Severian offers his taxonomy of protest with examples from English history:
- A revolt is a large-scale, semi-organized riot. It aims, at best (e.g. Wat Tyler’s Rebellion), at the redress of specific grievances. At worst, it’s violent nihilism (e.g. the Jacquerie).
- A civil war aims to replace one leader with another, leaving the underlying civil structure intact — e.g. any of the Roman civil wars post-Augustus.
- A revolution‘s goal is total social transformation. We’re stipulating that it’s violent, because while stuff like the Industrial Revolution is fascinating, we’re not looking at peaceful change here in the Current Year. Revolutions are necessarily, fundamentally ideological.
I realize this can cause some confusion, as events I’d classify as “revolutions” are called civil wars in the history books, and vice versa. But the difference is important, because it sheds light on the development, course, and outcome of events.
The paradigm case is the English Civil War, 1642-51. This was clearly a revolution, as it aimed at — and achieved — the near-total overthrow of existing society. When Charles I took the throne in 1625, his kingdom was very much closer to a Continental-style divine-right monarchy than most Britons would like to admit. While the English had succeeded in clawing some of their liberties back from the crown after Henry VIII’s death, the fact remains that the Stuart state, like the Tudor state, was despotic. But by 1625, the despot was completely out of step with his people, and his times.
By 1642, the first revolutionary prerequisite was in place: No clear alternative. There were lots of revolts against Henry VIII, and one of them, the Pilgrimage of Grace, had the potential to turn into a civil war, or even a revolution. The revolts against Elizabeth I didn’t quite rise to that level, but the Northern Rebellion, and Essex’s Rebellion certainly imperiled her government. See also Wyatt’s Rebellion against Queen Mary, the Prayer Book Rebellion and Kett’s Rebellion against Edward VI, etc. In all of these, the alternative was clear — return to Rome, replacement of one court faction with another, or return to the old ways.