Quotulatiousness

May 6, 2012

Technology is not the panacea

Filed under: Education, Health, India, Technology — Tags: , , , , — Nicholas @ 10:06

I’m generally very pro-technology, but the One Laptop Per Child (OLPC) effort always struck me as putting the technology cart in front of the educational (and cultural) horse. A report at The Economist has examples of technological fixes that haven’t actually “fixed” the problems they were intended to solve:

The American charity has an ambitious mission — transform the quality of education in the developing world by giving every poor student a laptop. Targeting a $100 laptop, OLPC succeeded in creating a usable computer at a very low price point (the actual number was closer to $200). Unfortunately most of the attention in the project was focused on the technology and not enough on its efficacy. In the first rigorous evaluation of the programme, the Inter-American Development Bank (IDB) found little evidence that the laptops influenced educational outcomes. The study, conducted in Peru four years after the programme was launched, found no improvement in math or language. While the computers did lead to some gains in cognitive skills, the authors concluded that access to a laptop didn’t improve attendance. Neither did it motivate students to spend more time on their homework.

There is similarly disappointing news on cooking stoves. The World Health Organization estimates that indoor pollution from primitive cooking fires contributes to 2m deaths annually. One solution is to use clean cooking stoves. At a cost of $12.50, these stoves are an inexpensive way to reduce respiratory ailments and improve air quality. The Global Alliance for Clean Cookstoves (GACC), a public-private initiative, is making a big push for 100m homes in the developing world to switch to clean stoves by 2020. But a new NBER paper by Rema Hanna from Harvard University and Esther Duflo and Michael Greenstone from MIT, questions the long-term health or environmental benefits from this programme. The authors evaluated a clean-stove programme in eastern India, covering 15,000 households over five years. Their study found that after the initial year, enthusiasm for the stoves waned and households didn’t make the necessary investments to maintain them. As a result, the programme had very little effect on respiratory health or air pollution.

Both these projects highlight some common misconceptions in using technology for development. For one, solving intractable social problems requires fundamental changes in the target population. It also needs a supportive institutional framework to reinforce the right behaviour. Technology can complement this process, but it is no substitute for the human element. In Peru, simply adding laptops to the classroom, without investing in teachers who were proficient in computer-aided education, meant that the academic impact was limited. The IDB paper rightly points out that in poor countries where wages are low, development money may be better spent on labor-intensive education interventions than on expensive tools.

April 25, 2012

Complaint submitted to CRA over the David Suzuki Foundation’s charitable status and partisan political activity

Filed under: Cancon, Law, Media, Politics — Tags: , , — Nicholas @ 08:56

It’s been an open secret for years that some organizations with charitable status under the Canada Revenue Agency’s rules are stepping over the line with regard to partisan political activities. A complaint has been lodged with the CRA over the David Suzuki Foundation on these grounds:

The David Suzuki Foundation on Tuesday became the target of a complaint to the Canada Revenue Agency, just days after its namesake co-founder stepped down amid heightened tensions between environmental charities and the Conservative government.

EthicalOil.org, a non-profit organization that promotes oil from Canada and other democracies, sent a letter to the agency asking it to investigate whether the David Suzuki Foundation is breaking rules that pertain to political activity. Registered charities are allowed to devote only a small fraction of their resources to political activity, although they can never be partisan.

“If you find the Suzuki Foundation is in contravention of the CRA rules, then we request that you consider whether the Suzuki Foundation should have its charitable status revoked or otherwise be sanctioned,” EthicalOil.org said in its 44-page letter, which was drafted by Calgary-based JSS Barristers and obtained by the National Post.

March 23, 2012

QotD: Compassion

Filed under: Government, Liberty, Politics, Quotations — Tags: , , , , , — Nicholas @ 11:42

It’s amazing to me how many people think that voting to have government take money by force through taxes to give money to poor people is compassion. Helping poor and suffering people is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral, self righteous, bullying laziness. People need to be fed, medicated, educated clothed, and sheltered, and if we’re compassionate we’ll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gun point.

Penn Jillette, God No!: Signs You May Already Be an Atheist and Other Magical Tales, 2011

March 18, 2012

Measuring the effectiveness of your charity organization by how they allocate their spending

Filed under: Bureaucracy, Economics — Tags: , — Nicholas @ 11:06

Tim Harford’s weekend magazine column:

You’re a generous person, I can tell. But how much do you think about the effectiveness of your charitable donations? One handy way to size up a charity is to pay attention to how much money it spends on overheads such as administration and fundraising, rather than frontline do-gooding. There’s only one small problem: this ready reckoner is enormously misleading.

