Quotulatiousness

May 30, 2019

Moving the Overton window, illustrated

Filed under: Media, Politics, USA — Tags: , , — Nicholas @ 05:00

The Wikipedia entry for Overton window reads:

The Overton window is a term for the range of ideas tolerated in public discourse, also known as the window of discourse. The term is named after Joseph P. Overton, who stated that an idea’s political viability depends mainly on whether it falls within this range, rather than on politicians’ individual preferences. According to Overton, the window contains the range of policies that a politician can recommend without appearing too extreme to gain or keep public office in the current climate of public opinion.

Overton described a spectrum from “more free” to “less free” with regard to government intervention, oriented vertically on an axis, to avoid comparison with the left-right political spectrum. As the spectrum moves or expands, an idea at a given location may become more or less politically acceptable. Political commentator Joshua Treviño postulated that the degrees of acceptance of public ideas are roughly:

  • Unthinkable
  • Radical
  • Acceptable
  • Sensible
  • Popular
  • Policy

The Overton window is an approach to identifying which ideas define the domain of acceptability within a democracy’s possible governmental policies. Proponents of policies outside the window seek to convince or persuade the public in order to move and/or expand the window. Proponents of current policies, or similar ones, within the window seek to convince people that policies outside it should be deemed unacceptable.

There’s also a helpful illustration of the concept:

Diagram of the “Overton Window”, based on a concept promoted by Joseph P. Overton (1960–2003), former director of the Mackinac Center for Public Policy. The term “Overton Window” was coined by colleagues of Joe Overton after his death. In the political theory of the Overton Window, new ideas fall into a range of acceptability to the public, at the edges of which an elected official risks being voted out of office.
Illustration by Hydrargyrum via Wikimedia Commons

To move the Overton window is to shift how the public considers certain ideas, making once unthinkable things merely radical, then acceptable, and so on. Shifting the window is usually something that takes time and media preparation, as a series of tweets from Zach Goldberg handily illustrates:




The full thread can be viewed at this Thread Reader link.

Fahrenheit 451 – Dystopias and Apocalypses – Extra Sci Fi

Filed under: Books, Media — Tags: , , — Nicholas @ 04:00

Extra Credits
Published on 28 May 2019

Ray Bradbury not only cautions against censorship (the primary theme of Fahrenheit 451), but offers interesting commentary on who censors works at all, and why humans do it anyway.

Fahrenheit 451 is about many things. In Bradbury’s younger days, just coming out of the McCarthy era, he said the book was about censorship and book burning. Later in life, he said it was about the dangers of easy entertainment. Let’s analyze these viewpoints a little further.

Doug Ford versus the Ontario neo-prohibitionists, progressive temperance snobs and other social control freaks

Filed under: Business, Cancon, Law — Tags: , , , , — Nicholas @ 03:00

During the last Ontario election, it was common to disparage Doug Ford as being “Trump-like”, and now that he’s the Premier, it turns out to be true in at least one aspect: Ford does have a Trump-like ability to induce a form of hysteria in his opponents. Ford’s crusade to liberalize Ontario’s alcohol market is a case in point. In the Toronto Star, all the old arguments against liberalization — usually portraying Alberta’s long-since liberalized market as a dystopian hell-hole of alcohol-shattered lives — are being dragged out again:

The key is that the Ford team doesn’t actually care about wine that will be sold in corner stores and more supermarkets. It’s a sop to tourists, which seems reasonable.

No, it cares about beer because beer is a social marker, a shorthand. Wine is considered urban but buck-a-beer is rural/semi-urban. Men drink it. Men with beerbellies drink it. To a government mysteriously seeking a vote that it already has, drinking beer is a signal that a man is a regular guy. But Ford is not a regular guy. He doesn’t drink. He’s not anxious. He’s not renting.

It is very much a problem that any government in power would believe this of the regular guy vote. Alcohol causes hospitalization, crime and early death. It destroys families and jobs, and eventually its victims drink to block out what they lost by drinking.

[…]

They may not know it, they may be doing it instinctively, but it is still madness. Alcoholics are costly to treat and they suffer terribly. Courting their vote comes courtesy of a report by a former health minister in Alberta where booze is sold in private liquor stores.

