Quotulatiousness

November 6, 2023

Rob Henderson’s (lack of a) reading plan

Filed under: Books — Nicholas @ 05:00

I hesitate to admit that I don’t read as much as I once did. A few years ago, it wasn’t uncommon for me to read anywhere between 50 and 100 books per year, but my pace is much slower now. Partly it’s because I’m spending most of my time at home with the internet within easy reach and partly it’s because I’m one of those weird people who prefer to own the books I read (Rob Henderson has this quirk as well, I learn). A lack of income also impacts the ability to buy books for some reason.

That throat-clearing aside, here’s Rob Henderson‘s approach to reading:

Some books I had handy when that silly social media “how often do you think about Rome” question was being bandied about.

People sometimes ask me, “Rob, how do you read so much?” or “How many books do you read simultaneously?” or “What is your reading plan?” or even “How do you get through so many books, are you a speed reader?” (I’m not).

Readers and Twitter/X followers see how frequently I post my readings or see my recommended books and assume there must be a secret.

There’s no secret.

I read pretty slowly. I take notes, I underline, I highlight, I jot my thoughts in the margins, I pause if I encounter an especially interesting passage or idea.

Years ago, I read How to Read a Book by Mortimer Adler. He described reading a book as being “in conversation” with the author. But reading has the added benefit of allowing you to concentrate deeply, move as fast or as slowly through an argument or idea as you want, and formulate and reformulate your thoughts as you move through the text.

In a given year, I read about 40-50 books cover to cover, read excerpts and chapters of perhaps another 100 or so, and skim many more. I also read psychology papers and other academic texts.

I read multiple books concurrently. Typically 2 or 3 physical books I cycle through, with one I devote most of my attention to. I also have 2 other books I read on the Kindle app on my phone. Waiting in line at the store. In between sets at the gym. Traveling on the train or an uber. All this time adds up. You can spend 5 or 10 minutes scrolling, or read a couple of pages of a good book. I recommend the latter.

What about audiobooks? I like this post from Naval Ravikant:

He’s right.

Reading requires a lot of effort and practice. Hearing language versus reading it engages different mental processes. Reading forces you to move more slowly. If an author explains an idea to you, the constraints of natural conversation mean that you can’t just pause for 10 minutes while you think deeply about what he or she just said and then subsequently resume the discussion. Books enable you to do that. Of course, you can pause on audiobook and think about what the author just said. Often, though, listening to audiobooks is accompanied by other tasks, making it harder to devote 100% of your attention to the ideas being discussed or the story being told.

Listening to audiobooks is easier. And it’s better than nothing. But if you want to seriously engage with ideas and increase the likelihood that you’ll retain knowledge, it’s better to read.

Some people just love audiobooks, but I’ve rarely found them to be a positive experience: either it grabs my attention and I can’t do anything else or it fails to grab my attention and I don’t really retain much of what I’ve heard. Multitasking and I are not compatible.

“But here’s the catch, if you actually try to put this philosophy into practice, you might sell your granny to sex traffickers”

Filed under: Britain, Education, USA — Tags: , , — Nicholas @ 04:00

Ted Gioia explains why (people like) Sam Bankman-Fried drove him away from his formal studies in Philosophy at Oxford:

I abandoned philosophy because of Sam Bankman-Fried, the crypto scammer.

Well, that’s not entirely true. I abandoned my formal study of philosophy because of people like Bankman-Fried.

Unfortunately, they were my professors at the time.

Where do I even begin in telling this?

It’s not easy. That’s why I’ve never given a full account of my years as a philosophy student at Oxford — despite some readers requesting this. I don’t talk about it because the story is complicated.

But Sam Bankman-Fried gives me the excuse — or even the necessity — of digging into this gnarly matter. That’s because the crypto scammer was deeply involved in a philosophical movement that originated at Oxford. It draws on the same tenets I was taught in those distant days.

My teachers didn’t run crypto exchanges, and (to my knowledge) never embezzled anything more valuable than a bottle of port from the common room. Even so, there’s a direct connection between them and Mr. Bankman-Fried.

They were erudite and devoted teachers, but I was disillusioned by what they taught. It eventually chased me away from philosophy, specifically analytic philosophy of the Anglo-American variety.

I had no idea that their worldview would come back to life as a popular movement promoted by the biggest scam artist of the digital age. But I’m not really surprised — because it’s a dangerous worldview with potential to do damage on the largest scale.

The philosophy is nowadays called Effective Altruism. It even has a web site with recruiting videos — there’s a warning sign right there! — where it brags about its origins at Oxford.

But here’s the catch, if you actually try to put this philosophy into practice, you might sell your granny to sex traffickers.


You think I’m joking?

In fact, that’s exactly what you would do. Effective altruists don’t look at the actual actions at hand or their consequences today — hah, that would be too obvious. They only think about long-term holistic results, and hope to maximize pleasure and good feelings in the aggregate:

So it stands to reason that:

  1. Granny is old and doesn’t have long to live, so she can’t experience much pleasure even under the best circumstances.
  2. But the sex traffickers could use Granny to increase the pleasure of many of their customers.
  3. Hence …

I’m not going to spell it out for you, but you can guess where this is heading.

You just better hope that, if you’re ever a grandparent, your progeny aren’t Effective Altruists.