For people who think about the effectiveness of charities, this insight is not news. Givewell, a charity that evaluates the effectiveness of other charities, complained five years ago about the “pervasive attitude that nonprofits need to get all their money right to the needy, and do all their administration on the cheap”. Dean Karlan, an economics professor and co-author of More Than Good Intentions, analysed Givewell’s recommendations and found that outstanding charities tended to spend more money, not less, on administration and fundraising.

Caroline Fiennes, author of a new book, It Ain’t What You Give, It’s The Way That You Give It, explains that fundraising costs tend to be determined by donors — who can generous or stingy, ignorant of the cause or conscious of it. Meanwhile, administration costs could include efficient logistics, accounting or purchasing systems — plus paying for rigorous evaluation.

February 14, 2012

The surreal world of international aid

Filed under: Britain, India, Politics — Tags: , , , , , — Nicholas @ 10:16

Brendan O’Neill on the ludicrous display of a donor literally begging the intended recipient to continue accepting the offering:

The debate about whether Britain should continue giving aid to India will surely rank as one of 2012’s most ‘Alice in Wonderland’ political moments. An outsider to the world of international aid probably imagines that it is cash-strapped countries in the South who do the pleading, sometimes having to humiliate themselves by asking Western nations for financial assistance. Yet in the surreal affray over aid to India, it was the well-off giver — Britain — which was on its knees, begging, beseeching the Indians to continue accepting our largesse because if they didn’t, it would cause the Lib-Con government ‘great embarrassment’.

This unseemly spat sums up the problem with modern aid: it’s all about Us, not Them. The reason British ministers were prostrating themselves before India, effectively begging the Indians to remain as beggars, is because aid is now more about generating a moral rush in the big heads of politicians and activists over here than it is about filling the tummies of under-privileged people over there. It is designed to flatter and satisfy the giver rather than address the needs of the receiver, which means ‘aid to India’ is way more important to Britain than it is to India. And for that reason, because aid has been so thoroughly corrupted by the narrow needs of its distributors, it would indeed be a good thing to stop foisting it upon India and other nations.

There was something almost Pythonesque (and I never use that word) in the sight of British politicians saying ‘We must continue giving aid to India’ while Indian politicians were saying ‘We do not require the aid. It is a peanut in our total development spending.’ Those were the words of India’s finance minister, Pranab Mukherjee, who told his parliament that the nation should ‘voluntarily’ give up the £280million it receives from Britain each year. Cue outraged — and panicked — ministers and do-gooders in London kickstarting a PR campaign to show that the Indians are wrong — they do need British aid, because otherwise, according to Britain’s minister for international development Alan Duncan, in an article illustrated with a photograph of him accepting flowers from grateful little Indians, ‘millions could die’.

[. . .]

British historian William Hutton once said, ‘The charity that hastens to proclaim its good deeds ceases to be charity, and is only pride and ostentation’. That is pretty much all that remains in the world of aid: pride and ostentation. Indeed, it is striking that, in 2010, when DFID announced cuts to spending on the publicity side of ‘fighting global poverty’, various NGOs went ballistic, slamming the focus on ‘output-based aid’ over important things such as ‘increas[ing] public understanding of the causes of global poverty’ — that is, who cares about providing on-the-ground stuff, when there’s so much awareness-raising about the wonderfulness of NGOs to be done? Britain’s aid budget should be slashed, not because it costs the taxpayer too much money, as Daily Mail moaners argue, but because it costs too much in terms of the self-respect of nations in the South. Britain should have an emergency aid budget, of course, so that, like all civilised nations, it can assist quickly and generously when people are immediately threatened by starvation or disease, such as after the Haiti earthquake or the Pakistani floods. But the rest of the time, even sometimes struggling peoples don’t need the massive side orders of moralism and fatalism that come with Britain’s ‘peanuts’.

February 12, 2012

Bryan Caplan on “the stranger”

Filed under: Government, Law, Liberty — Tags: , — Nicholas @ 11:36

An interesting post at Econlog:

What do you call a man you never met? A stranger.

What are you morally forbidden to do to a stranger? You may not murder him. You may not attack him. You may not enslave him. Neither may you rob him.

What are you morally required to do for a stranger? Not much. Even if he seems hungry and asks you for food, you’re probably within your rights to refuse. If you’ve ever been in a large city, you’ve refused to help the homeless on more than one occasion. And even if you think you broke your moral obligation to give, your moral obligation wasn’t strong enough to let the beggar justifiably mug you.

Notice: These common-sense ethics regarding strangers, ethics that almost everyone admits, are unequivocally libertarian. Yes, you have an obligation to leave strangers alone, but charity is optional.

