This is the final beta weekend for Guild Wars 2, and I’ll be posting a daily journal of my experiences at GuildMag over the weekend. This is my entry for Saturday.
July 22, 2012
Guild Wars 2 final beta weekend, day two
QotD: The magical transformative powers of government service
Folks in the government seem to believe that government service is magic and transformative. They tend to view the citizenry they rule as made up of imbeciles and rubes who can’t be trusted to think for themselves. Yet even though they themselves are uplifted from that same crowd of rubes, they think that their governmental position qualifies them to sort out what folks should be buying and doing and saying from what they shouldn’t. Is the electoral process mystical? Does cronyism imbue its beneficiaries with some dark art? Does civil service stamp a lightening-bolt scar on your forehead? I can’t say. When I was with the government, my feelings of superiority were premised on callow youth and sheltered upbringing, not upon my government salary. I must be a born muggle.
Ken White, “You Knew I Was Going To Write About This”, Popehat, 2012-07-17
July 21, 2012
Guild Wars 2 beta weekend
This is the final beta weekend for Guild Wars 2, and I’ll be posting a daily journal of my experiences at GuildMag over the weekend. This is my entry for Friday.
QotD: Canadian Whisky
Canadian whisky is often thought and spoken of as a rye whisky, and indeed rye is used in its manufacture, though corn (maize) normally preponderates. All Canadian whiskies are made with the patent still and blended with a proportion of neutral grain spirit, so that the final result is lighter than any other type, that’s to say with less body and less fullness of flavour, half a step towards vodka. It seems to be benefiting from the recent trend towards light drinks. I can’t help thinking that the Canadians are a great crowd, but are perhaps the only people who could have produced a boring whisky.
Kingsley Amis, Everyday Drinking: The Distilled Kingsley Amis, 2008.
July 20, 2012
Fellow Canucks: here’s your pre-Olympic angst schedule
Chris Selley explains what will happen with our Olympic team and the media’s saturation coverage of their every effort:
As I write, Canadians are currently warming up their typing fingers and talk radio voices in anticipation of the traditional Olympic psychodrama. Almost certainly, at some point, there will be a paroxysm of angst over a medal drought. Almost certainly people will extrapolate from that certain lessons: We don’t spend enough on amateur athletics. We spend too much on amateur athletics to deserve these bums. We aren’t winning medals because our athletes have been pampered by the welfare state.
If we do win a lot of medals, that will displease a whole other constituency. There are those among us who deride the whole idea of caring that a Canadian might jump higher or run faster than an Italian as an absurd, unbecoming nationalist spectacle. There are those who think winning, and taking pride in winning, violates our traditionally humble nature. Back in 2010, Star columnist Richard Gwyn deplored the Vancouver organizing committee’s stated intention to top the medal standings as “completely and outrageously un-Canadian.” Globe columnist Lawrence Martin lamented that “at the opening ceremonies and elsewhere, it seemed like we were pushing the idea that we are great.” Heaven forbid!
Then there are those, like flamboyantly anti-Olympic Ottawa Citizen columnist Dan Gardner, who insist that those beaming medal-winners are in fact victims of deranged parents, injurious training regimes and childhood-destroying obsession. (This is often the price of excellence in general, I would argue, although it’s true that concert pianists will have much better knees in their 80s than downhill skiers.) It’s all about the money, people complain, and they’re mostly right.
I certainly agree with the haters about the so-called “Olympic Movement,” as presided over by the International Olympic Committee: It’s a putrid, corrupt, manipulative, corporatist scam masquerading as a triumph of the human spirit. The amount of money spent to bid for and stage the Games is literally indefensible — stomach-turning, even, when you consider the better uses to which it could have been put.
This week in Guild Wars 2
My weekly community round-up column at GuildMag has been posted. As the final Beta Weekend Event starts later today, this is just a bit of methadone to keep the addicts happy until the beta servers come online. It’s the usual assortment of blog posts, podcasts, and videos from the Guild Wars 2 fan community.
