Beard writes, calling the stories “untruths and flagrant exaggerations”.

The Romans may not have shared current understandings of trans identity, but several of the contested accounts about Elagabalus feel remarkably modern, points out Zachary Herz, assistant professor of classics at the University of Colorado in Boulder, who has written about how we should approach the story of Elagabalus in the context of queer theory.

Asserting that Elagabalus requested female pronouns is an “astonishingly close translation” of a story written by the third-century historian Cassius Dio, says Herz. “Elagabalus is literally saying, ‘Don’t call me this word that ends in the masculine ending, call me this word that ends in the feminine’. So it’s unbelievably close to correcting someone’s pronouns.”

The problem, as he sees it, is that “I just don’t think it really happened”. “The quote-unquote biographies” written under Elagabalus’s successor are “hit pieces”, he says. “I would be inclined to read [them] as basically fictional.”

Martijn Icks, a lecturer in classics at the university of Amsterdam and author of a book about Elagabalus’s life and posthumous reputation, agrees that the stories about the emperor should be taken with “a large pinch of salt”. The same “effeminacy narrative” that has made Elagabalus a queer icon “was meant to character assassinate the Emperor, to show that he was completely unsuitable to occupy this position”, he says, adding that other so-called “bad emperors” including Nero and Caligula were described in very similar terms.

Racial prejudice also played a part, says Icks: before coming to Rome to rule it, Elagabalus was a priest in an obscure cult in Syria that venerated a black stone meteorite – a culture that would have been deeply strange to the Romans.

“And the stereotype that Romans had of Syrians … is that they were very effeminate and not real men like the Romans were.”

This Cold War bomber was perfect. Why was it cancelled? | TSR2

Filed under: Britain, History, Military, Technology, Weapons — Tags: , , , , , — Nicholas @ 02:00

Imperial War Museums
Published 9 Aug 2023

In 1951, Britain introduced the English Electric Canberra. It would go onto become the RAF’s longest serving aircraft, designed to operate at high level. It was an incredibly efficient aircraft, but by the late 1950s everything changed. The Soviet Union brought into service brand new surface-to-air missiles and suddenly overnight the Canberra was vulnerable.

Now the British government needed a new aircraft, one that could beat this threat and fly under the radar. It was a huge ask for the technology of the time, but had it been successful the aircraft itself would have been a world beater. In this epsiode of Duxford in Depth, Liam Shaw takes a details look at the aircraft that never was, the BAC TSR-2.
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QotD: The PUA (Pick-up Artist)

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

… the women the PUAs are after aren’t the kind that interest me, much of “game” as described in the PUA culture fills me with a mix of recognition and revulsion. And a third, more complex reaction that is the real reason I’m writing this essay.

One one hand, I recognize techniques like kino escalation. Oh, do I ever! Adroit use of that one has gotten me into the sack more times than I can count. On the other hand, I’m basically incapable of what PUAs call the neg; I can’t insult a woman even by implication unless I think she’s done something to specifically deserve it, and the thought of flinging negs to score sex disgusts me in a very fundamental way.

On the gripping hand … I recognize a harsh truthfulness in a lot of what the PUAs are saying. Crudely put, the “game” advice for most men (the population PUAs call AFCs or “Average Frustrated Chumps”) reduces to behaving like an asshole so women will mistake you for an alpha. I really am an alpha, so I don’t have to asshole-fake it — but it is nevertheless quite clear to me that the PUAs are on to something. This is frequently a successful strategy; I’ve been outcompeted by it myself on several humiliating occasions. Furthermore, the PUAs are probably correct in asserting that for many AFCs it is the best strategy available, and never mind that the thought of running it myself turns my stomach.

In the PUA’s disturbingly persuasive analysis, I’ve had the luxury of not treating women like shit only because I have often had USPs for the brighter-than-average women I was interested in, notably in the combination of alpha-male qualities with high intelligence and expressive skills. Without those USPs, argues the PUA, my choices would have reduced to “frustrated loser” or “sexually successful douchebag” — and, looking at my own experience and that of my less successful peers, I find myself unable to refute this.

That is kind of horrifying if you think about it. Possession of USPs is rare by definition, and if you have one you’re more than averagely likely to be an alpha anyway. The PUA is telling us that human beings are designed in such a way that the most reliable way for the large majority of beta males to get sex is to behave like narcissistic, dominating, emotionally-unavailable jerks. This would be appalling enough as pure theory, but the PUA makes it worse by applying it to actually have lots of sex. “Success” one blog unsparingly observes “is defined by penis in vagina”. Never take your eye off that ball, says the PUA. Much as one might like to dismiss this as crass reductionism, evolutionary theory makes any countercase rather difficult to argue.

How did our poor species get into this hole? The PUA community gravitates to evolutionary-psychology explanations for human behavior as much as I do, it’s one of the interesting things about reading their stuff. It’s remarkable how often they manage to apply facts about human reproductive biology in a tactical way. The use they make of evo-bio concepts like hypergamy, peacocking, and sexy-son theory is, I find, sound and justified. The kind of pitiless clinical eye they turn on human mating interactions could scarcely be bettered by most scientists.

But the PUAs don’t, at least so far as I’ve yet seen, have a generative explanation for why women friend-zone nice guys and fuck bad boys. They accept this as the foundation of game without asking what circumstances in the environment of evolutionary adaptedness stuck women with apparently counterproductive wiring.

I’ve thought about this, and the only plausible explanation I can come up with is that in the EEA, when early humans lived in small hunting bands, the behaviors modern assholes now use to fake alpha must have been reliable indicators of superior status. Perhaps they were much more risky to fake in a small society where beta males were almost constantly under they eye of senior alphas with hard fists.

Meanwhile, back in modernity, we’re stuck with the consequences – men who have been trained to be imitation-alpha jerks and abusers by women who are sexually fickle, manipulative and cruel towards beta males. It’s not a pretty picture, not if you’re looking in from halfway outside it like me and certainly not if you’re stuck in the middle of it as an invisible AFC or a woman wondering why she’s surrounded by douchebags.

Eric S. Raymond, “A natural contemplates game”, Armed and Dangerous, 2011-03-03.

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