It is a little-known fact that no government can do anything, without the cooperation of its victims. Of course that cooperation may be obtained by force and falsehood, but there will always be a few people who won’t play along. This creates a “technical problem” for the tyrant, which can also be solved by violence and deceit, but in the heart of every dictatorship there must be calculations. At what point do so many people want us dead, that they will actually kill us?
This is a political calculation, and it can turn even a genocidal maniac into a thoughtful politician. A monstrously evil country, such as Red China, can be moderated in this way. Superficially, it may sometimes come to resemble a bourgeois, Westernized, rule-of-law state, like Japan, Taiwan, South Korea. It may, indeed must in its own interest, pretend to be benign. But under sufficient pressure it has only two choices. One is to be openly monstrous, with all the risks that entails; and the other is to disintegrate.
My interest has been piqued as a China-watcher. Recent events have been bringing that kettle back to the boil. That the Peking politburo has been making serious mistakes, we may observe. It could not possibly have intended the Batflu crisis, which its own malign incompetence brought about. But as it tries to manage the crisis, for its own purposes, the mistakes multiply. Even the people it had diligently bought — such as our progressive journalists, politicians, and businessmen — are turning against it.
Within China itself, the unthinking default loyalty of the masses, has been disturbed. “Narratives” which conflict with the official ones are circulating, along with the virus — and even among those who “test negative,” as it were. These are people who would never rebel, but they become sympathetic to rebels. Moreover, the state’s image of invincibility — the Mao/Xi portrait, a hundred feet tall — is cracking. Imagined lines of contempt appear in the plaster. Chairman Mao, of course, is dead, but Chairman Xi must be sensing his mortality.
As the Soviet Union was collapsing from within, progressive Westerners tried to ignore it. This wasn’t something they wanted to look at, which is why they were all taken by surprise. The fall of the Berlin Wall inwardly distressed everyone on the Left. For a few years their confidence was shaken, slowing their efforts to regroup around “environmentalism,” or some alternative leftwing cause, that wasn’t in shambles like socialism. But eventually their smugness recovered, and those revealed to have been absolutely wrong about everything they had ever told us, were able to resume their status as “experts.”
From Wikipedia‘s entry on the Mandate of Heaven:
The Mandate of Heaven (Chinese: 天命; pinyin: Tiānmìng; Wade–Giles: T’ien-ming, literally “Heaven’s will”) is a Chinese political and religious teaching used since ancient times to justify the rule of the King or Emperor of China. According to this belief, Heaven (天, Tian) — which embodies the natural order and will of the universe — bestows the mandate on a just ruler of China, the “Son of Heaven” of the “Celestial Empire”. If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy, and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven’s displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn.
[…] The Mandate of Heaven was often invoked by philosophers and scholars in China as a way to curtail the abuse of power by the ruler, in a system that had few other checks. Chinese historians interpreted a successful revolt as evidence that Heaven had withdrawn its mandate from the ruler. Throughout Chinese history, times of poverty and natural disasters were often taken as signs that heaven considered the incumbent ruler unjust and thus in need of replacement.