Reason.tv: How the Government Makes You Fat: Gary Taubes on Obesity, Carbs, and Bad Science
“The government can come along and, with all the best intentions, cause enormous problems” says Gary Taubes, a science writer and author most recently of Why We Get Fat And What To Do About It.
Reason.tv’s Zach Weissmueller talked with Taubes about his controversial work in the world of nutrition and epidemiology, including Taubes’ hypothesis that carbohydrates, not dietary fat, overeating, or lack of physcial activity, are the primary factor causing obesity. Other topics include the inability of governments and large informational institutions such as the American Heart Association to adapt to new information, the mess of bad legislation and bad science that Taubes believes led to America’s obesity problem, and why many libertarians seem to love the Paleo Diet.
Taubes’ work has unsurprisingly invited criticism from scientists, government officials and journalists, even in the pages of Reason Magazine, where he went back and forth with Reason contributor Michael Fumento.
July 19, 2012
“The USOC Can Do Whatever It Wants Because Olympics Act Of 1978”
At Techdirt, another example of the true modern Olympic spirit:
Ah, the Olympics. The spirit of cooperation. Of athletic competition. Of the essence of global feel-good-ness, where all the Olympic committees of the world come together to put on a spectacle made of the most brilliant athletes in the world.
Oh, and they also like to stifle links to critical pieces (do we have your attention, boys?), by banning their fans from sharing their experiences via social media, and threatening ICANN for refusing to block Olympic-related terms. And, now, Steve M shares a story from the Philadelphia Daily News about how the United States Olympic Committee has won a 30 year battle they didn’t know they were fighting with a gyro shop.
“Three decades after it burst from the starting block, the Greek eatery Olympic Gyro has received a cease-and-desist email from the USOC, the nonprofit corporation responsible for training and funding U.S. teams. The June 7 notice demanded deletion of the word “Olympic” from the food shop’s title, claiming copyright of the word under a 1978 law.”
This legislative insanity, which I assume is entitled “The USOC Can Do Whatever It Wants Because Olympics Act Of 1978”, basically grants the USOC sole usership of the word “Olympic” in the United States, amongst other travesties.
Walter Olson: more red flags in the Regnerus study
Some studies provide results that challenge common beliefs and understandings. Others reinforce them. But some studies are designed from the desired results backwards. The Regnerus study on gay parents’ influence on their children appears to be one of the latter. Walter Olson points out that even in its own terms, the study shows something different from what it is intended to:
By now almost everyone has had a whack at the recent Mark Regnerus (University of Texas) study claiming that young adults who report having a gay parent score worse on a range of life-success indicators than children from intact biological families. According to the study, these kids as young adults have lower educational attainment, are arrested more often, and have more trouble in their own relationships, among other problems. Critics have pointed out that the story is mostly one of collapsed heterosexual families, not “same-sex parenting”: The great majority of the kids were born to male-female couples, most of the presumedly gay dads and many of the moms didn’t get custody of their kids after their relationships dissolved, and few of the kids were actually raised through long periods by gay couples. LGBT advocates point out that sociologist Mark Regnerus accepted $695,000 from the anti-gay Witherspoon Institute to carry out the study.
But many critics have missed one of Regnerus’ most unexpected findings, one that may illuminate his study’s shortcomings. Specifically, and feeding into pretty much all the other problems, the study diagnoses children of gay parents as having a huge problem with poverty. Here’s Regnerus:
Sixty-nine (69) percent of LMs [respondents with lesbian mothers] and 57% of GFs [those with gay fathers] reported that their family received public assistance at some point while growing up, compared with 17% of IBFs [those with intact two-parent biological families]; 38% of LMs said they are currently receiving some form of public assistance, compared with 10% of IBFs. Just under half of all IBFs reported being employed full-time at present, compared with 26% of LMs.
Those are big gaps. And of course they’re much at odds with the affluent image of gay families presented in both pro- and anti-gay-parenting literature as well as Modern Family-style popular entertainment. What do they signify?
