Quotulatiousness

January 6, 2022

“When speaking to a contemptible idiot who is kind of evil, don’t call them a contemptible idiot who is kind of evil! Many contemptible idiots find that language insulting”

Tom Chivers reviews a recent book from Lee McIntyre, How to Talk to a Science Denier: Conversations with Flat Earthers, Climate Deniers, and Others Who Defy Reason:

Imagine you bought a book with the title How to Talk to A Contemptible Idiot Who Is Kind of Evil. You open the book, and read the author earnestly telling you how important it is that you listen, and show empathy, and acknowledge why the people you’re talking to might believe the things they believe. If you want to persuade them, he says, you need to treat them with respect! But all the way through the book, the author continues to refer to the people he wants to persuade as “contemptible idiots who are kind of evil”.

At one stage he even says: “When speaking to a contemptible idiot who is kind of evil, don’t call them a contemptible idiot who is kind of evil! Many contemptible idiots find that language insulting.” But he continues to do it, and frequently segues into lengthy digressions about how stupid and harmful the idiots’ beliefs are. Presumably you would not feel that the author had really taken his own advice on board

This is very much how I feel about How to Talk to A Science Denier, by the Harvard philosopher Lee McIntyre.

McIntyre wants to help us change people’s minds. Specifically, to help us change the minds of these strange, incomprehensible people called “science deniers”. He addresses five main groups of “deniers”: flat earthers; climate deniers; anti-vaxxers; GMO sceptics; and Covid deniers.

This is, on the face of it, an important project. It’s a truism that the world is polarised, and our sense of shared reality is under attack. If there is some way of learning how to talk across difference, and to persuade without attacking, that might go a long way to bridging our various divides, not just the five he discusses.

The framing is that McIntyre goes and meets representatives of these groups and tries to persuade them out of their wrong beliefs. He goes armed with social-psychology research about how best to persuade people. His big trick (which I think is a good, if limited, one) is asking: what evidence would it take to make you change your mind?

But the whole book is premised on one idea: McIntyre is right, and the people he is “talking to” are wrong.

[…]

McIntyre constantly wants to make a clean distinction between “science deniers” and non-deniers. So, for instance, he says that there are five “common reasoning errors made by all science deniers” [my emphasis]. They are: cherrypicking, a belief in conspiracy theories, a reliance on fake experts, illogical reasoning and an insistence that science must be perfect. If you don’t make all five of those errors, you’re not an official McIntyre-accredited science denier.

Hang on, though. A “belief in conspiracy theories”? McIntyre spends a lot of time talking about the tobacco firms who manufactured doubt in the smoking/lung cancer link, and the oil firms who did the same with the fossil fuel/climate change link. He says that the spread of Covid denialism through the US government was driven by Republican desire to keep the economy open and win the election. Aren’t these conspiracy theories?

Ah, but for McIntyre these aren’t conspiracy theories, they’re conspiracies. The distinction is “between actual conspiracies (for which there should be some evidence) and conspiracy theories (which customarily have no credible evidence).”

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