Quotulatiousness

July 30, 2016

First Opium War – Lies – Extra History

Filed under: Britain, China, History — Tags: , , — Nicholas @ 03:00

Published on 23 Jul 2016

Order the limited edition Opium Wars wall scroll before it leaves forever on July 27! http://bit.ly/2a138ur
James talks about our mistakes, and adds additional stories, for Federico da Montefeltro and the First Opium War!
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Quick story about Federico da Montefeltro: after losing an eye in a jousting accident, he ordered his doctor to cut a divot out of his nose so that his remaining eye had a better view and he could still fight in battles.

Now on to the Opium War! The Macartney expedition did not draw on the knowledge of Jesuit missionaries or even merchants who were familiar with Chinese court customs, because the British felt that a noble like Macartney was the only fitting representative. He didn’t come prepared to handle the kowtow, and he didn’t understand that the Chinese would have been more interested in British agricultural tech than they were in trinkets. James reads the disdainful letter which the Daoguang Emperor wrote to King George III in response to the embassy. There also happened to be a political upheaval in the Chinese palace at the time, so if the British had arrived sooner, they may have met with a different result and avoided the Opium Wars entirely. Once the war came to a head, it caused great division in Britain. Even though it was a war to sell illegal drugs, it was often recast as a war the Chinese provoked by insisting on the kowtow and treating other nations as vassals. Two traders by the names of James Matheson and William Jardine helped tip the scales for war because it helped their business, which had gotten a huge start in the opium trade. The Jardine-Matheson trading firm still exists today, and is a multibillion dollar company. Back in China, the British blockade of Canton’s port led to an odd first confrontation. A British ship called the Royal Saxon ran the blockade, so the British fired a warning shot to make it turn back. The Chinese, to prove they still controlled their sovereign waters, took this as an opportunity to challenge the blockade. Thus, their defense of a British smuggler led them into a war that, ironically, was about stopping British smugglers. The British official directing the war efforts, Charles Elliot, found himself in an awkward situation. He loved his country, but he morally objected to the British agenda in China. He tried to pave a moderate path, only to be fired and reviled as a failure. But after he left, the war truly got vicious. The British committed many atrocities in their campaign. They never sought to hold China, however, because their wars in India had taught them how impossible such an undertaking would be. Thus they settled on the unequal treaty. And as for Walpole… well, he started it, of course. Tea became such a large part of Britain’s economy because of the large tax levied on it. And who levied that tax? It was Walpole. He actually repealed an earlier, heavily resented tax and got political accolades for doing so, then introduced a much higher tax under a different name that flew under the radar even while it brought in hundreds of thousands of pounds for the government every year. The government’s reliance on tea for funding would later propel them to take such extraordinary measures to secure access to tea via Chinese trade. So who really started the Opium War? Well. It was Walpole.

The alienated parts of the old Republican coalition

Filed under: Politics, USA — Tags: , , , — Nicholas @ 02:00

In the New York Review of Books, Jonathan Freedland looks at some of the significant factions of the Republican party who have not embraced Il Donalduce:

Yet this is not solely a revolt of “values conservatives” against the brash, thrice-married vulgarian from Queens — a battle of Iowa against New York, as Cruz likes to frame it. There are other fault-lines. Neoconservatives such as Bill Kristol (or Robert Kagan, who says he will vote for Hillary Clinton) oppose Trump too, as do foreign policy realists such as Brent Scowcroft. Some of this is personal: Scowcroft and others feel a strong loyalty to the Bush family, whose animus toward Trump is incandescent thanks to the billionaire’s trashing of Jeb. But policy substance has also played its part in Trump’s improbable achievement: he has managed to turn many disparate Republican strands — Log Cabin types and evangelicals, neocons and Bush 41 stalwarts, Wall Streeters and military brass — against him. (That these different elements have not been able to cohere around an alternative candidate or program helps, in part, to explain Trump’s success, but it does not make their opposition any less real.)

Trade is a crucial example. The GOP has long been the party of free trade; in 1993, Bill Clinton could only pass NAFTA with Republican votes. But now its nominee denounces such trade as a destroyer of American jobs, apparently seeing commerce as something the US should do to, rather than with, other countries. The result was the astonishing sight of a Republican presidential nominee, in his acceptance speech, bidding for the voters of an avowed socialist, Bernie Sanders, “because,” as Trump put it, “we will fix his biggest issue, trade deals.” The issue was hardly debated in Cleveland, but the shift is remarkable all the same. Trump has refashioned the GOP as the party of protectionism, advocating an approach Republicans previously denounced as a threat to American prosperity.

