Quotulatiousness

February 5, 2024

The Vesuvius Challenge prize has been awarded!

Filed under: History, Italy, Science, Technology — Tags: , , , — Nicholas @ 10:54

Scrolling through Twit-, er, I mean “X” this morning brought me this amazing piece of news for classical scholars:

We received many excellent submissions for the Vesuvius Challenge Grand Prize, several in the final minutes before the midnight deadline on January 1st.

We presented these submissions to the review team, and they were met with widespread amazement. We spent the month of January carefully reviewing all submissions. Our team of eminent papyrologists worked day and night to review 15 columns of text in anonymized submissions, while the technical team audited and reproduced the submitted code and methods.

There was one submission that stood out clearly from the rest. Working independently, each member of our team of papyrologists recovered more text from this submission than any other. Remarkably, the entry achieved the criteria we set when announcing the Vesuvius Challenge in March: 4 passages of 140 characters each, with at least 85% of characters recoverable. This was not a given: most of us on the organizing team assigned a less than 30% probability of success when we announced these criteria! And in addition, the submission includes another 11 (!) columns of text — more than 2000 characters total.

The results of this review were clear and unanimous: the Vesuvius Challenge Grand Prize of $700,000 is awarded to a team of three for their excellent submission. Congratulations to Youssef Nader, Luke Farritor, and Julian Schilliger!

Much more information at the Vesuvius Challenge site.

1 Comment

  1. Via the kind folks at Not The Bee, here’s the translation of the first scanned segment:

    The general subject of the text is pleasure, which, properly understood, is the highest good in Epicurean philosophy. In these two snippets from two consecutive columns of the scroll, the author is concerned with whether and how the availability of goods, such as food, can affect the pleasure which they provide.

    Do things that are available in lesser quantities afford more pleasure than those available in abundance? Our author thinks not: “as too in the case of food, we do not right away believe things that are scarce to be absolutely more pleasant than those which are abundant.” However, is it easier for us naturally to do without things that are plentiful? “Such questions will be considered frequently.”

    Since this is the end of a scroll, this phrasing may suggest that more is coming in subsequent books of the same work. At the beginning of the first text, a certain Xenophantos is mentioned, perhaps the same man — presumably a musician — also mentioned by Philodemus in his work On Music.

    Comment by Nicholas — February 6, 2024 @ 16:13

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