Quotulatiousness

March 31, 2018

More on “Hellgate”

Filed under: Religion — Tags: — Nicholas @ 16:35

Ann Althouse is still puzzled by the recent accidental-on-purpose revelation by the Pope that there is no hell:

I’m reading “Does Hell Exist? And Did the Pope Give an Answer?” (NYT). I’ve been writing about the reported news that the Pope said Hell does not exist, and I keep hearing that the Vatican has attempted to squelch the news, but I continue to believe the Pope said it. One reason I believe it is that Hell is such an implausible notion that I think an intelligent person, such as Pope Francis, is unlikely to believe it, though he might choose to keep quiet on the subject and not rock the boat the Vatican seems not to want rocked. Upon this not rocking of the boat, I will build my church. And the gates of hell shall not prevail against it, because there is no hell, but let’s tell them there is, because it will scare the wits out of them.

I don’t give a damn (not that there’s any such thing) what “The Vatican” thinks, but I do care what Pope Francis said in his conversation with his friend, the 93-year-old Eugenio Scalfari. Scalfari is — as the NYT puts it — “an atheist, left-wing and anticlerical giant of Italian journalism.” Scalfari has no audio recording or even jotted-down notes to back up his statement that Francis said, “A hell doesn’t exist.”

[…]

The Pope is deliberately choosing and using Eugenio Scalfari. There’s something complex happening there, and a flat denial that the Pope said there is no Hell is at least as much of a simplification as the Scalfari report that he said it. So you can believe what you want.

I think the Pope likes talking with Scalfari so he can get some good back and forth and so he can get his ideas out to the world filtered through this slightly but not completely unreliable narrator. There is deniability, and there is also the leakage of the good news (that there is no hell).

But it’s hard to admit that the Church has propounded a frightening, painful lie for so long, harder than apologizing for the 150,000 indigenous children who “were separated from their families and forced to attend the schools between the 1880s and the final closure in 1996, often suffering physical, sexual and psychological abuse.”

Pope Francis won’t do that. He has a different approach — he talks to the atheist, left-wing and anticlerical giant of Italian journalism who doesn’t take notes but spins out the story in that impressionistic Italian style that sophisticated readers understand.

If anybody could be described as Machiavellian, it’d surely be Machiavelli, right?

Filed under: Books, Europe, History, Italy — Tags: , , , , — Nicholas @ 03:00

At the Foundation for Economic Education, Paul Meany tries to rescue the reputation of Niccolò Machiavelli:

Portrait of Niccolò Machiavelli by Santi di Tito (1536-1603)
Via Wikimedia Commons.

If you have ever studied Shakespeare, you might have heard your teacher use the word “Machiavellian” to describe amoral characters such as Iago from Othello or Edmund from King Lear. “Machiavellian” denotes a person or action that disregards morality and is wholly self-serving. The origin of the word derives from the famous Florentine politician and writer Niccoló Machiavelli.

[…]

Published posthumously, The Prince left Machiavelli with an infamous reputation as an amoral, atheistic, and cynical writer. In 1559, the Catholic Church put Machiavelli’s works on the Index of Prohibited Books. In the play The Jew of Malta by Christopher Marlowe, written in 1589, Machiavelli appears in the prologue, boldly exclaiming, “I count religion but a childish toy, and hold there is no sin but ignorance.”

Machiavelli came to be associated with an Elizabethan term, “Old Nick,” used to denote the devil. There is a subject of modern psychology, known as the “dark triad,” which focuses on three malevolent personality traits: narcissism, psychopathy, and Machiavellianism.

However, this deeply negative image of Machiavelli did not always exist. In the 17th and 18th centuries, a more positive view of Machiavelli emerged, with authors such as the Republican James Harrington referring to Machiavelli as “the prince of politicians.” During the Italian Renaissance, humanist Giovanni Battista Busini fondly described Machiavelli as “a most extraordinary lover of liberty.”

This praise might seem confusing; after all, the word “Machiavellian” denotes someone who is cunning and unscrupulous. How could a man so devious and pragmatic be called a lover of liberty? The answer lies with Machiavelli’s other book, known as Discourses on Livy, which presents a very different image of his political beliefs.

[…]

The stark differences between Machiavelli’s Discourses on Livy and The Prince come from the nature of the aims of each book. The Prince aims to refine the conduct of a single prince, while Discourses on Livy offers guidance for the entire citizen body. The Prince was written to address a unique political opportunity that quickly evaporated, whereas Discourses on Livy was written to articulate the principles required by republics that sought longevity, liberty, and prosperity.

To this day, there still remains a huge debate over the intricacies and contradictions that characterize Machiavelli’s writings. Machiavelli was an extremely nuanced and original thinker whose reputation should not exclusively be that of an evil schemer. He argued for a republic whose liberty is safeguarded by the common person, in which free, unhindered debate provides the best course of action, and where compromises between opposing groups create harmony. Discourses on Livy reveals another side of Machiavelli, a man committed to the ideals of freedom through the means of representative government.

Firing the 30-pounder rifled Parrott cannon at Fort Pulaski, GA

Filed under: History, Military, USA — Tags: , , — Nicholas @ 02:00

Stagecoacher
Published on 21 Jun 2015

June 13, 2015. I silenced portions of the video because of wind noise. The actual report was much louder than it sounds in the video. My digital camera could not capture a sound that loud. http://jimjanke.com

QotD: Workshops and how to avoid them

Filed under: Bureaucracy, Business, Education, Quotations — Tags: , — Nicholas @ 01:00

Kingsley Amis, a man whom, for reasons neither interesting nor publishable, I did not much admire, once said that the word “workshop” summed up all that was wrong with the modern world. He was right, and his comment was both shrewd and prescient. Courses, conferences, away-days, workshops, team-building weekends – they’re all part of the same pathology, and they’ve spread like bacteria on agar gel.

With a regularity bordering on the boring, from many sources, I receive flyers offering me courses to improve myself. I am far from supposing that I cannot improve or be improved, but most of these courses seem more designed to relieve me of money than anything else. They come with pictures of the course leaders (or trainers), happy and smiling and, to my eyes at least, deeply crooked.

A learned journal to which I subscribe always arrives with invitations to courses and conferences. Some, naturally, are of interest: those given by people who are acknowledged experts in their field, and who will provide a convenient digest of the latest research in it. But a high proportion of them are about what one might call para-work: activity that has nothing, or something only very tangential, to do with the ostensible aims of one’s profession.

Theodore Dalrymple, “Workshops and why you must avoid them”, The Social Affairs Unit, 2009-11-18.

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