In the History Biz, prosopography is the study of quasi-familial relationships, a kind of “collective biography”. It’s different from genealogy, which studies direct lineal descent — So-and-So begot Wossname, like in the Bible. Your classic prosopography is Beard’s Economic Interpretation of the Constitution, which you still see Leftards on the Internet hauling out all the time, though of course they don’t know where it comes from (or that modern historians, who are far more flamingly Leftist than Beard ever dreamed of being, consider it largely discredited).
Prosopography is vital in the study of Classical Antiquity, especially the Roman Republic. The Romans, as I’m sure you recall, practiced “patronage and clientage” — a man’s clients were often in a very real way more important than his biological family. Prove that Wossname was So-and-So’s client, and you know a lot about Wossname, even if you can’t find it in the archaeological record, and what you do know about him from the record takes on a whole new meaning. For instance, under Gaius Marius (et al.), the patron / client relationship got extended to the army — coteries of officers and NCOs personally loyal to their commanding general, not to the State — and there’s your Fall of the Roman Republic.
Kremlinology required something similar. Since the important levels of the Apparat all went to the same Higher Party Schools in Moscow, the fact that So-and-So was Wossname’s roommate for a few semesters was potentially of much greater importance than anything So-and-So did as the People’s Commissar of Whatever. He might’ve looked like a real up-and-comer based on his early promotion to a prestige post, but based on his prosopography an experience Kremlinologist might deduce that this was just horse-trading — someone high up in the Politburo owed Wossname’s father a favor for something back in the Great Patriotic War, and so this was payback; Wossname wasn’t going any higher than that.
It’s even more important in a completely ideologized society like the USSR. No Roman client would ever go so far as to openly stab his patron in the back — no one in his society would ever trust him again; he’d get shanked the very minute he donned the purple — but a Roman could have a change of heart. He might get religion, of either the philosophical (Epicureanism, Stoicism) or the actual cultic sort. This would significantly change the patron / client relationship. But in a society like the USSR — ostentatiously dedicated to the World Proletarian Revolution — ideology imposed some hard limits …
Severian, “Alt Thread: A Brief Bit of Brandonology”, Founding Questions, 2021-12-01.
March 28, 2025
QotD: Prosopography
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