Eugene Volokh on the topic of freedom of religion in the Islamic context:
Contrary to popular misconception, Islam does not mean peace but rather means submission to the commands of Allah alone.
So writes “a radical Muslim cleric in London and a lecturer in sharia,” Anjem Choudary, in a USA Today op-ed. USA Today has performed a valuable public service here — I mean this entirely sincerely — in reminding people that there is a very dangerous religious denomination out there, which is willing to teach the propriety of murder of blasphemers, which supports the death penalty for apostasy, and which would more broadly suppress the liberty of both Muslims and non-Muslims alike.
To give one more example, a survey touted by CNN as showing that “Around the World, Muslims Heralded Religious Freedom” actually showed that, though “Ninety-seven percent of Muslims in South Asia, 95% in Eastern Europe, 94% in sub-Saharan Africa and 85% in the Middle East and North Africa responded positively to religious freedom, according to the poll,” in many countries huge percentages of Muslims favor “the death penalty for people who leave the Muslim religion.” For instance, in South Asia, death for apostates is favored by 79% of Afghan Muslims, 75% of Pakistani Muslims, and 43% of Bangladeshi Muslims. In the Middle East and North Africa, the numbers were 88% in Egypt, 83% in Jordan, 62% in the Palestinian Territories, 41% in Iraq, 18% in Tunisia, and 17% in Lebanon.
I don’t think it’s unfair to characterize those differing poll findings in this way — Muslims believe non-Muslims should be free to submit to the will of Allah (that is, to become Muslims), but that it’s still a religious requirement for them to prevent Muslims from leaving the faith by whatever means are necessary, up to and including killing them. If viewed in this way, the poll results make more sense. Despite the implications of that, the west must continue to find ways to work with Muslim governments and organizations:
Condemning all Muslims as having such murderous and illiberal views (views that blasphemy or apostasy, for instance, should be suppressed through either private or governmental violence) is thus both factually mistaken and counterproductive. If you were trying in 1800 to fight the excesses of the Catholic Church — I use this just as a structural analogy here — doing so by condemning all Christians would be a pretty poor tactic. At the same time, the fact remains that there is within Islam a religious denomination, stream, sect, movement, or whatever else that is a deadly ideological, political, and military enemy to us and our way of life.