Justin Trudeau’s (latest) very bad week

Filed under: Cancon, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

Paul Wells wonders if Justin Trudeau would even want to stay on as Liberal Party leader for the next election after the more recent awful week he’s had:

That was fun of Justin Trudeau to act out the message that somebody who spends his days in the Senate is a nobody. Of course, the kind of year he’s having, his bit of theatre came two days after he appointed five new senators. Welcome to the upper chamber, suckers. If you’re really lucky, a flailing prime minister might use you for a punchline.

This felt like the week that Trudeau’s hold on his leadership became precarious. I’ve had people asking me all week whether Trudeau will run again. Of course I don’t know. I guess the only thing that’s new is that if he does stay until the next election, and lead the Liberals into it, I’ll wonder — more keenly than before — why he bothered.

The decision still feels like his alone. The headline-making assaults on his power this week fell well short of what it would take to remove him if he doesn’t want removing. I find Percy Downe a serious and likable man, but he is not gregarious, he doesn’t have networks of people ready to do his bidding, and the truth is that the Senate isn’t a base for getting anything done within the Liberal Party. Hasn’t been for a decade.

As a good Liberal who was working hard long before “hard work” became a Trudeauite slogan, Downe has never forgiven Trudeau for kicking senators out of the Liberal caucus. As a good Prince Edward Islander, he has never forgiven Trudeau for maintaining tolls on the Confederation Bridge between the Island and the mainland while removing tolls on the Champlain Bridge into Montreal. This was a straightforward transfer of wealth from PEI to Central Canada, and turned out to be foreshadowing for last week’s fuel-oil transfer in the other direction. So Downe has a grudge or two to motivate him, and no army to deliver his desired outcome. His preference for Trudeau’s political future is widely shared in the country but he lacks a mechanism for delivering it in real life.

At least Downe has been expressing a clear preference in coherent language. In this he contrasts nicely with Mark Carney. Carney was a successful central-bank governor in two countries, a feat without obvious precedent. But politics is a different line of work. Reading Carney’s interview with the Globe was like watching somebody shake a Ziploc bag full of fridge magnets. In fact I’m pretty sure that when he started talking, he wasn’t planning to deliver any message about party politics.

He’ll “lean in where I can”. He has a list of things he hasn’t ruled out: becoming the next Liberal leader; running for Parliament. Running for Parliament is also on his list of things he hasn’t ruled in. Not ruling things out is, notoriously, not how you actually get into Parliament. I haven’t ruled out becoming a backup dancer for Taylor Swift, and yet I’m not in the new concert film. I checked.

The Army Door Knocker | Pak 35/36 | Anti-Tank Chats

Filed under: Germany, History, Military, Weapons, WW2 — Tags: , , , , , — Nicholas @ 02:00

The Tank Museum
Published 14 Jul 2023

In this video, we look at the Pak 35/36, the German Army’s first anti-tank gun. Obsolete by 1941, it picked up the nickname Heeresanklopfgerat – the army door knocker – after its inability to penetrate tank armour. In spite of this, it carried on in service until 1945. Chris Copson talks you through the gun and its history.
(more…)

QotD: The “German Catastrophe”

Filed under: Books, Germany, Government, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

The obvious frame for this book is what has been fittingly termed the German Catastrophe: the fate of Germany in the late 19th and early 20th century, as viewed from the perspective of German nationalists who were not Nazis — the perspective of people like Ernst Jünger.

Germany had entered modernity without democracy. The Kaiserreich (German Empire) had united the many small German states, aggressively worked to catch up with industrialization, built a state to rival France and Great Britain, and remained authoritarian throughout. Commoners had negligible political influence. They did get social insurance, but not through their own political power but granted top-down, as an appeasement to undermine socialist movements. Civil marriage, secularized state education, prospering state universities and a long series of modernizing laws kept increasing state power. And that meant executive power. There were parties, a parliament and a newly homogenized judiciary, but they had little power to check the executive.

And this entire development was accompanied by a lot of theorizing about this new German nation. Much of this theorizing ended up justifying authoritarianism, by making quickly-spreading myths about how obedience to authority, respect for aristocracy and love for tradition were uniquely German traits that set Germans apart from the French and the Jews and other dubious foreigners. Such myths, and opposition to them, colored the German population’s hard work to get accustomed to industrialization, urbanization, education, rapid population growth, militarization, national media and various culture wars.

This had seemed to work okay-ish while Bismarck, wielding both enormous ruthlessness and enormous political acumen, had navigated Germany through the trials and tribulations of the late 19th century, largely at the expense of France. But in 1890, Emperor Wilhelm II had taken over authority with less ruthlessness and much less political acumen. While his populace remained nearly unable to influence politics, Wilhelm II made critical political mistakes, especially in dealing with other European powers.

These mistakes culminated in the first World War. You know how that one went.

Germany’s defeat led into Germany’s first real democracy. Everyone was very obviously new to this. The right attacked the new state, falsely claiming it had needlessly capitulated. The left also attacked the new state, because it wasn’t Soviet-Union-like enough. There was a lot of political violence. The massive damage incurred in the war, and the restrictions and reparations Germany had accepted in the peace settlement, put massive strains on an already fragile political system. Elections were tumultuous and frequent. Hyperinflation caused a huge crisis in 1923, and the Great Depression of 1929 was another huge disaster for Germany. Overall, the abolition of authoritarianism was widely felt to be a mistake.

This seeming mistake was fixed when Hitler stepped in. And you know how that one went.

Anonymous, “Your Book Review: On the Marble Cliffs”, Astral Codex Ten, 2023-07-28.

Powered by WordPress