Quotulatiousness

December 8, 2009

The downside to “ethical” shopping

Filed under: Science — Tags: , , , — Nicholas @ 12:57

There are some odd results of changing your shopping habits to be more environmentally conscious, says a recent study:

As the owner of several energy-efficient light bulbs and a recycled umbrella, I’m familiar with the critiques of “ethical consumption.” In some cases, it’s not clear that ostensibly green products are better for the environment. There’s also the risk that these lifestyle choices will make us complacent, sapping the drive to call senators and chain ourselves to coal plants. Tweaking your shopping list, the argument goes, is at best woefully insufficient and maybe even counterproductive.

But new research by Nina Mazar and Chen-Bo Zhong at the University of Toronto levels an even graver charge: that virtuous shopping can actually lead to immoral behavior. In their study (described in a paper now in press at Psychological Science), subjects who made simulated eco-friendly purchases ended up less likely to exhibit altruism in a laboratory game and more likely to cheat and steal.

[. . .]

It would be foolish to draw conclusions about the real world from just one paper and from such an artificial scenario. But the findings add to a growing body of research into a phenomenon known among social psychologists as “moral credentials” or “moral licensing.” Historically, psychologists viewed moral development as a steady progression toward more sophisticated decision-making. But an emerging school of thought stresses the capriciousness of moral responses. Several studies propose that the state of our self-image can directly influence our choices from moment to moment. When people have the chance to demonstrate their goodness, even in the most token of ways, they then feel free to relax their ethical standards.

H/T to Radley Balko for the link.

September 22, 2009

Cloning

Filed under: Religion, Science — Tags: , — Nicholas @ 09:25

Gregg Easterbrook takes a quick look at the objections to cloning:

Human clones, it is widely assumed, would be monstrous perversions of nature. Yet chances are, you already know one. Indeed, you may know several and even have dated a clone. They walk among us in the form of identical twins: people who share exact sets of DNA. Such twins almost always look alike and often have similar quirks. But their minds, experiences, and personalities are different, and no one supposes they are less than fully human. And if identical twins are fully human, wouldn’t cloned people be as well?

Suppose scientists could create a clone from an adult human: It would probably be more distinct from its predecessor than most identical twins are from each other. A clone from a grown-up would have the same DNA but would come into the world as a gurgling baby, not an instant adult, as in sci-fi. The clone would go through childhood and adolescence with the same life-shaping unpredictability as any kid.

The eminent University of Chicago ethicist Leon Kass has argued that human cloning would be offensive in part because the clone would “not be fully a surprise to the world.” True, but what child is? Almost all share physical traits and mannerisms with their parents. By having different experiences than their parents (er, parent) and developing their own personalities, clones would become distinct individuals with the same originality and dignity as identical twins—or anyone else.

<sarcasm>Of course, the real argument against cloning is that your clone wouldn’t have a soul: everyone knows that the soul is indivisible, so unless you gave yours up (or time-shared it), your clone would be soul-less.</sarcasm>

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