Similarly, Republicans have for decades enjoyed an advantage on national security, obliging the Democrats to match them on strength and military commitment. Trump has broken from that too. He implies a rupture not only from the neocon, democracy-spreading policies associated with Bush the son, but also with the engaged internationalism of Bush the father. Trump is seemingly uninterested in America’s traditional status as sheet-anchor of the international system, central in a series of interlocking alliances that have maintained relative order and stability since 1945. Instead, he took time out from Cleveland to tell The New York Times he did not believe in the cardinal principle underpinning NATO — that an attack on one member is an attack on all — and that, as president, he would only defend one of the Baltic states from hypothetical Russian invasion if he deemed that state to have been paying its proper dues. Put aside the huge implications of such a shift for global security. Trump is turning his back on decades of Republican Party doctrine.

That’s true on the scale of government, too, with Trump implicitly advocating gargantuan powers for an imperial presidency: “I alone can fix this problem,” he says of crime, ISIS, immigration and much else. That’s quite a change for a party that has long regarded it as an article of faith that government is the problem and never the solution.

[…]

Republicans alarmed at these developments are not quite sure what will be worse: for Trump to lose or for Trump to win. Some have persuaded themselves that a Trump victory is best for America, simply because Hillary Clinton must not be president. (One Utah delegate, anguished about Trump’s “rough edges,” told me he believed Clinton was “evil.”)

But others are terrified by the possibility of a Trump victory. If that happens, they fear, the upheaval of 2016 will become permanent: the Republican Party will be reshaped in Trump’s image. It will be protectionist, nativist, authoritarian, and the vehicle for an exclusively white rage. Richard Tafel recoils so sharply from that prospect, he is talking seriously of forming a new party of the center-right. He’s already had conversations with “some of the wealthiest” CEOs and others, worried that Trumpism does not respect the prudent, cautious, free-market conservatism they value. For millennials especially, Tafel says, Trump is making the Republican Party a “toxic brand.”

The biggest challenge to forming a new political party is that the current system is completely rigged in favour of the two big parties to the extent that even long-established third parties like the Libertarians and the Greens still have to spend vastly disproportional efforts (and funds) just trying to get their candidates onto the ballot. A new “centre-right” party would face the same problem — and neither of the two big beneficiaries of the current system will be eager to see their institutional advantages eroded.

QotD: What were the long-term effects of the First Crusade?

Filed under: France, History, Middle East, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

Q: What were the long-term effects of the First Crusade?

A: The most immediate long-term effect was that French states were established in the Middle East. People usually think of the Crusades as failures because they did [ultimately] fail, but in fact there were French-speaking states, Christian Catholic states created in the Middle East that lasted for about 200 years. We tend to forget that the West included the Middle East for this stretch of medieval history. If you live in the Middle East it’s more obvious because there are Crusader monuments and medieval-style architectural details everywhere. The entry to Al-Aqsa Mosque in Jerusalem, for example, could be the entry to any ornate 12th-century church in Europe, the styling is so close.

Another impact of it, which I’m beginning to think has been more enduring than is often recognized, is that on the Islamic side, the notion of jihad was dying out [before the Crusade]. Holy war was something that had happened in the past, and there had been this steady state reached in the Middle East. I’m not sure that the Turks saw what they were doing when they were engaging the Byzantines as engaging in jihad. After the First Crusade, within 10 years of it, you get Islamic voices like Ali ibn Tahir al-Sulami, in the last document in my source reader, saying we need to revive jihad. He says: The Franks have been waging jihad against us; now we have to get the jihad going back up again.

It also seems to me that the new model of jihad borrowed from what the Crusaders brought. You get the idea of martyrdom — the idea that if you died you would go straight to heaven. You get mythical holy figures appearing in battles that Muslims were fighting against Christians. You get a more poisonous relationship between religion and warfare than existed before.

Virginia Postrel talking to Jay Rubenstein, “Why the Crusades Still Matter”, Bloomberg View, 2015-02-10.

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