Quotulatiousness

March 1, 2020

The Black Death of the 14th Century

Filed under: Europe, Health, History — Tags: , , , , , , — Nicholas @ 05:00

Ed West looks at what we know of the spread of the worst plague to hit western Europe in the 1300s:

Map showing the spread of the Black Death in Europe between 1346 and 1353.
Map by Flappiefh via Wikimedia Commons.

There had never been a terror like it, and the “Great Mortality” as it was known — and much later, the “Black Death” — has seared itself in the European imagination. It changed the culture and tested the institutions of the time, and as we anxiously await the arrival of another — thankfully far less deadly — contagion from Italy its legacy and impact are worth remembering.

Epidemics have been around as long as civilization. Plaga — from the Greek for “strike” or “hit” — devastated classical Athens in the 5th century BC, when the historian Thucydides nursed sufferers; the Antonine Plague — probably smallpox or measles — killed as many as five million Romans at the empire’s peak. Far more deadly was the Plague of Justinian in the sixth century, which had a toll of 25 million and emptied whole regions of the eastern (Byzantine) Empire. Only in the 21st century did researchers confirm that this was the same illness that would appear eight centuries later — the Bubonic Plague.

Empires were particularly affected by these horrific epidemics, because empires are a form of globalisation — bringing different people into contact with each other and, more dangerously, into contact with other mammals, who act as disease vectors.

Another danger is climate change, which might turn a mild virus into a deadly one, or cause disease-carrying animals to migrate. This is what happened during the 14th century when the northern hemisphere became considerably cooler, soon after the Mongols had created the largest contiguous empire in history.

Genghis Khan’s people have generally received a historical bad press — people are more likely to recall the pyramid of skulls and the Tigris flowing black and red — yet their rule had opened up trade routes, allowing goods and people to cross Asia. Whether brought at the point of a sword or a trade deal, globalisation always brings the new: new cultures, new ideas, new languages and new pathogens.

Yersinia pestis had been living on gerbils and other rodents in central Asia, but unstable climate conditions in 1330s caused the disease to jump onto the rat flea. It was killing people by 1339, and in the mid-1340s Christians first heard of a disease raging in the Islamic world, which some at least took as divine punishment for the crusades.

After two centuries of Holy War this was understandable, yet hatred was not universal and during these conflicts Italian merchants had continually done business with Muslims, much to the Church’s fury. Now this trade, once the source of prosperity and peace, proved deadly: plague reached Europe via the Genovese colony of Caffa on the Black Sea (now Feodosiya, in the Ukraine). In October 1347, four ships escaping the diseased city had turned up in Sicily, condemning Italy to its fate.

February 17, 2020

Sieges and Siege-craft

Lindybeige
Published 2 Jun 2016

Sieges in the ancient and medieval worlds were on quite different scales. 10,000 men can do things differently from 500.

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This video’s subject was chosen by Jack Sargeant, the winner of the DeepArt art competition a couple of weeks ago. The topic is a large one, but I hope I gave it a decent enough shot.

Castle illustration by Mathew Nielsen.

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Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.

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September 24, 2019

QotD: Conditions for the rise of tyrants in the Greek city states

Filed under: Greece, History, Politics, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

The central problem of almost every society before about 1950 has been how to reconcile the great majority to distributions of property in which they are at a disadvantage. Only a minority has even been able to enjoy secure access to abundant food and good clothing and clean water and healthcare and education. Whether actually enslaved or formally free sellers of labour, the majority have always had to look up to a minority of the rich who are often legally privileged. How to keep them quiet?

Force can only ever be part of the answer. The poor have always been the majority, and sometimes the great majority. Armies of mercenaries to protect the rich have not always been available, and they have never by themselves been sufficient to compel obedience on all occasions in every respect.

Force, therefore, has always been joined by religious terrors. In Egypt, the king was a god, and the privileged system of which he was the head was part of a divine order that the common people were enjoined never to challenge. In the other monarchies of the near east, the king might not actually be a god. But all the priests taught that he was part of a divinely ordained order that it was blasphemy to challenge.

In the Greek city states until about a century before the birth of Epicurus, securing the obedience of the poor had not been a serious problem. There had been some class conflict, even in Athens. But most land was occupied by smallholders, and excess population could be decanted into the colonies of Italy and the western Mediterranean. There were rich citizens, but they were usually placed under heavy obligations to contribute to the defence and ornament of their cities.

Then a combination of commercial progress and the disruptions of the war between Athens and Sparta created a steadily widening gulf between rich and poor. There was also a growing problem of how to maintain large but unknown numbers of slaves in peaceful subjection.

The result was a class war that destabilised every Greek state. The sort of democracy seen in Athens could survive in a society where citizens were broadly equal. Once a small class of rich and a much larger class of the poor had emerged, there was a continual tendency for democratic assemblies to be led by demagogues into policies of levelling that could be ended only by the rise of a tyrant, who would secure the wealth of the majority — but who could secure it only so long as the poor could be terrified into submission. Once they could not be terrified by the threat of overwhelming force, they would rise up and dispossess the rich, until a new tyrant could emerge to subdue them again.

Unlike in the monarchies of the near east, no settled order could be maintained in Greece by religious terrors. During the sixth and fifth centuries, the Greek mind had experienced the first enlightenment of which we have record. There had been a growth of philosophy and science that revealed a world governed by laws that could be uncovered and understood by the unaided reason.

