“There’ a rising tide of acceptance of the fact that people are going to smoke marijuana, and it’s like the prohibition against alcohol in the 1930s. There’s a recognition that perhaps the laws are causing more harm than the drugs themselves,” says Rick Steves, author and travel host.
Steves and others attended “The Final Days of Prohibition” conference in downtown Los Angeles in early October. The conference was put on by the National Organization for the Reform of Marijuana Laws (NORML), and Reason TV was on the scene to ask about the future of marijuana laws in the U.S., particularly in the upcoming election where the states of Oregon, Washington, and Colorado all have marijuana legalization initiatives on the ballot.
October 18, 2012
Reason.tv: Are We In the Final Days of Marijuana Prohibition?
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Taking “blaming the victim” to school
The incident would probably make newspaper headlines anyway — “Middle school students find picture of topless teacher on school iPad” — but only in a crazy world are the kids punished for the teacher’s goof-up:
Some students at Highland Middle School in Anderson, Ind., got a peek of their teacher’s bare breasts on a school-issued iPad while in class.
Those students have been suspended and threatened with expulsion.
The school district said it has taken action against the teacher, but they wouldn’t specify what action, only that she is still a member of the school staff.
“The picture showed up of the teacher topless,” said Joshua Troutt, 13, describing the incident that occurred at Highland Middle School.
He and three other students were in their classroom, playing a game on a school-issued iPad.
He said one of the students pressed a button, and a photograph with his teacher’s bare chest was revealed.
“It’s not our fault that she had the photo on there,” Troutt said. “We couldn’t do anything not to look at it, if it just popped up when he pressed the button. It was her fault that she had the photo on there. Her iPhone synched to it. She had to have pressed something to make all of her photos synch on there.”
In which insane universe is this the kids’ fault?
Domestic terrorism less common in the US now than in the past
At the Cato@Liberty blog, Benjamin Friedman looks at the history and compares it with today’s constant worry about US domestic terror operations:
Homegrown terrorism is not becoming more common and dangerous in the United States, contrary to warnings issued regularly from Washington. American jihadists attempting local attacks are predictably incompetent, making them even less dangerous than their rarity suggests.
Janet Napolitano, Secretary of Homeland Security, and Robert Mueller, Director of the Federal Bureau of Investigation, are among legions of experts and officials who have recently warned of a rise in homegrown terrorism, meaning terrorist acts or plots carried out by American citizens or long-term residents, often without guidance from foreign organisations.
But homegrown American terrorism is not new.
Leon Czolgosz, the anarchist who assassinated President McKinley in 1901, was a native-born American who got no foreign help. The same goes for John Wilkes Booth, Lee Harvey Oswald and James Earl Ray. The deadliest act of domestic terrorism in U.S. history, the 1995 Oklahoma City Bombing, was largely the work of New York-born Gulf War vet, Timothy McVeigh.
As Brian Michael Jenkins of RAND notes, there is far less homegrown terrorism today than in the 1970s, when the Weather Underground, the Jewish Defense League, anti-Castro Cuban exile groups, and the Puerto Rican Nationalists of the FALN were setting off bombs on U.S. soil.
[. . .]
After the September 11, the FBI received a massive boost in counterterrorism funding and shifted a small army of agents from crime-fighting to counterterrorism. Many joined new Joint Terrorism Task Forces. Ambitious prosecutors increasingly looked for terrorists to indict. Most states stood up intelligence fusion centers, which the Department of Homeland Security (DHS) soon fed with threat intelligence.
The intensification of the search was bound to produce more arrests, even without more terrorism, just as the Inquisition was sure to find more witches. Of course, unlike the witches, only a minority of those found by this search are innocent. But many seem like suggestible idiots unlikely to have produced workable plots without the help of FBI informants or undercover agents taught to induce criminal conduct without engaging in entrapment.
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Treating one particular religion as special
James Delingpole discusses his niece’s exposure to religious education at her school, and discovers that one religion is exalted above the others:
My brilliant niece Freya was talking to my brother the other day about the religious education curriculum at her predominately white, middle-class state school in a pretty English cathedral city. She happened to mention ‘Mohammed, Peace Be Upon Him.’ ‘Eh?’ said my brother. ‘It’s what we’re taught at school. After we mention “Mohammed” we have to say “Peace be upon him”.’
[. . .]Mohammed, Peace Be Upon Him? I suppose it would make sense for a non-Muslim to use that phrase were he, say, trying to persuade his Islamist terrorist captors in Mali perhaps or the Yemen not to cut his head off. But since when did it become necessary for white, notionally C-of-E-ish English kids in a middle-class school in a pretty cathedral town?
I mean it’s bad enough — as I’ve argued — to teach kids to think that their country’s religious traditions no longer really matter. But what is surely unforgivable is simultaneously to teach those same kids that there is one particular religion which matters so much that even when you don’t subscribe to it you must still treat it with the reverence, fear and awe of those who do.
Why? You can imagine the fuss if at every mention of the name Jesus Christ all children of whatever creed were forced to raise their arms in the air and add ‘Our Lord and Saviour, He is risen, Alleluia’. We ought to be equally appalled, I would suggest, at what children at Freya’s school are being forced to do with regards to the prophet of a rival religion.
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