The problem, as Albertans know, is you’re too afraid to buy it. These stores are often shabby places that are magnets for violence. Watch out, Premier Ford, it’s Ontario and there’s going to be NIMBY.

I am aware that I’m writing like a preacher. Preach on, sister. Anyone over 30 learns to distinguish between people who drink for pleasure and those who cannot cope with it. We are horrified. We offer help.

Back in 2013, Colby Cosh neatly summarized the Ontario neo-prohibitionist rhetoric:

Albertans find it instructive to watch Ontario politicians debate the privatization of liquor retailing, which Klein’s cabinet bulldog, Dr. Stephen West, executed almost overnight in 1993. It was perhaps the representative policy move of the Klein era, the best symbol of his approach to government. Today one will hear Ontarians telling themselves the most bizarre things about Alberta in order to support the idiot belief that booze is a natural monopoly. “You can’t even get red wine there! All they have in the stores is various flavours of corn mash and antifreeze! The streets resound with the white canes of the blinded!” Talk to the saner residents and you rapidly discover the real root of Ontarians’ positive feeling for the LCBO, which is esthetic. It’s just nicer to buy a handle of Maker’s Mark from someone who makes a union wage and has a vague halo of officialdom. You leave the shop feeling okay about your vice.

Klein was liked by Albertans, not because of some mythic popular touch, but because there wasn’t an ounce of tolerance for this sort of thing in him. Alcohol was something he understood very well. (Too well.) People do not need liquor to be flogged to them any harder than the manufacturers already do; put a man in prison and he will make the stuff in the toilet starting on day two. What the old ALCB was really marketing to the public, and what the LCBO markets now, was itself — its own role as social protector/moral approver/tastemaker. Klein identified that part of the system as a parasitic growth, a vestige with no function but its own preservation; and he had West ectomize it with the swiftness of a medieval barber.

Tank Chats #47 King Tiger | The Tank Museum

Filed under: Germany, History, Military, Technology, WW2 — Tags: , , — Nicholas @ 02:00

The Tank Museum
Published on 2 Mar 2018

Known variously as the Tiger Ausf. B, Tiger II or Königstiger (the British also referred to it as the “Royal Tiger”), 489 Tiger IIs, were produced at the Henschel assembly plant, between January 1944 and March 1945. However, despite lacking in numbers, and being prone to mechanical and mobility issues based on its size and weight, the Tiger II’s combination of devastating firepower, and thick sloped armour plate made it a formidable adversary.

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QotD: Wahhabism and the West

Filed under: Europe, History, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

“You’re right,” he says, “it shouldn’t be different for Islam, but we make it different. Muslims fought for king and empire in both world wars. Muslims were the backbone of the Indian army. Ataturk’s Turkey was an example of Muslims functioning perfectly well in a modern democratic society — but Ataturk’s Turkey is going away. We don’t have that trust any more. It was a Wahhabi who assassinated the chief justice in British India, and that is more or less the only brand of Islam exported today — extremist Saudi-style Wahhabism. All these giant mosques you see going up in cities all over the world are not paid for locally, they’re paid for by Saudi Arabia. They’re trying to make it one-size-fits-all Islam, and a type of Islam that regards the West as its enemy, instead of the mom-and-pop Islam of the past.”

So you’re saying the problem is not Islam, the problem is Wahhabism?

“No! Wahhabism is the symptom. The problem is us. We don’t defend ourselves. If you are a woman living alone in a Muslim community in Europe, you do not venture out after 6 p.m. If there are sexual assaults by Muslims, and the allegations are made public by the victims, the accuser is inevitably accused of racism. Nobody disputes that it happened, but they’re held to a different standard because the victims are Swedes or Danes and the accused is from a Muslim country. It’s believed that it’s unreasonable to expect decent behaviour from an Afghan or an Iraqi — which is racist. You’re denying the humanity of these people. And so you surrender incrementally. You live in a citadel. You make ridiculous changes to your own culture. In Britain the banks don’t give piggy banks to children any more, because the “piggy” might be offensive. There’s a fetishisation of the burka, which should be regarded as what it is — a prison for women. Why should we abandon our own heritage to barbarism? I’m a nineteenth-century imperialist a hundred years past my sell-by date.”

Mark Steyn, interviewed by John Bloom, “Mark Steyn, Cole Porter and Free Speech”, Quadrant, 2017-05-11.

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