One of the many concepts that has entered the mainstream from the Dissident Right is signalling. Its first appearance came as criticism of social justice warriors, who were signalling their virtue by opposing someone or some thing, real or imagined. Virtue signalling is not new. It has probably been a part of human society since people began to settle into agricultural communities. Scipio Africanus, the great Roman general, who defeated Hannibal at Zama, was also famous for his virtue signalling.
These days, you will hear guys on the alt-right talk about counter-signalling. The easiest example of this is the newly minted rich guy going out and buying expensive display items, like cars or gaudy homes. NBA players are prone to this. They want to signal their wealth by acquiring highly visible, expensive items. An old money guy, in contrast, counter-signals by living in an old farmhouse that has been in the family for generations and driving a 40 year old Saab. He’s the sort of rich that feels no need to advertise it.
Signalling is a basic human trait. We all do it to one degree or another. Walk into a prison and you will see an array of tattoos on the inmates. These will signal gang affiliations, time served in the system, facilities in which the inmate has served and the individual’s violence capital. That last part is an important part of keeping the peace. To civilians, a face tattoo is always scary, but in jail, the right neck tattoo can tell other inmates that they are in the presence of an accomplished killer for a particular prison gang.
Virtue signalling and danger signalling are the easiest to understand, but people also use verbal and non-verbal signals to indicate trust or test the trustworthiness of others. A criminal organization, for example, will have a new member commit a pointless crime to demonstrate their trustworthiness. This is not just to sort out police informants, as is portrayed on television. It’s mostly to ascertain the willingness of the person to commit to the life of the organization. It’s hard to be a criminal if you will not commit crimes.
Outlaw biker culture is a good example of the use of signalling to establish trust relationships. Bikers have always, for example, adopted Nazi symbols as part of their display items. Bikers are not sitting around reading Julius Evola. What they are doing is signalling their complete rejection of the prevailing morality. By adopting taboo symbols and clothing, the outlaw biker is letting other bikers know his status, as much as he is letting the squares know he is a dangerous guy, who should be avoided.
The Z Man, “Codes of the Underworld”, The Z Blog, 2017-07-26.
