Defining the polis (plural: poleis) is remarkably tricky, so tricky in fact that the Polis Center, after spending ten years inventorying every known polis, did not quite manage to settle on a single definition and instead inventoried poleis based on if they are called poleis in the sources or if they show signs of doing the things that a polis usually does (like building walls or minting coins). In Greek usage, a polis was a town, but it was also the political community of that town (which may or may not be an independent state, though the Greeks tended to think that poleis ought to be independent by nature) and the broader territory that political community controlled and also the body of citizens, the politai, who made up the community. These are connected definitions, of course, but there is a lot of give in these joints, yet the idea of a polis as a self-governing community centered on a single, usually fortified, town center is a strong one in Greek thought.
In any case there certainly were a lot of them. The Polis Center’s inventory counts just over a thousand archaic and classical poleis (it does not extend into the Hellenistic period), of which probably around 800-900 existed at one time. Now our vision of these poleis is necessarily a bit skewed: most were very small and leave little evidence, while the two most prominent poleis in our sources by far, Athens and Sparta, were both very unusual in their size and governing structures. That said while most poleis were very small, it doesn’t follow that most Greeks lived in very small poleis; M.H. Hansen notes ((2006), 83) that by his estimates 80% of all of the poleis housed around 35% of the polis-living population, while the top 10% largest poleis housed roughly 40%.
But the smallest poleis could be very small. A touch over 200 poleis in the inventory had territories of less than 100km2. A small polis like that might have a total population of just a few thousand, with an even smaller subset of that population consisting of adult citizen males. On the other hand, very large poleis like Athens or Sparta might have hundreds of thousands of inhabitants, though as M.H. Hansen notes in the inventory these sorts of massive poleis with territories in excess of 1,000km2 were very rare: there are just thirteen such known.
But crucially for this survey, what we’re going to see is that there some fairly common and standard polis institutions, which seem fairly common regardless of size. Indeed, the language and thinking of our Greek sources is often informed by a sort of idea of an ideal or standard polis, from which every real polis deviates in certain ways. These little communities had institutions which resembled each other, to the point that the difference between “oligarchic” or “democratic” or even “tyranical” poleis could be surprisingly slight. So that’s what we’re going to look at here: a basic sense of what a polis notionally was. And we’ll begin by looking at the parts that comprised a polis, which is going to be quite important as we go forward, since the way one structures a government depends on how one imagines the component parts being governed.
Bret Devereaux, “Collections: How to Polis, 101: Component Parts”, A Collection of Unmitigated Pedantry, 2023-03-10.
August 31, 2023
QotD: A typical polis
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