Marxism just seems right to teenagers of all ages. Teenagers’ only frame of reference is their parents, and to the inexperienced — as all teenagers by definition are — even the best parents seem willful and capricious, if not outright tyrannical. (The gray, wrinkled teenagers who refuse to learn merely substitute “society” for “their parents” in their emotional incontinence). Teenagers live in a weirdly binary world, where the switches can only be “on” or “off,” yet all terms are undefined.
That’s why the worst thing a teenager can think of is “unfair.” It’s wrong because it feels wrong, and anything that’s wrong must be somebody’s fault — again, how could it be otherwise? Parents can’t afford to let their kids learn big lessons the hard way. Literally can’t afford it, in that teenagers can’t see why, for example, you can’t take that turn at 85 mph on an icy road. You can explain it to them until you’re blue in the face, but as anyone who has spent any time around teenagers knows, there’s a large subset of them that will simply refuse to get it. Alas, those tend to be the brighter ones, and so a large part of the subtle art of teenager management is setting up smaller, less catastrophic situations for them to fuck up, such that they hopefully learn by analogy. Which is still, of course, the grownups’ fault …
A big part of growing up, then, is: realizing that not everything is someone’s fault. Every effect has a cause, that’s a simple truth of logic, but not every event has a cause. The real world, grownups know, is what Buddha said it is, a nexus of causes and conditions. Even the simplest event has innumerable proximate causes, necessary-but-not-sufficient conditions, and so on. If you want to argue, in terms of pure logic, that every event is an intersection of a long series of causal chains that are all, in theory, perfectly discoverable, go nuts, but for all practical purposes, shit just happens. Accepting that is one of the foundation stones of adulthood.
From that perspective, one’s youthful Marxism seems silly, and nothing seems sillier than Marx’s endless ranting against the perfidy of “the capitalists.” Just as your parents aren’t really the capricious tyrants you thought they were when they wouldn’t let you use the car on Friday night, so even the biggest of businessmen are just people. Marx paints them as cartoonishly evil, but though a guy like Andrew Carnegie was a real bastard in his youth, no doubt about that, he too grew up, becoming a staunch philanthropist and anti-imperialist. So, too, with the labor theory of value, which is the closest thing to the quintessence of the teenage mind ever put to paper — those Air Jordans are “overpriced,” no one denies that, but it’s simply not true that selling $5 shoes for $200 is “exploitation.” There’s this thing called “demand,” and … well, you get it.
Severian, “Marx Was Right After All (on ongoing series”, Rotten Chestnuts, 2021-01-12.
April 24, 2021
QotD: Marxism and the teenage mind
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