Which is why I’m not going to humbug you about “the Classics.” Commanding you to “read the Classics!” would do you more harm than good at this point, because you have no idea how to read the Classics. Context is key, and nobody gets it anymore. Back when, that’s why they required Western Civ I — since all the Liberal Arts tie together, you needed to study the political and social history of Ancient Greece in order to read Plato (who in turn deepened your understanding of Greek society and politics … and our own, it goes without saying). I can’t even point you to a decent primer on Plato’s world, since all the textbooks since 1985 have been written by ax-grinding diversity hires.
And Plato’s actually pretty clear, as philosophers go. You’d really get into trouble with a muddled writer … or a much clearer one. A thinker like Nietzsche, for example, who’s such a lapidary stylist that you get lost in his prose, not realizing that he’s often saying the exact opposite of what he seems to be saying. To briefly mention the most famous example: “God is dead” isn’t the barbaric yawp of atheism triumphant. The rest of the paragraph is important, too, especially the next few words: “and we have killed him.” Nietzsche, supposedly the greatest nihilist, is raging against nihilism.
[…]
So here’s what I’d do, if I were designing a from-scratch college reading list. I’d go to the “for Dummies” versions, but only after clearly articulating the why of my reading list. I’d assign Plato, for example, as one of the earliest and best examples of one of mankind’s most pernicious traits: Utopianism. The rest of philosophy is not, as Alfred North Whitehead would have it, a series of footnotes to Plato … but all secular religions are. The most famous of these being Marxism, of course, and you’d get much further into the Marxist mindset by studying The Republic than you would by actually reading all 50-odd volumes of Marx. “What is Justice?” Plato famously asks in this work; the answer, as it turns out, is pretty much straight Stalinism.
How does he arrive at this extraordinary, counter-intuitive(-seeming) conclusion? The Cliff’s Notes will walk you through it. Check them out, then go back and read the real thing if the spirit moves you.
Articulating the “why” saves you all kinds of other headaches, too. Why should you read Hegel, for example? Because you can’t understand Marx without him … but trust me, if you can read The Republic for Dummies, you sure as hell don’t have to wade through Das Kapital. Marxism was a militantly proselytizing faith; they churned out umpteen thousand catechisms spelling it all out … and because they did, there are equally umpteen many anti-Marxist catechisms. Pick one; you’ll get all the Hegel you’ll ever need just from the context.
Severian, “How to Read ‘The Classics'”, Rotten Chestnuts, 2020-02-13.
February 11, 2023
QotD: “The rest of philosophy is not, as Alfred North Whitehead would have it, a series of footnotes to Plato … but all secular religions are”
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