Probably the biggest single reason is the one cited at the outset: This is mostly a survey of what happens when heterosexual families crack up. (Interestingly, if a married couple stayed together, they were counted as an “IBF,” no matter whether one or both partners pursued same-sex liaisons.) Decades of data indicate that children of family breakup do worse than children whose parents stay together, on many variables related to adult success. One reason, though not the only reason, is that they grow up significantly poorer.
Multiculturalism and suttee in the Raj
ESR on a famous incident in British India in the 1840s:
The first lesson is for the various sorts who call themselves “multiculturalists” and “moral relativists”. Napier showed us that these ostensibly liberating doctrines actually translate into “might makes right” — that, in the absence of a common normative ethical framework, disputes about “custom” will be won by the tribe with the most ability and will to use force.
The second lesson is for people who, having noticed than relativism and multiculturism are a road to ruination and blood, then argue that we must fall back on religion as the only possible source of truly universal ethical norms (If God is dead, is anything permissible?). Notice that the would-be widow-burners are priests? The “custom” they are arguing for is exactly their bid in the game of if-you-accept-my-religious-premises.
Napier, in promising those priests a hanging, says nothing of any religious counter-conviction of his own. And it would make no difference to the lesson if he had — except, perhaps, to underline the point that religion is just another form of tribal particularism and thus fundamentally unable to lift us away from the bloody muck of might-makes-right.
The messy internal state of North Korea
Strategy Page on internal affairs of North Korea in the early stage of Kim Jong Un’s leadership:
China remains the foreign power with the most influence over North Korea, but that isn’t saying much. When given unwelcome advice from China, which represents nearly 80 percent of foreign trade and the only source of free food and fuel aid, North Korea still tends to adopt a suicidal attitude. For the northern leadership, it’s “death before dishonor” and that means Chinese demands, even backed by threats of aid cuts, are ignored. For this reason, China is believed involved in the current reorganization of the senior North Korean leadership. China has long developed friends and relationships among the North Korean elite. As corruption became more of a factor in the last decade, China knew how to cope. China is awash in corruption, and Chinese leaders have learned how to use it (even as they struggle to lose it). In effect, China’s decade-long effort to overwhelm the “old school” faction in North Korea appears to have succeeded. But the “old school” crowd are still numerous, scared and armed. This could get messy. This does not bother China, which has plenty of experience with messy.
In the last month or so North Korea’s new leader (Kim Jong Un) has removed hundreds of military and government officials and promptly installed younger replacements. Un has made it clear, in public announcements, that it’s time for a new generation. Many of the dismissed older officials were seemingly loyal to and supportive of Un, so this appears to be more a desire to shake up the leadership, than to purge opponents. Kim Jong Un isn’t doing this by himself, as he has a small group of advisors he relies on a lot. This includes his uncle, Jang Sung Taek, who is married to Kim Jong Ils sister. Jang has long been a powerful government official, and is believed to be quite wealthy. That’s because Jang has a lot to say about how North Korea earns (by legal, or illegal means) foreign currency. In a country so extremely poor, the man who controls the most money has a lot of power. Jang, for example earlier this year ordered house searches of families believed to be hoarding foreign currency (Chinese or American), rather than, as the law demands, putting it in the bank. People do not want to put their foreign currency in the bank because the government pays you less for it (in North Korean currency) than the black market money changers (who give fair market value). Jang understands how the North Korean economy really works, and is trying to increase government control over the “new economy.” Yang and his wife have a lot more knowledge of, and experience with, the North Korea government and economy than their nephew Kim Jong Un and, for the moment, they have his ear, and trust.
[. . .]
The food situation in the north is getting worse, with food prices (in the growing number of free markets) at record levels. Government distributions of food are declining. Worse, the government is printing more money, increasing inflation (because there’s now more money chasing the same amount of food.)
