December 17, 2013
Sherlock Series 3 Launch Trailer – BBC One
Camille Paglia on “obsolete” men
Writing in Time, Camille Paglia tries to counter some of the received wisdom of academic feminism:
If men are obsolete, then women will soon be extinct — unless we rush down that ominous Brave New World path where women clone themselves by parthenogenesis, as famously do Komodo dragons, hammerhead sharks and pit vipers.
A peevish, grudging rancor against men has been one of the most unpalatable and unjust features of second- and third-wave feminism. Men’s faults, failings and foibles have been seized on and magnified into gruesome bills of indictment. Ideologue professors at our leading universities indoctrinate impressionable undergraduates with carelessly fact-free theories alleging that gender is an arbitrary, oppressive fiction with no basis in biology.
Is it any wonder that so many high-achieving young women, despite all the happy talk about their academic success, find themselves in the early stages of their careers in chronic uncertainty or anxiety about their prospects for an emotionally fulfilled private life? When an educated culture routinely denigrates masculinity and manhood, then women will be perpetually stuck with boys, who have no incentive to mature or to honor their commitments. And without strong men as models to either embrace or (for dissident lesbians) to resist, women will never attain a centered and profound sense of themselves as women.
From my long observation, which predates the sexual revolution, this remains a serious problem afflicting Anglo-American society, with its Puritan residue. In France, Italy, Spain, Latin America and Brazil, in contrast, many ambitious professional women seem to have found a formula for asserting power and authority in the workplace while still projecting sexual allure and even glamour. This is the true feminine mystique, which cannot be taught but flows from an instinctive recognition of sexual differences. In today’s punitive atmosphere of sentimental propaganda about gender, the sexual imagination has understandably fled into the alternate world of online pornography, where the rude but exhilarating forces of primitive nature rollick unconstrained by religious or feminist moralism.
Legal precedents and technological change
At Ace of Spades HQ, Ace explains why a court decision from the 1970s set a very bad precedent for today’s legal and technological world:
Fifty years ago the police had a very limited ability to utilize your fingerprints record to harm you. If you became a suspect in a case — and only in that case — they could painstakingly compare your fingerprints to those found at a crime scene using slow, precious human labor resources.
There were serious practical limits on what could be done with citizen data held in government files. Yes, the government could use that data to put people in jail, but analysis and comparison was a labor intensive process that at least served as a naturally-existing limiting principle on government intrusion: Sure, the government could search your personally-identifying data to connect you with a crime, but, as a practical matter, it was so time-consuming to do so that they generally would not do so, not unless they had a strong suspicion you were actually a culprit.
They wouldn’t just compare every fingerprint on file with every fingerprint found at unsolved crime scenes, after all.
Well, today, they can — and do — actually do that. So there is no longer any practical limitation on the government’s ability to use your DNA to connect you with unknown DNA found at a crime. They can run everyone’s DNA through the database with virtually no effort.
I exaggerate; there is some lab work needed to process the DNA and reduce it to a 13 allele “genetic fingerprint.” Nevertheless, this can all be done fairly inexpensively, and running it through the database once reduced to a short code is very nearly cost-free.
But within the next ten years all of this will become entirely cost-free.
This is why I disagreed with the Supreme Court’s reliance on an old precedent in claiming that the police can take a DNA sample from every single person arrested. Merely arrested, not convicted. They relied on a precedent established at the dawn of investigatory police science, that every arrestee’s fingerprints may be collected and catalogued.
But way ‘back then, there were natural limitations on the State’s power to make use of such data which simply no longer exist. What would have been considered a silly hypothetical sci-fi objection back then — “But what stops the state from merely searching these fingerprints against every fingerprint ever lifted at a crime scene?” — is actual reality now.
The same arguments apply to all police/FBI/NSA mass data collection: cell-phone usage, internet activity, license plate scanning, facial recognition software, and so on. It resets the baseline assumptions of civil society, where the authorities only look for suspects in actual criminal cases, rather than tracking everyone all the time and deducing “criminal” actions without needing to detect the crime. If your first reaction is to think “if you’ve done nothing wrong, you’ve got nothing to fear”, remember that you cannot possibly know all the laws of your country and that statistically speaking, you probably violate one or more laws every day without realizing it (one author suggests it’s actually three felonies per day).
Update: Ayn Rand explained this phenomenon fictionally in Atlas Shrugged.