Now, enlightenments are always dangerous to an established religion. And the Greek religion was unusually weak as a counterweight to reason. The Greeks had no conception of a single, omnipotent God the Creator. Instead, they had a pantheon of supernatural beings who had not created the world, but were subject to many of its limitations. These were frequently at war with each other, and so they could be set against each other by their human worshippers with timely sacrifices and other bribes. They did not watch continually over human actions, and beyond the occasional punishment and reward to the living, they had no means of compelling observance of any code of human conduct.

And so, when the intellectual disturbance of philosophy and science spilled over into demands for a reconstruction of society in which property would be equalised, there was no religious establishment with the authority to stand by the side of the rich.

Sean Gabb, “Epicurus: Father of the Englightenment”, speaking to the 6/20 Club in London, 2007-09-06.

March 7, 2019

History Summarized: Thebes’ Greatest Accomplishment Ever

Overly Sarcastic Productions
Published on 25 May 2017

This story, this ludicrous, insane story, is near and dear to my heart. It also conveniently explains what went on in the century between the Peloponnesian War and Philip II conquering Greece — this story is pretty much it. Speaking of, I hope to cover all that Macedonian shenaniganery at ~some point~

PATREON: www.patreon.com/user?u=4664797

Find us on Twitter @OSPYouTube!

February 20, 2019

History Summarized: Ancient Greece

Overly Sarcastic Productions
Published on 26 Jun 2017

What’s that? Blue already did a video on the Athenian empire? Uh… well… um… LOOK, OVER THERE, A DISTRACTION!

For more Greek goodness, check out the following:
History Summarized: Alcibiades: https://youtu.be/kRLkjBUgB2o
History Summarized: Thebes: https://youtu.be/L1x9np5fys8
History Summarized: Athenian Empire: https://youtu.be/cNWDkFkcuP4

This video was produced with assistance from the Boston University Undergraduate Research Opportunities Program.

PATREON: http://www.patreon.com/user?u=4664797

Find us on Twitter @OSPYouTube!

August 20, 2017

Thucydides again

Filed under: Greece, History, Politics — Tags: , , , — Nicholas @ 03:00

David Warren found a dip into Thucydides was at least as informative on political issues today as any current “reporting”:

What a week it has been, at least in the yellow world of journalism and politics. I have had nothing new to say on anything — at least I hope to have said nothing new, for my intention in commenting on passing events is simply to repeat the old gnomes which they freshly illustrate. Thucydides, into whose works I privately dipped last Tuesday, was as up-to-date as anything I found “breaking” on the Internet.

Consider, for instance, the career of the Athenian general (then Spartan, then Persian, then Athenian again), Alcibiades — more sinned against than sinning, and more sinning than sinned against, by turns. A large man, persistently underridden by the mean and small; a hero and no saint. Loved to the point of worship by the crowds; hated by the umbrous, to the point of madness; and always “in the news.”

A polarizing figure, as we’d say today; who, for his impieties, was finally run down by a mob. They set fire to the cottage where he’d retired with his mistress. (The Spartans commissioned the mob by one account; the young lady’s parents by another.) Boldly emerging from the flames to confront the whole tribe of his adversaries, he died in a hail of arrows. The gods let only Stalin die in his sleep. (Or so we thought until we got more information.)

November 22, 2014

What Thucydides can teach us about fighting ebola

Filed under: Africa, Europe, Greece, Health, History — Tags: , , , , — Nicholas @ 10:43

In The Diplomat, James R. Holmes says that we can learn a lot about fighting infectious diseases like ebola by reading what Thucidides wrote about the plague that struck Athens during the opening stages of the Peloponnesian War:

Two panelists from our new partner institution, a pair of Africa hands, offered some striking reflections on the fight against Ebola.

Their presentations put in me in the mind of … classical Greece. Why? Mainly because of Thucydides. Thucydides’ history of the Peloponnesian War isn’t just a (partly) eyewitness account of a bloodletting from antiquity; it’s the Good Book of politics and strategy. Undergraduates at Georgia used to look skeptical when I told them they could learn ninety percent of what they needed to know about bareknuckles competition from Thucydides. The remainder? Technology, tactics, and other ephemera. Thucydides remains a go-to source on the human factor in diplomacy and warfare.

But I digress. Ancient Greece suffered its own Ebola outbreak, a mysterious plague that struck Athens oversea during the early stages of the conflict. And the malady struck, perchance, at precisely the worst moment for Athens, after “first citizen” Pericles had arranged for the entire populace of Attica, the Athenian hinterland, to withdraw within the city walls. The idea was to hold the fearsome Spartan infantry at bay with fixed fortifications while the Athenian navy raided around the perimeter of the Spartan alliance.

[…]

That’s where the parallel between then and now becomes poignant. Thucydides notes, for example, that doctors died “most thickly” from the plague. The Brown presenters noted that, likewise, public-health workers in Africa — doctors, nurses, stretcher-bearers — are among the few to deliberately make close contact with the stricken. Relief teams, consequently, take extravagant precautions to quarantine the disease within makeshift facilities while shielding themselves from contagion. Sometimes these measures fail.

Now as in ancient Greece, furthermore, the prospect of disease and death deters some would-be healers altogether from succoring the afflicted. Selflessness has limits. Some understandably remain aloof — today as in Athens of yesteryear.

Teams assigned to bury the slain also find themselves in dire peril. Perversely, the dead from Ebola are more contagious than living hosts. That makes disposing of bodies in sanitary fashion a top priority. As the plague ravaged Athens, similarly, corpses piled up in the streets. No one would perform funeral rites — even in this deeply religious society. Classicist Victor Davis Hanson ascribes some of Athens’ barbarous practices late in the war — such as cutting off the hands of captured enemy seamen to keep them from returning to war — in part to the plague’s debasing impact on morals, ethics, and religion.

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