North Korean censors finally caught on to the fact that young North Koreans had been taking South Korean or Western popular songs, adding new lyrics that have a double (anti-government) meaning in the north, and spreading them widely. North Korea doesn’t have much Internet access, but there are memory sticks, CDs and floppy disks. Stuff gets around, and now the police have been ordered to crack down on a list of over 500 subversive songs. The cops love this sort of thing, as it creates plenty of new bribery opportunities. That’s because many of those involved in this music conspiracy are children of ruling families, and can afford a fine (rather than anger their parents by getting arrested.)
Update: In the Guardian, Paul Watson says we’re all sheep and ignoring the horrific crimes of South Korea and vilifying the peace-loving, friendly, warm-hearted North Koreans:
Reunification and conciliation are usually portrayed as South Korean concepts, while North Korea is seen as a closed state, hostile to such talk on “idealistic grounds” – a view perpetuated by media outlets’ lack of interest in all recent North Korean initiatives. In fact it is almost impossible to find any piece of positive European journalism relating to the Democratic People’s Republic of Korea (DPRK). The days of cold war pantomime journalism and great ideological battles might be over, but North Korea remains an area in which journalists have free licence for sensationalism and partiality.
The lack of western sources in North Korea has allowed the media to conjure up fantastic stories that enthrall readers but aren’t grounded in hard fact. No attempt is made to see both sides of the Korean conflict: it is much easier and more palatable to a western audience to pigeonhole the DPRK as a dangerous maverick state ruled by a capricious dictator and South Korea as its long-suffering, patient neighbour.
These roles are dusted off whenever there are flare-ups, such as the Yeonpyeong Island incident of 2010 when North Korea was condemned for firing shots at South Korean military and civilians in an “unprovoked attack”. It was not widely reported that South Korea had been test firing artillery in a patch of ocean that North Korea claims ownership of or that North Korea’s repeated demands for an explanation were ignored. While military intervention may not have been wise, it was far from the random act of hostility it was made out to be.
Choice: re-evaluating the notion that too much choice is a bad thing
There was a famous study several years ago that supposedly “proved” that providing too many choices to consumers was worse than providing fewer choices. At the time, I thought there must have been something wrong with the study.
The study used free jam samples in a supermarket, varying between offering 24 samples and only six, to test whether people were more likely to purchase the products (they were given a discount coupon in both variants). The result was that people who sampled from the smaller selection were more likely to actually buy the jam than those who had the wider selection to choose from. This was taken to prove that too many choices were a bad thing (and became a regular part of anti-consumer-choice advocacy campaigns).
Tim Harford explores more recent attempts to reproduce the study’s outcome:
But a more fundamental objection to the “choice is bad” thesis is that the psychological effect may not actually exist at all. It is hard to find much evidence that retailers are ferociously simplifying their offerings in an effort to boost sales. Starbucks boasts about its “87,000 drink combinations”; supermarkets are packed with options. This suggests that “choice demotivates” is not a universal human truth, but an effect that emerges under special circumstances.
Benjamin Scheibehenne, a psychologist at the University of Basel, was thinking along these lines when he decided (with Peter Todd and, later, Rainer Greifeneder) to design a range of experiments to figure out when choice demotivates, and when it does not.
But a curious thing happened almost immediately. They began by trying to replicate some classic experiments – such as the jam study, and a similar one with luxury chocolates. They couldn’t find any sign of the “choice is bad” effect. Neither the original Lepper-Iyengar experiments nor the new study appears to be at fault: the results are just different and we don’t know why.
After designing 10 different experiments in which participants were asked to make a choice, and finding very little evidence that variety caused any problems, Scheibehenne and his colleagues tried to assemble all the studies, published and unpublished, of the effect.
