Published on 10 Oct 2016
One of Indy’s favourite historical characters is actually King Zog of Albania. History’s heaviest smoker and probably the only monarch to pull out his gun and shoot at his own assassins. But King Zog is not the only reason why the story of Albania before and during World War 1 is so fascinating and complicated.
October 11, 2016
The Game Of Thrones in Albania During World War 1 I THE GREAT WAR Special
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Lois McMaster Bujold interview at EverydayFangirl
“pattybones2” discusses the fan experiences of Lois McMaster Bujold in those dim, far-distant days before the internet brought everything to your desk (tablet, phone, etc.):
EFG:
When do you realize you were a Fangirl?
LMB:
Before the term “fangirl” was invented. I started reading science fiction for grownups at about age nine, because my father, an engineering professor, used to buy the magazines and books to read on the plane when he went on consulting trips, and they fell to me. Got my first subscription to Analog Magazine at age 13. So when Star Trek came along in 1966, when I was in high school, the seed fell on already-fertile ground; it was an addition, not a revelation. At last, SF on TV that was almost as good as what I was reading, a miracle! I would have just called myself a fan then, or a reader, ungendered terms I note.
In my entire high school of 1,800 students, there was only one other genre reader I knew of (later we expanded to 4 or 6), my best friend Lillian, and she only because we traded interests; I got history from her, she got F&SF from me. So there was no one to be fans with, for the first while.
EDF:
How has social media helped or hindered you?
LMB:
It has provided a great way to reach my readers with the latest word about my works, and vice versa; it’s also an enormous distraction and time sink. What I learn from it all makes it come out pretty even, I think. But due to the distraction issues, I keep my e-footprint small, mainly my Goodreads blog. Goodreads has also provided a handy way for fans to ask questions. 280 answered questions so far, so if you want to read more Bujold blether, there you go.
You can find her Goodreads blog here. Alternatively, you can subscribe to the Lois McMaster Bujold mailing list here.
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QotD: The triumph of Political Correctness
[P]olitical correctness represents something far more profound than its critics appreciate. The victory of PC is built upon the demise and decay of traditional forms of authority and traditional forms of morality. It is parasitical on what we might call the crisis of conservative thought. In fact, I would argue that the power of PC is directly proportionate to the weakness of the old, taken-for-granted forms of morality.
I can understand the temptation to present political correctness as simply the imposition of a stifling framework by small groups of illiberal liberals, to see it as the conscious project of a cut-off, head-in-the-clouds middle-class elite determined to remake everything and everyone in its own image.
[…]
Yet to look at political correctness in that way only — as a kind of new Ten Commandments enforced by tiny elites — is to miss what is the foundation stone of PC, the ground upon which it is built. Which is the inability of the traditional moralists to justify themselves and defend their way of life and moral system. It is that inability which, towards the end of the twentieth century, created a moral vacuum that was filled by instinctive and often kneejerk new forms of moral control and censorship.
Because when you have a profound crisis of traditional morality, which governed society for so long, then previously normal and unquestioned ways of behaving get called into question. From speech to interpersonal relations, even to nursery rhymes — nothing can be taken for granted anymore when the old frameworks have been removed. All the given things of the past 200-odd years start to fall apart. Political correctness is really the scaffolding that has been hastily erected to replace the old morality. It represents the tentative takeover by a new kind of modern-day moralist. And the end result is undoubtedly tyrannical and stifling and profoundly antagonistic both to individual autonomy and freedom of speech.
[…]
That is why political correctness is so hysterical, so intolerant, so keen to govern everything from how professors communicate with their students to whether teachers can touch their pupils to when it is acceptable to say ‘blackboard’ — not because it is strong, but because it is weak and isolated. It has no real roots in society or history, like the more traditional forms of morality did. It enjoys no popular legitimacy or public support; in fact, the phrase ‘political correctness gone mad’ rather reflects the disdain amongst large sections of the public for today’s new speech codes and behaviour etiquette. It is the shallowness of PC, its parasitical nature, which makes it so insatiably interventionist.
Because at a time when it is no longer clear what is right and wrong, what is good and bad, who is respectable and who is not, then everything is thrown into a kind of moral chaos, giving rise to a weird hunger among the new elites to clamp down on and closely govern what were previously considered to be normal interactions that required little, if any, external intervention.
Brendan O’Neill, “The new war against PC – it’s too late and it’s picked the wrong target”, Spiked, 2015-01-29.
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