“Did you really think that we want those laws to be observed?” said Dr. Ferris. “We want them broken. You’d better get it straight that it’s not a bunch of boy scouts you’re up against — then you’ll know that this is not the age of beautiful gestures. We’re after power and we mean it. You fellows were pikers, but we know the real trick, and you’d better get wise to it. There’s no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren’t enough criminals, one ‘makes’ them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws. Who wants a nation of law-abiding citizens? What’s there in that for anyone? But just pass the kind of laws that can neither be observed nor enforced nor objectively interpreted — and you create a nation of law-breakers and then you cash in on the guilt. Now that’s the system, Mr. Rearden, that’s the game, and once you understand it, you’ll be much easier to deal with.”
The purity of Quebec’s linguistic environment must be protected at all costs!
How dare these linguistic wreckers think they can subvert the official language laws by speaking another language to each other?
Two Montreal hospital workers of Haitian origin who sometimes speak to each other in Creole — and not exclusively in French — have raised the ire of the Office québécois de la langue française.
On Dec. 3, the OQLF warned the Hôpital Rivière-des-Prairies, an 88-bed psychiatric facility, to take action after an employee of the hospital complained to the French-language watchdog about the two workers.
The hospital was given until Dec. 20 to respond or face an investigation by an OQLF inspector and a fine of as much as $20,000. The two employees in question do speak French, and there appears to be no evidence that they refused to speak to patients or co-workers in French. But on occasion, they engaged in private conversations in Creole while on lunch or during some shifts in the presence of colleagues and patients.
On Dec. 10, the east-end hospital held a meeting of all the employees in the department where the two Creole-speaking workers are assigned, and reminded everyone that French is the official language of the workplace in Quebec, not Creole.
[…]
The Charter of the French Language, adopted in 1977, states that French is the sole official language of Quebec. What’s more, the charter enshrines the right of every Quebecer to be served in French, and that “workers have a right to carry on their activities in French.”
However, the law does not prohibit workers in the public sector from engaging in a private conversation other than French while on the job.
Even if a conversation between two public-sector employees “is related to work,” they can still speak in another language as long as their exchange does not involve colleagues who don’t understand what they’re saying, Le Blanc explained.
Gagnon, who is also the hospital’s liaison with the OQLF, said the government agency did not provide her with the precise circumstances of the complaint.
“We’re in a very difficult position,” she added. “It’s a very particular situation, because we don’t know the name of the person who made the complaint, we don’t know the circumstances, we don’t know the moment that the employees spoke to each other in Creole, but we have an obligation to act because we received a (letter) from the Office.
Io Saturnalia!
In History Today, Matt Salusbury traces the Roman festival of Saturnalia (which was celebrated on December 17th) and its relationship to Christmas in the late empire:
It was a public holiday celebrated around December 25th in the family home. A time for feasting, goodwill, generosity to the poor, the exchange of gifts and the decoration of trees. But it wasn’t Christmas. This was Saturnalia, the pagan Roman winter solstice festival. But was Christmas, Western Christianity’s most popular festival, derived from the pagan Saturnalia?
The first-century AD poet Gaius Valerius Catullus described Saturnalia as ‘the best of times’: dress codes were relaxed, small gifts such as dolls, candles and caged birds were exchanged.
[…]
Saturnalia originated as a farmer’s festival to mark the end of the autumn planting season in honour of Saturn (satus means sowing). Numerous archaeological sites from the Roman coastal province of Constantine, now in Algeria, demonstrate that the cult of Saturn survived there until the early third century AD.
Saturnalia grew in duration and moved to progressively later dates under the Roman period. During the reign of the Emperor Augustus (63 BC-AD 14), it was a two-day affair starting on December 17th. By the time Lucian described the festivities, it was a seven-day event. Changes to the Roman calendar moved the climax of Saturnalia to December 25th, around the time of the date of the winter solstice.
From as early as 217 BC there were public Saturnalia banquets. The Roman state cancelled executions and refrained from declaring war during the festival. Pagan Roman authorities tried to curtail Saturnalia; Emperor Caligula (AD 12-41) sought to restrict it to five days, with little success.
Emperor Domitian (AD 51-96) may have changed Saturnalia’s date to December 25th in an attempt to assert his authority. He curbed Saturnalia’s subversive tendencies by marking it with public events under his control. The poet Statius (AD 45- 95), in his poem Silvae, describes the lavish banquet and entertainments Domitian presided over, including games which opened with sweets, fruit and nuts showered on the crowd and featuring flights of flamingos released over Rome. Shows with fighting dwarves and female gladiators were illuminated, for the first time, into the night.
