Quotulatiousness

February 1, 2015

Former Viking Mick Tingelhoff elected to the Hall of Fame

Filed under: Football — Tags: , — Nicholas @ 14:09

Mick Tingelhoff was a major contributor to the Minnesota Vikings during his long career, and was this year’s senior inductee:

Former Vikings C Mick Tingelhoff has been elected to the Pro Football Hall of Fame by the Hall’s Board of Electors, becoming the 13th player in Vikings history to earn this prestigious distinction. He will be inducted into the Hall of Fame during a ceremony in Canton, Ohio on August 8, 2015 along with Jerome Bettis, Tim Brown, Charles Haley, Bill Polian, Junior Seau, Will Shields and Ron Wolf.

Tingelhoff was this year’s Senior Committee nominee to go in front of the Board of Electors, having been removed from the game for more than 25 years while still having Hall of Fame credentials.

Tingelhoff joined the Vikings as an undrafted free agent in 1962 and started all 240 regular season games and 19 playoff games during his 17-year NFL career, having never missed a start with the club. From 1962-1978, Tingelhoff played a crucial role in helping the Vikings to 10 divisional titles and four Super Bowl appearances.

Serving as a key cog on the Vikings offensive line for nearly two decades, Tingelhoff earned All-Pro honors seven consecutive seasons (1964-1970) and was a Pro Bowl selection six consecutive years (1964-1969). In addition to his duties on offense, Tingelhoff served as the team’s long snapper on special teams.

Tingelhoff snapped to Hall of Fame QB Fran Tarkenton and blocked for four runnings backs that earned Pro Bowl honors – Tommy Mason (1962, ’63, ’64), Bill Brown (1964, ’65, ’67, ’68), Dave Osborn (1970) and Chuck Foreman (1973, ’74, ’75, ’76, ’77).

He becomes the third Viking in the past four years (Cris Carter, 2013; Chris Doleman, 2012) to be elected to the Pro Football Hall of Fame and seventh in the past 10 years (Carter, 2013; Doleman, 2012; John Randle, 2010; Randall McDaniel, 2009; Gary Zimmerman 2008; Carl Eller, 2004; Ron Yary, 2001).

The diminishing applicability of Marx’s view of the class system

Filed under: Books, Economics, History, Politics — Tags: , , — Nicholas @ 04:00

Rick McGinnis on the steadily reducing relationship between the class system as described by Karl Marx and the modern world:

I blame Karl Marx for a lot of things, but after inspiring some of the most destructive and blood-thirsty governments in modern history, his most abidingly destructive legacy is hobbling our understanding of the word “class.” For as long as I’ve been alive, when almost anyone talks about the class system they end up invoking images frozen somewhere in the middle of the European 19th century.

Arrogant entitled aristocrats and heartless mill owners; upright bourgeois, dispirited workers and peasants. It’s a world of frock coats and cloth caps and sunless terraced slums under smoke-filled skies, and while it’s a useful image if you want to start a discussion about the Industrial Revolution, it doesn’t do much to help describe the fluid, amorphous, endlessly adaptable way that class works in the modern world – and probably always has, even if one writer managed to fix the word to a tether at a spot roughly between Jane Austen and Charles Dickens.

Which is why I don’t have much hope that Joel Kotkin’s The New Class Conflict (Telos Press, 220 pages) will do much to budge our discussion of class to a point somewhere closer to the world of suburbs, computers, megamalls, and package vacations. It’s not that Kotkin’s book doesn’t struggle – mostly successfully – to make a discussion about class relevant, but that decades of framing class in antique trappings has made the word and everything it invokes seem anachronistic, or even irrelevant, to modern people and especially Americans.

[…]

Whether intended or not, Kotkin points out that encouraging people to live in crowded cities not only stifles the ownership of private property that’s been a mark of increasing mass material prosperity for two centuries, but it re-creates a renting class at the mercy of moneyed landowners that he describes as a “new feudalism.”

H/T to Kathy Shaidle for the link.

India’s experiment in improving how welfare services are delivered

Filed under: Bureaucracy, Food, Government, India — Tags: , — Nicholas @ 03:00

Tim Worstall looks at a recent book on an Indian experiment that investigated how to improve poverty relief programs:

In terms of the Indian experience one of the reasons that these trials worked well was because they were trials. Effort was put into making certain that those who were supposed to be receiving the cash were in fact receiving it. Such care and attention to people getting what they’re supposed to get is not an outstanding feature of the various welfare systems currently in use in India, as the book makes clear. So, just making sure that people were getting those modest amounts that they were supposed to get is going to be an advance. And it wouldn’t be possible to simply roll out such a scheme across the country, however beneficial, without a lot of preparatory work to make sure that the right people really would be getting the money.

It’s also true that the current systems fail badly in other ways. Purchasing grain to ship it around to special shops where it will be sold hugely under the market price is always going to be a leaky system. Some number of the middlemen will be sorely tempted to divert produce to sell onto the market and there’s considerable evidence that some succumb to that temptation. If people simply have money to buy on the standard market in the normal manner then it’s a lot easier to keep a control on that sort of thing.

