Last spring, my oldest daughter and I set out to tame our blackberry thicket. Half a dozen bushes, each with a decade’s worth of dead canes, had come with our house, and we were determined to make them accessible to hungry children. (Do you have any idea how much berries cost at the grocery store, even in the height of summer? Do you have an idea how many hours of peaceful book-reading you can stitch together out of the time your kids are hunting for fruit in their own yard? It’s a win-win.) But after we’d cut down all the dead canes, I explained that we also needed to shorten the living ones, especially the second-year canes that would be bearing fruit later in the summer. At this point, scratched and sweaty from our work, she balked: was Mom trying to deprive the children of their rightful blackberries? But I explained that on blackberries, like most woody plants, the terminal bud suppresses growth from all lower buds; removing it makes them all grow new shoots, each of which will have flowers and eventually fruit. Cutting back the canes in March means more berries in July. At which point I could see a light dawning in her eyes as she exclaimed, “Oh! We’re memorizing the Parable of the True Vine in school but I never knew why Jesus says pruning the vines makes more fruit …”
It’s pretty trite by now to point out that Biblical metaphors that would have made perfect sense for an agricultural society are opaque to a modern audience for whom vineyards are about the tasting room and trimming your wick extends the burn time of your favorite scented candle. There’s probably whole books out there exploring the material culture of first century Judaea to provide context to the New Testament.1 But at least pruning is a “known unknown”: John 15:2 jumps out as confusing, and anyone who does a little gardening can figure out the answer. Plenty of things aren’t like that at all. Even today, few people record the mundane details of their daily lives; in the days before social media and widespread literacy it was even more dramatic, so anyone who wants to know how our ancestors cleaned, or slept, or ate has to go poking through the interstices of the historical record in search of the answers — which means they need to recognize that there’s a question there in the first place. When they don’t, we end up with whole swathes of the past we can’t really understand because we’re unfamiliar with the way their inhabitants interacted with the physical world.
Jane Psmith, “REVIEW: The Domestic Revolution by Ruth Goodman”, Mr. and Mrs. Psmith’s Bookshelf, 2023-05-22.
1. Are they any good? Should I read them? I’ve mentally plotted out a structure for one of my own, where each chapter is themed around the main image of one of the parables — oil, wine, seeds, fish, sheep, cloth, salt — and explores all the practicalities: the wine chapter would cover viticulture techniques but also land ownership (were the vintners usually tenants? what did their workforce look like?), seeds would cover how grain was planted, harvested, milled, and cooked, etc. The only problem is that I don’t actually know anything about any of this.
October 19, 2024
QotD: From blackberry picking to Bible verses
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