October 6, 2011

Steve Jobs was not a world-leading philanthropist, thank goodness

Filed under: Economics, Government, Liberty, Technology — Tags: , , , , — Nicholas @ 08:53

Kevin D. Williams explains why the late Steve Jobs did more good by avoiding big-ticket philanthropy and concentrating on his business:

Mr. Jobs’s contribution to the world is Apple and its products, along with Pixar and his other enterprises, his 338 patented inventions — his work — not some Steve Jobs Memorial Foundation for Giving Stuff to Poor People in Exotic Lands and Making Me Feel Good About Myself. Because he already did that: He gave them better computers, better telephones, better music players, etc. In a lot of cases, he gave them better jobs, too. Did he do it because he was a nice guy, or because he was greedy, or because he was a maniacally single-minded competitor who got up every morning possessed by an unspeakable rage to strangle his rivals? The beauty of capitalism — the beauty of the iPhone world as opposed to the world of politics — is that that question does not matter one little bit. Whatever drove Jobs, it drove him to create superior products, better stuff at better prices. Profits are not deductions from the sum of the public good, but the real measure of the social value a firm creates. Those who talk about the horror of putting profits over people make no sense at all. The phrase is without intellectual content. Perhaps you do not think that Apple, or Goldman Sachs, or a professional sports enterprise, or an internet pornographer actually creates much social value; but markets are very democratic — everybody gets to decide for himself what he values. That is not the final answer to every question, because economic answers can only satisfy economic questions. But the range of questions requiring economic answers is very broad.

I was down at the Occupy Wall Street protest today, and never has the divide between the iPhone world and the politics world been so clear: I saw a bunch of people very well-served by their computers and telephones (very often Apple products) but undeniably shortchanged by our government-run cartel education system. And the tragedy for them — and for us — is that they will spend their energy trying to expand the sphere of the ineffective, hidebound, rent-seeking, unproductive political world, giving the Barney Franks and Tom DeLays an even stronger whip hand over the Steve Jobses and Henry Fords. And they — and we — will be poorer for it.

H/T to Jon, my former virtual landlord, for the link.

Update: An obituary from The Economist seems pretty accurate to me:

NOBODY else in the computer industry, or any other industry for that matter, could put on a show like Steve Jobs. His product launches, at which he would stand alone on a black stage and conjure up a “magical” or “incredible” new electronic gadget in front of an awed crowd, were the performances of a master showman. All computers do is fetch and shuffle numbers, he once explained, but do it fast enough and “the results appear to be magic”. He spent his life packaging that magic into elegantly designed, easy to use products.

[. . .]

His on-stage persona as a Zen-like mystic notwithstanding, Mr Jobs was an autocratic manager with a fierce temper. But his egomania was largely justified. He eschewed market researchers and focus groups, preferring to trust his own instincts when evaluating potential new products. “A lot of times, people don’t know what they want until you show it to them,” he said. His judgment proved uncannily accurate: by the end of his career the hits far outweighed the misses. Mr Jobs was said by an engineer in the early years of Apple to emit a “reality distortion field”, such were his powers of persuasion. But in the end he changed reality, channelling the magic of computing into products that reshaped music, telecoms and media. The man who said in his youth that he wanted to “put a ding in the universe” did just that.

Update, the second: “Death is very likely the single best invention of life.” Steve Jobs, 2005.

August 13, 2011

Colby Cosh digs up the story about the discarded contributions for Slave Lake

Filed under: Cancon, Economics — Tags: , , — Nicholas @ 11:59

After an amusing look at the economics of Christmas (in short: it’s just a modern version of Potlatch), he finds out how those charitable contributions ended up in a landfill:

The containers were labelled with the name of energy company Total E&P, whose employees had gathered clothing and toys for the victims of the fire. “Employees had held a month-long drive to collect donations for Slave Lake victims,” notes the CBC. “They carefully packed up the collection and addressed it to the Red Cross, and called their internal courier to take it away. The Red Cross, though, does not accept items for donation, only cash…”.

So while the packing was “careful”, the research…? Not so much. Someone located another Calgarian with good intentions, Melissa Gunning, who was gathering material to be sent to Slave Lake fire victims. Unfortunately, she didn’t have the means to get all the nice things she accepted to the scene of the fire, and by that time, the brave people of Slave Lake hadn’t the slightest use for any of it.

[. . .]

I fear Paul Nielsen, the appalled discoverer of the items in the landfill, unwittingly saw straight to the heart of the matter. Someone went to a clothing store, bought a bunch of cute outfits for somebody’s else’s children, and “had the foresight to throw something in for the mother”, without the much less impressive foresight required to ask “Hey, will the Red Cross actually take this crap?” This is a “someone” who probably thought herself very clever in finding a absolutely bulletproof excuse for a shopping excursion, perhaps even on company time. The value of her “aid” turned out to be significantly less than zero, but that was surely beside the point to begin with. If it weren’t, the incessant entreaties of professional charitable organizations everywhere — “Please stop showing up with bundles of blankets and cans, and just give us cash already” — would actually have had some effect by now.

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