Matt Gurney on how Prime Minister Justin Trudeau’s latest act of moral cowardice probably won’t hurt him at all in the polls:
It has been fascinating to watch the reaction to Prime Minister Justin Trudeau’s profile in non-courage this week, after he and most of his cabinet skipped a vote on a Tory motion seeking to declare China’s brutal campaign against the Uyghur people a genocide. (Marc Garneau, who was probably desperately wishing he was back in low-Earth orbit, showed up to abstain … because that’s a good use of an astronaut.) If there is anything close to a consensus on the matter, it’s that the PM was in a difficult spot and found a way to slither out of it at the cost of some dignity, but no other real loss.
Kaveh Shahrooz, in a piece here at The Line on Thursday, made that case well. He savaged Trudeau for his hypocrisy — “when the chips were down, the [gender-based analysis], the intersectional lens and the feminist foreign policy were tossed aside in favour of appeasing China,” he wrote — but he also noted that the entire affair won’t really hurt the PM. “Sadly, the worst that will happen to Trudeau because of the hypocrisy and incompetence displayed is some angry tweets and a few articles like this one,” said Shahrooz.
Maybe. But maybe not. Shahrooz and others are certainly right that the prime minister won’t pay an electoral price, and probably won’t see his polling waver. But history makes its own judgments. And I suspect this prime minister is more aware of that than most.
It seems a long time ago now, but in his first term, Trudeau made a habit of apologizing. Only rarely for stuff that he was actually himself responsible for — he’s kinda averse to doing that. But formal and public apologies for past failures? He was all over those. In 2018, the BBC even ran a piece noting the PM’s habit, and asked in the headline, “Does Justin Trudeau apologize too much?”
It’s not that there weren’t things worth apologizing for. In 2016, he apologized for Canada turning back the Komagata Maru, a ship carrying mostly Sikhs that was then forced to return to India, where 20 of them were killed in a riot. The next year, he apologized to survivors of residential schools in Newfoundland and Labrador, and to LGBT Canadians for discrimination they faced at the hands of the federal government. The next year, Jews and members of the Tsilhqot’in Nation received apologies for historical wrongs inflicted on them. And so on. It was a thing.
A man who so clearly adores taking a stage to shed a few tears while acknowledging wrongs committed by someone else, long ago, probably can’t avoid wondering who, in a hundred years, will be apologizing to Uyghurs for his refusal to clearly state that what is happening to them is a genocide.