July 18, 2012
Toronto’s gun problem
No, not a problem with guns per se, but a problem with the image of guns. Jonathan Kay tries to do a quick psycho-analysis of Toronto’s issue here:
The primary tragedy of urban gun violence is, of course, that it kills people — including 14-year-old Shyanne Charles and 23-year-old Joshua Yasay, who were slain in Scarborough this week. A secondary ill effect is that it produces paralyzing anxiety in millions of otherwise unaffected people, largely thanks to sensationalistic media reporting that encourages the idea we are all inhabiting some kind of anything-goes “war zone.” As I’ve written before, gun violence in Toronto is largely confined to a small set of areas, and a small set of social and criminal contexts. For the average citizen, the chance of suicide or death-by-domestic-battery is much, much higher than the chance of becoming collateral damage in a gang killing.
But it’s not hard to figure out why scared housewives are canceling their zoo trips when the Toronto Star is blaring out headlines like “Mass shooting on Danzig puts the lie to Toronto’s ‘safe city’ mantra.”
Combine that headline with the lurid, disturbingly blood-fixated Rosie DiManno column that sits under those words, and a clear message emerges: Torontonians have been living in a dream world, going about their parenting and work lives in blissful ignorance of the warring gangs who are probably just around the corner, ready to march up the street, spraying the whole area with machine gun fire. Even the lemur isn’t safe: They’ll probably shoot him, too.
As I’ve noted, Chicago — a city with a population close to Toronto’s 2.6-million — witnesses about 10 times as many murders every year as Hogtown. And as Marni Soupcoff wrote earlier this week, tiny Detroit has had 184 murders this year, compared to Toronto’s 28. To repeat what’s been written: Among the American cities that witnessed more murders than Toronto in 2011 were Nashville (pop. 616,000), Tulsa, Okla (pop. 393,000), and Stockton, Cal. (292,000). In per-capita terms, Toronto has a substantially smaller homicide problem than Winnipeg and Edmonton.
And one must remember that Toronto has a unique view of itself and its role in the world:
Another factor is Toronto’s bizarrely inflated view of itself as a civic nirvana, to which the rest of the world is constantly gazing as a sort of Light Unto Cities. When anything bad happens, we naturally assume that the entire planet is gasping in horror and disappointment. In 2010, for instance, when a few dozen windows got broken at the G20 Summit here, Canadian journalists truly believed that the news would make banner headlines on other continents — and that we would have a “black eye” that would last for generations.
Regarding the shootings in Scarborough, this Reddit item is worth reading.
Update: Margaret Wente in the Globe and Mail:
… In certain neighbourhoods, a war is on. It’s a war against peace and order waged by the forces of social disintegration. It’s the same war that killed Jane Creba in 2005, two people at the Eaton Centre last month and dozens of other victims who happened to be in the wrong place at the wrong time. The single most significant root cause is not guns or crummy housing or racism or inadequate policing or lenient sentencing or lack of jobs or insufficient social programs. It is family and community breakdown. Most especially, it’s absent fathers.
Social programs are essential. But all the social programs in the world can’t make up for family disintegration.
[. . .]
Family disintegration is not a racial problem. It is an underclass problem. The evidence is plain that children born to unmarried women – of whatever race – do much worse than children with two married parents. They’re less likely to succeed in school and more likely to turn to violence (boys) and promiscuity (girls). The easiest way for them to feel like someone is to grab a gun or have a baby.
So by all means, let’s redevelop public housing, strengthen our policing, hire more youth workers, launch more employment programs, start more basketball programs, help young mothers finish school and teach them how to read to their kids. It makes us feel good to focus on these things because they are things we can actually do something about, and maybe they will make a difference. But let’s not kid ourselves: They’re Band-Aid solutions.
We have a million euphemisms for what’s gone wrong in our so-called “priority” neighbourhoods, a splendidly euphemistic term that has replaced “at-risk,” “disadvantaged,” “underprivileged” and “poor.” By now, it should be obvious that material poverty is not the problem – not when every kid in a priority neighbourhood has a cellphone and a flat-screen TV. Their poverty is of a different, more corrosive kind: a poverty of expectations, role models, structure, consistency, discipline and support.
Even our euphemisms have euphemisms these days. They do nothing to solve the problem, but they allow the problem to be discussed at such a distance from reality that the lack of solution is generally hidden from view.
Until the next shooting.



