Quotulatiousness

May 31, 2015

Jonah Goldberg – The real Republican primary contest

Filed under: Humour, Politics, USA — Tags: , , — Nicholas @ 04:00

Jonah was taken aback by something Kevin Williamson wrote — not so much at the article itself, but at the casual assertion that his favourite presidential candidate was “the mighty Cthulhu (‘Why Vote for a Lesser Evil?’)”. Jonah explains why:

I found this curious. Kevin’s preferred candidate is Cthulhu? Don’t get me wrong, I get the appeal. Cthulhu gets things done. He doesn’t pander. He certainly seems to believe in a kind of sound-money policy (by the way, I’m using the masculine pronoun for convenience, not descriptive accuracy; Cthulhu is beyond sex and gender). But Cthulhu poses some problems as a presidential candidate. The first that comes to mind is that he is evil.

I should note that the claim that Cthulhu is evil has actually sparked some controversy on Twitter. Some of his devotees tell me that he’s beyond mortal conceptions of evil which, of course, is what evil people always say. Moreover, his campaign slogan is “Why vote for the lesser evil?” Is he lying? Will he be a flip-flopper, refusing to follow through on his platform of full-spectrum evil? The last thing this country needs is an EDINO — Evil Deity In Name Only. No, I take him at his word.

Call me old-fashioned, but even though I take a back seat to no one in appreciating the appeal of a cleansing fire that shall sanitize this corrupt husk of a planet, choosing evil still strikes me as morally problematic.

Jonah’s preferred choice? SMOD:

I suggest that for the principled conservative looking to chuck it all in and give up, there’s only one candidate with the credentials and philosophy the times require. I’m referring, of course, to the Sweet Meteor of Death, Smod to his friends.

Smod describes himself as a “pre-cambrian conservative.” He has no cultists looking to rule in his name. He doesn’t endorse evil, merely the sweet release of planetary destruction. While Cthulhu can be a bit of windbag, Smod makes no speeches, he makes no sounds at all as he glides through the cosmic ether. Calvin Coolidge looks loquacious by comparison. Meanwhile, Cthulhu’s will is unpredictable, he vows chaos and anarchy here on earth. Smod provides what the market demands: certainty, predictability, and simple rules for a complex society. Who knows what Cthulhu will do tomorrow? With Smod there is no tomorrow. He has the single-minded focus only a cold and soulless inanimate object can provide.

Last, Smod is real. We don’t know when he’ll get here, but odds are he eventually will. Sure, “Why Choose the Lesser Evil?” is a great bumper sticker, but aren’t we tired of fakes who fail to deliver? To borrow a phrase from Seinfeld, Smod is real and he’ll be spectacular (for a fraction of a second. And then silence. Sweet, sweet silence).

Kevin responds:

Jonah, I thank you for the kind words. But, hesitant as I am to disagree, I think you might need to think through this a little bit. I am second to none in my admiration for Sweet Meteor O’Death, and I pray devoutly that he arrives in one piece every time I turn on MSNBC, but there is a strong case to be made for Cthulhu in 2016.

Smod is a little bit like Rick Santorum: You may sympathize with what he stands for, but that doesn’t mean you necessarily want him to be president. Imagine the fear, the absolute terror, the despairing wails of the entire human race at the moment of his arrival: You could get all that by nominating Santorum for secretary of education and saving the presidency for surer hands.

Jonah, I think this is another case of the tension between more libertarian-leaning conservatives such as myself and the more traditional Burkeans such as you. I am perfectly comfortable with a reign of eldritch chaos on Earth, while you, in spite of your own warnings against the totalitarian temptation, present us with the ultimate one-size-fits-all solution. Yes, solving all of our problems in a blinding flash of planet-ending mass extinction is, given the current political environment, a genuine feel-good solution — but what are we, hippies?

Sure, Smod is bound to have some clever campaign ads, e.g. a big picture of the Earth over the slogan “I’d Hit That!” (Another possible Smod motto: “The End Is Near and It’s Going to Be Awesome.” You’d think he’d have thought of that.) But we cannot allow ourselves to be distracted by that kind of shallow demagoguery.

Alice’s sesquicentennial

Filed under: Books, Britain, History — Tags: — Nicholas @ 03:00

In Maclean’s, Brian Bethune talks about the 150th anniversary of the publication of Lewis Carroll’s Alice in Wonderland:

On July 4, 1862, Rev. Charles Dodgson, an Oxford lecturer in mathematics better known now as Lewis Carroll, author of Alice’s Adventures in Wonderland and Through the Looking-Glass, rowed up the Thames to a picnic spot. He had with him four of his favourite people: his friend Robinson Duckworth and the three young Liddell girls — Lorina, 13, Edith, 8, and 10-year-old Alice. From the sparse evidence of Carroll’s diary, it was hardly a memorable occasion; perhaps it was the weather that July day: cloudy and damp, with a high of 20° C.

The embellishments began 10 months later — when Carroll went back to the entry and added, “On which occasion, I told them the fairy tale of Alice’s Adventures Under Ground, which I undertook to write out for Alice” — and didn’t stop for decades. By the time 80-year-old Alice Hargreaves (nee Liddell) was telling the tale on her triumphant visit to New York — the “original Alice” was greeted at the dock by more than 30 reporters — her recollection of a “blazing summer afternoon with heat haze shimmering over the meadows” was already established fact.

