Quotulatiousness

June 24, 2018

Europe and the refugees

Filed under: Africa, Europe, Government, Italy, Law, Middle East, Politics — Tags: , , , , — Nicholas @ 05:00

Theodore Dalrymple on the various European governments’ attitudes and actions on the refugee problem:

Europe, despite its Union, is as divided as ever. Recently, when Italy’s new right-wing government — anxious to prove its credentials — refused to allow a boat carrying 629 African migrants to dock in Italy, Spain’s new left-wing government — equally anxious to do the same — accepted the boat. When the French president, Emmanuel Macron, criticized the Italians for their decision, the Italian government accused the French of hypocrisy, inasmuch as they had refused to take more than 9,000 migrants from Italy that they had previously agreed to accept.

This story is revealing in several aspects. The first is that, whatever attitude governments take to the migrants, no one truly believes that they are more of an asset than a liability. Madrid’s action, for example, was taken on “humanitarian” grounds, rather than because it believed that Spain would benefit from the migrants’ presence. When European leaders discuss the migrant question, it is always in terms of sharing the burden, not the assets, equitably. No one speaks of foreign investment in this way, which suggests that European politicians believe, whether rightly or wrongly, that the free movement of people and capital are different in an important way.

The leaders speak of sharing the burden, then, and are incensed when countries such as Hungary and Poland refuse point-blank to take any migrants from Africa or the Middle East. But I have never seen mentioned in this context the question of where the migrants themselves want to go. They might as well be inanimate toxic waste as far as the discussion is concerned, rather than human beings with wishes, desires, ambitions, and so forth. They are but pawns in a political game. Hungary, for example, is deemed duty-bound to take x number of migrants: no one asks whether x number of migrants can be found who want to go to Hungary. Nor is the question ever discussed in public whether Hungary, having open borders, would be held responsible for making the migrants stay there once they had arrived. Short of penning them in, how exactly would you keep them in Hungary, or in Poland?

Life In The Tomb – WW1 Author Stratis Myrivilis I WHO DID WHAT IN WW1?

Filed under: Books, Europe, Greece, History, Military, WW1 — Tags: , , — Nicholas @ 04:00

The Great War
Published on 23 Jun 2018

Get Life In The Tomb: https://amzn.to/2MF8TMZ [Affiliate Link]

Stratis Myrivilis was a Greek Author, but he was also a soldier that fought in the Balkan Wars, World War 1 and the Greco-Turkish War. His experience in the First World War, was the basis for his most famous novel Life In The Tomb.

Berlin protest planned against EU’s proposed copyright changes

Filed under: Europe, Law, Liberty, Media, Technology — Tags: , , , , — Nicholas @ 03:00

If you’re a regular internet user and you’re anywhere near Berlin, you might want to consider supporting this protest:

On Wednesday, the Legislative Committee of the European Union narrowly voted to keep the two most controversial internet censorship and surveillance proposals in European history in the upcoming revision to the Copyright Directive — as soon as July Fourth, the whole European Parliament could vote to make this the law of 28 EU member-states.

The two proposals were Article 11 (the link tax), which bans linking to news articles without paying for a license from each news-site you want to link to; and Article 13 (the copyright filters), requiring that everything that Europeans post be checked first for potential copyright infringements and censored if an algorithm decides that your expression might breach someone’s copyright.

These proposals were voted through even though experts agree that they will be catastrophic for free speech and competition, raising the table-stakes for new internet companies by hundreds of millions of euros, meaning that the US-based Big Tech giants will enjoy permanent rule over the European internet. Not only did the UN’s special rapporteur on freedom of expression publicly condemn the proposal; so did more than 70 of the internet’s leading luminaries, including the co-creators of the World Wide Web, Wikipedia, and TCP.

We have mere days to head this off: the German Pirate Party has called for protests in Berlin this Sunday, June 24 at 11:45h outside European House Unter den Linden 78, 10117 Berlin. They’ll march on the headquarters of Axel-Springer, a publisher that lobbied relentlessly for these proposals.

If you use the Internet to communicate, organize, and educate it’s time to speak out. Show up, stand up, because the Internet needs you!

Original post, with embedded links, at BoingBoing.

Proper Model Making – a rant against the decline of good model shops

Filed under: Business, Gaming, Military, Railways — Tags: , , , — Nicholas @ 02:00

Lindybeige
Published on 1 Jun 2018

A bit of a rant about how youngsters these days are making fewer models. The setting is Helsinki’s Mallikauppa.
Support me on Patreon: https://www.patreon.com/Lindybeige

My source for the information about Charles Lutman were a newspaper article and word of mouth from his grandson.

Many thanks to the shop for letting me shoot this. Here is its website: https://www.mallikauppa.fi

Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.

QotD: Ludwig von Mises and Epicureanism

Filed under: Economics, History, Quotations — Tags: , — Nicholas @ 01:00

On page 147 of Human Action, Ludwig von Mises writes:

    The historical role of the theory of the division of labor as elaborated by British political economy from Hume to Ricardo consisted in the complete demolition of all metaphysical doctrines concerning the origin and the operation of social cooperation. It consummated the spiritual, moral and intellectual emancipation of mankind inaugurated by the philosophy of Epicureanism.

This is a rather strong statement. Epicureanism, says Mises, inaugurated the spiritual, moral and intellectual emancipation of mankind. There are several other passages in his books where he mentions this philosophy in a very favourable light, but without ever explaining in details why. And although a lot of attention has been devoted to the influence of Aristotle, Aquinas, the Scholastics, the French liberals and others on Austrian ideas, as far as I know, nobody has ever paid attention to Epicurus.

Now, why would Mises make such a claim in relation to a philosophy that has been so reviled for 2000 years? Stacks of new books devoted to Plato, Aristotle and other philosophers of Antiquity appear every year. But if you go to a university library, you will usually find a shelf or two containing books on Epicureanism, and that’s for all those that were published in the past hundred years.

Epicureanism has been largely forgotten. And when it is mentioned, it is usually the distorted view that has been propagated since Antiquity that is being repeated. Epicureanism is said to be the philosophy of “Eat, drink and be merry because tomorrow you die.” An “Epicure” is a depraved and irresponsible individual only concerned with bodily pleasures. In Austrian terms, we would say he has very high time preference.

I even read in an article posted on LewRockwell.com that the unbridled hedonism of the Epicureans played an important role in the transformation of ancient Rome from a republic to an empire. There is not a shred of historical evidence that they had that kind of influence, and Epicureans were not a licentious lot anyway. On the contrary, their goal was tranquility of mind. For them, it is true, all pleasures were good, including those of the body. But they tried to attain happiness by planning their lives in the long term in the most rational way possible.

Epicurus’ ethics can be summed up by this sentence from his Letter to Menoeceus: “For it is not drinking bouts and continuous partying and enjoying boys and women, or consuming fish and the other dainties of an extravagant table, which produce the pleasant life, but sober calculation which searches out the reasons for every choice and avoidance and drives out the opinions which are the source of the greatest turmoil for men’s souls.”

Martin Masse, “The Epicurean roots of some classical liberal and Misesian concepts“, speaking at the Austrian Scholars Conference, Auburn Alabama, 2005-03-18.

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