According to this article in the National Post, Jonathan Kay says anti-Americanism and support for Taliban operations in Afghanistan is far more than just realpolitik “Great Game” positioning — it’s actually a vastly popular cause with ordinary Pakistanis:
A good indication of what ordinary Pakistanis think comes to us courtesy of a U.S. government-sponsored study called “Connecting the Dots: Education and Religious Discrimination in Pakistan,” recently produced by the U.S.-based International Center for Religion & Diplomacy, in conjunction with an independent Pakistani policy think tank called the Sustainable Development Policy Institute. Together, their researchers conducted an in-depth study of the attitudes toward non-Muslims reflected in 100 sampled Pakistani textbooks, and in interviews with teachers and students at 37 of the country’s public schools and 19 madrassas.
The interviews with teachers were especially telling: This is precisely the stratum of society — literate, educated, middle-class — that one would expect to embrace relatively moderate and enlightened attitudes. But generally speaking, the opposite is true. Almost half of the surveyed public-school teachers did not even know that non-Muslims could become citizens of the Pakistani state. A common theme was that non-Muslim religions are inherently sinister, and that friendly relations between the faiths are worth maintaining only insofar as they can generate opportunities for Muslims to attract converts.
[. . .]
In Pakistani textbooks, the line between mosque and state is virtually non-existent. Students learn that international boundaries — say, between Pakistan and Afghanistan — don’t count for much: “In all the textbooks analyzed, the student is presented a world where concepts such as nation, constitution, legality, standing armies, or multi-lateral organizations — except where they are prescribed by Islamic doctrine of sharia law — do not exist.”
There is some good news in the report: Many of the interviewed Pakistani teachers expressed the belief that, on an interpersonal level, non-Muslim students and their religious practices should be treated with respect. But overall, “as many as 80% of the respondents considered non-Muslims to be enemies of Islam.” This feeling of enmity was justified by reference to a grab bag of complaints against the West: acts of anti-Islamic “blasphemy,” “spreading the evil of alcohol in Muslim society,” “killings of innocent Muslim citizens through missiles,” and “the banning of veils [in France].”
These views help explain why Pakistani mobs often erupt in incendiary spasms of anger not only at drone strikes in Pakistani territory, but also at symbolic slights — such as perceived defilements of the Koran: Bitterness and anger at non-Muslims are deeply felt, widely shared attitudes in Pakistan; and it is doubtful they can be addressed by any sort of goodwill campaign or foreign-policy adjustment. Jihad, if only by proxy, will remain a popular cause for Pakistani governments seeking to promote their Islamic bona fides.