It is the perfect creation myth for a singular event in English literature — and yes: historians, recognizing it as such, have pored over the meteorological records. It’s a story that involves Carroll’s crucial place in a continuum stretching from the Victorian era to modernity, encompassing the earlier era’s near-incomprehensible — to modern eyes — concepts of childhood and of sexuality, and the birth of photography. But whatever its particulars, when Carroll finally got his story down on paper 150 years ago and published it under its now familiar title, Wonderland — a shape-shifting tale that is both a love letter to the English language and an extended metaphor for childhood — changed children’s literature forever.

Alice’s sesquicentennial — how Lewis Carroll would have loved that word — will be marked globally by events large and small. She has been published in 7,600 editions in 174 languages, including Tajik and Esperanto; many will be on display in London and New York. The popular ballet will be staged around the world, a marionette theatre in Austria will recreate the story, Vancouver Playhouse promises Alice flamenco, and on and on.

And there will be books, of course, including a catalogue raisonné of Carroll’s 1,000 surviving photographs (out of 3,000 taken). With the notable exception of Canadian writer David Day’s eagerly awaited Alice’s Adventures in Wonderland Decoded, out in September, few are liable to be as compulsively readable as Robert Douglas-Fairhurst’s The Story of Alice. The latter is informative on what went into the making of Wonderland, from the Victorians’ intense focus on the underground — both literal (the tube) and fantastic (Jules Verne’s Journey to the Centre of the Earth) — to Carroll’s anxiety about rapid change (like the Red Queen, he always thought he had to run faster and faster, just to stay where he was). And it’s brilliant in the way it mirrors Carroll’s own protean nature, offering no overarching theme, except to establish that its subject was not a man to provide two possible meanings for all he did and said, not so long as he could stuff in three or more.

Speaking from Oxford, where he is an English professor at Magdalen College, Douglas-Fairhurst makes it clear that was his aim. “I’m trying to restore a kind of innocence to biography. I don’t have strong opinions about Carroll, a man whose details are fragmentary. There is no one story, or even genre, that can give us all the answers about Alice and him. What we have are the books, masterpieces in their complexity, serious and funny, with a playful surface lying over a desperate yearning for logic and order. For 150 years, Alice has been a blank screen onto which we project all we want to throw at her.”

Does the rise of microaggressions actually prove the world is getting better?

Filed under: Economics, History, USA — Tags: , , , — Nicholas @ 02:00

Steven Horwitz makes the case that the growing awareness of microaggressions — at least on campus and in the media — may actually prove that life in general is getting better:

A recurring theme of recent human history is that the less of something bad we see in the world around us, the more outrage we generate about the remaining bits.

For example, in the 19th century, outrage about child labor grew as the frequency of child labor was shrinking. Economic forces, not legislation, had raised adult wages to a level at which more and more families did not need additional income from children to survive, and children gradually withdrew from the labor force. As more families enjoyed having their children at home or in school longer, they became less tolerant of those families whose situations did not allow them that luxury, and the result was the various moral crusades, and then laws, against child labor.

We have seen the same process at work with cigarette smoking in the United States. As smoking has declined over the last generation or two, we have become ever less tolerant of those who continue to smoke. Today, that outrage continues in the form of new laws against vaping and e-cigarettes.

The ongoing debate over “rape culture” is another manifestation of this phenomenon. During the time that reasonably reliable statistics on rape in the United States have been collected, rape has never been less frequent than it is now, and it is certainly not as institutionalized as a practice in the Western world as it was in the past. Yet despite this decline — or in fact because of it — our outrage at the rape that remains has never been higher.

The talk of the problem of “microaggressions” seems to follow this same pattern. The term refers to the variety of verbal and nonverbal forms of communication that are said to constitute disrespect for particular groups, especially those who have been historically marginalized. So, for example, the use of exclusively masculine pronouns might be construed as a “microaggression” against women, or saying “ladies and gentlemen” might be seen as a microaggression against transsexuals. The way men take up more physical space on a train or bus, or the use of the phrase “walk-only zones” (which might offend the wheelchair-bound) to describe pedestrian crossways, are other examples.

QotD: The windows of Prague

Filed under: Europe, History, Humour, Quotations — Tags: , , — Nicholas @ 01:00

Our visit to Prague we were compelled to lengthen somewhat. Prague is one of the most interesting towns in Europe. Its stones are saturated with history and romance; its every suburb must have been a battlefield. It is the town that conceived the Reformation and hatched the Thirty Years’ War. But half Prague’s troubles, one imagines, might have been saved to it, had it possessed windows less large and temptingly convenient. The first of these mighty catastrophes it set rolling by throwing the seven Catholic councillors from the windows of its Rathhaus on to the pikes of the Hussites below. Later, it gave the signal for the second by again throwing the Imperial councillors from the windows of the old Burg in the Hradschin — Prague’s second “Fenstersturz.” Since, other fateful questions have been decide in Prague, one assumes from their having been concluded without violence that such must have been discussed in cellars. The window, as an argument, one feels, would always have proved too strong a temptation to any true-born Praguer.

Jerome K. Jerome, Three Men on the Bummel, 1914.

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