However, the most important thing for the design of the American welfare system is the points they make about how the poor value being given goods as against being given money. $100 (far in excess of the amounts being discussed here) is worth more than $100 of food for example. Or $100 worth of medical care. There’s two reasons for this. One is simply that everyone values agency. The ability to decide things for oneself. And money does that. It’s possible to decide whether you want to purchase food, or to save a bit and buy a goat next week, or more fertiliser for the fields and so on. What the peasant on the ground would like to do with any increase in resources is most unlikely to accord with what some far away bureaucrat thinks said peasant ought to be doing. So, the choice itself increases value.

[…]

So, we could actually make poor people richer by abolishing food stamps. Assuming, of course, that we just gave them the same amount of money instead. The same would be true of Medicaid and housing vouchers of course. Yes, I’m aware that there are arguments against doing this. But it is still true: converting goods and services in kind into cash would make the poor richer at the same cost to the rest of us. So it is at least something we should consider, no?

And the main reason switching to cash from the current system is … paternalism. Governments really do think that they are better equipped than the recipients of aid in how to spend that money. And it’s quite true that some welfare recipients would blow the payments on booze or drugs or what-have-you, but the majority of peoples’ lives would improve if they got cash rather than food stamps or other in-kind assistance.

Penn and Teller with John Cleese

Filed under: Humour — Tags: — Nicholas @ 02:00

QotD: Travellers’ phrase books

Filed under: Books, Humour, Media, Quotations — Tags: , , , — Nicholas @ 01:00

[George] handed me a small book bound in red cloth. It was a guide to English conversation for the use of German travellers. It commenced “On a Steam-boat,” and terminated “At the Doctor’s”; its longest chapter being devoted to conversation in a railway carriage, among, apparently, a compartment load of quarrelsome and ill-mannered lunatics: “Can you not get further away from me, sir?” — “It is impossible, madam; my neighbour, here, is very stout” — “Shall we not endeavour to arrange our legs?” — “Please have the goodness to keep your elbows down” — “Pray do not inconvenience yourself, madam, if my shoulder is of any accommodation to you,” whether intended to be said sarcastically or not, there was nothing to indicate — “I really must request you to move a little, madam, I can hardly breathe,” the author’s idea being, presumably, that by this time the whole party was mixed up together on the floor. The chapter concluded with the phrase, “Here we are at our destination, God be thanked! (Gott sei dank!)” a pious exclamation, which under the circumstances must have taken the form of a chorus.

At the end of the book was an appendix, giving the German traveller hints concerning the preservation of his health and comfort during his sojourn in English towns, chief among such hints being advice to him to always travel with a supply of disinfectant powder, to always lock his bedroom door at night, and to always carefully count his small change.

“It is not a brilliant publication,” I remarked, handing the book back to George; “it is not a book that personally I would recommend to any German about to visit England; I think it would get him disliked. But I have read books published in London for the use of English travellers abroad every whit as foolish. Some educated idiot, misunderstanding seven languages, would appear to go about writing these books for the misinformation and false guidance of modern Europe.”

“You cannot deny,” said George, “that these books are in large request. They are bought by the thousand, I know. In every town in Europe there must be people going about talking this sort of thing.”

“Maybe,” I replied; “but fortunately nobody understands them. I have noticed, myself, men standing on railway platforms and at street corners reading aloud from such books. Nobody knows what language they are speaking; nobody has the slightest knowledge of what they are saying. This is, perhaps, as well; were they understood they would probably be assaulted.”

George said: “Maybe you are right; my idea is to see what would happen if they were understood. My proposal is to get to London early on Wednesday morning, and spend an hour or two going about and shopping with the aid of this book. There are one or two little things I want — a hat and a pair of bedroom slippers, among other articles. Our boat does not leave Tilbury till twelve, and that just gives us time. I want to try this sort of talk where I can properly judge of its effect. I want to see how the foreigner feels when he is talked to in this way.”

It struck me as a sporting idea. In my enthusiasm I offered to accompany him, and wait outside the shop. I said I thought that Harris would like to be in it, too — or rather outside.

George said that was not quite his scheme. His proposal was that Harris and I should accompany him into the shop. With Harris, who looks formidable, to support him, and myself at the door to call the police if necessary, he said he was willing to adventure the thing.

We walked round to Harris’s, and put the proposal before him. He examined the book, especially the chapters dealing with the purchase of shoes and hats. He said:

“If George talks to any bootmaker or any hatter the things that are put down here, it is not support he will want; it is carrying to the hospital that he will need.”

That made George angry.

“You talk,” said George, “as though I were a foolhardy boy without any sense. I shall select from the more polite and less irritating speeches; the grosser insults I shall avoid.”

This being clearly understood, Harris gave in his adhesion; and our start was fixed for early Wednesday morning.

Jerome K. Jerome, Three Men on the Bummel, 1914.

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