Jabzy
Published on 30 Dec 2014Anglo-Zulu War
March 9, 2019
Anglo-Zulu War | 3 Minute History
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January 25, 2019
The Royal Canadian Regiment and The Battle of Paardeberg
The History Guy: History Deserves to Be Remembered
Published on 1 Jan 2019The forgotten history of a storied regiment. This is the second episode of a special holiday series featuring the History Guy’s hat collection. It was originally made as exclusive content for the channel’s patrons on Patreon. You can get exclusive content too by giving as little as one dollar a month to The History Guy at https://www.patreon.com/TheHistoryGuy.
This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As images of actual events are sometimes not available, images of similar objects and events are used for illustration.
All events are portrayed in historical context and for educational purposes. Those who do not learn from history are doomed to repeat it.
he History Guy: History Deserves to Be Remembered is the place to find short snippets of forgotten history from five to fifteen minutes long. If you like history too, this is the channel for you.
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January 19, 2019
Stopper 37mm: A Simple South African Riot Control Gun
Forgotten Weapons
Published on 29 Dec 2018http://www.patreon.com/ForgottenWeapons
Cool Forgotten Weapons merch! http://shop.bbtv.com/collections/forg…
The Stopper is a simple 37mm single shot riot control gun designed by Andries Piek in 1980. The South African police services were at that time using 37mm guns made by Federal Labs in the US, dating back to the 1930s, and the international embargo on South Africa made it impossible to get parts and do basic maintenance on those arms. So Piek (whose other work included the BXP carbine/SMG and design improvements to the LDP/Kommando) whipped out the Stopper in all of two weeks to provide a new domestic-production 37mm weapon for the police.
The Stopper is a simple break-action gun, with a manually cocked, single action, hammer-fired trigger mechanism. Two versions were made, one with the front grip and one without, and all were fitted with collapsing stocks. Production began in 1982 and ran until 1999, by Mitco Special Products under the Milkor name.
As an interesting postscript, Piek was inspired by seeing Christopher Walken using a Mannville 25mm revolving gas gun in the movie Dogs of War to make something similar in 37mm or 40mm. The gun he designed to this end became the Milkor MGL, adopted by South Africa in 1983 and by the US Marine Corps in 2005.
Contact:
Forgotten Weapons
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November 27, 2018
QotD: Gandhi’s view of India as a nation
No one questions that the formative period for Gandhi as a political leader was his time in South Africa. Throughout history Indians, divided into 1,500 language and dialect groups (India today has 15 official languages), had little sense of themselves as a nation. Muslim Indians and Hindu Indians felt about as close as Christians and Moors during their 700 years of cohabitation in Spain. In addition to which, the Hindus were divided into thousands of castes and sub-castes, and there were also Parsees, Sikhs, Jains. But in South Africa officials had thrown them all in together, and in the mind of Gandhi (another one of those examples of nationalism being born in exile) grew the idea of India as a nation, and Muslim-Hindu friendship became one of the few positions on which he never really reversed himself. So Gandhi — ignoring Arabs and Turks — became an adamant supporter of the Khilafat [Caliphate] movement out of strident Indian nationalism. He had become a national figure in India for having unified 13,000 Indians of all faiths in South Africa, and now he was determined to reach new heights by unifying hundreds of millions of Indians of all faiths in India itself. But this nationalism did not please everyone, particularly Tolstoy, who in his last years carried on a curious correspondence with the new Indian leader. For Tolstoy, Gandhi’s Indian nationalism “spoils everything.”
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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September 27, 2018
QotD: Gandhi’s views on Britain
… as almost always with historical films, even those more honest than Gandhi, the historical personage on which the movie is based is not only more complex but more interesting than the character shown on the screen. During his entire South African period, and for some time after, until he was about fifty, Gandhi was nothing more or less than an imperial loyalist, claiming for Indians the rights of Englishmen but unshakably loyal to the crown. He supported the empire ardently in no fewer than three wars: the Boer War, the “Kaffir War,” and, with the most extreme zeal, World War I. If Gandhi’s mind were of the modern European sort, this would seem to suggest that his later attitude toward Britain was the product of unrequited love: he had wanted to be an Englishman; Britain had rejected him and his people; very well then, they would have their own country. But this would imply a point of “agonizing reappraisal,” a moment when Gandhi’s most fundamental political beliefs were reexamined and, after the most bitter soul-searching, repudiated. But I have studied the literature and cannot find this moment of bitter soul-searching. Instead, listening to his “inner voice” (which in the case of divines of all countries often speaks in the tones of holy opportunism), Gandhi simply, tranquilly, without announcing any sharp break, set off in a new direction.
It should be understood that it is unlikely Gandhi ever truly conceived of “becoming” an Englishman, first, because he was a Hindu to the marrow of his bones, and also, perhaps, because his democratic instincts were really quite weak. He was a man of the most extreme, autocratic temperament, tyrannical, unyielding even regarding things he knew nothing about, totally intolerant of all opinions but his own. He was, furthermore, in the highest degree reactionary, permitting in India no change in the relationship between the feudal lord and his peasants or servants, the rich and the poor. In his The Life and Death of Mahatma Gandhi, the best and least hagiographic of the full-length studies, Robert Payne, although admiring Gandhi greatly, explains Gandhi’s “new direction” on his return to India from South Africa as follows:
He spoke in generalities, but he was searching for a single cause, a single hard-edged task to which he would devote the remaining years of his life. He wanted to repeat his triumph in South Africa on Indian soil. He dreamed of assembling a small army of dedicated men around him, issuing stern commands and leading them to some almost unobtainable goal.
Gandhi, in short, was a leader looking for a cause. He found it, of course, in home rule for India and, ultimately, in independence.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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August 25, 2018
QotD: India’s caste system
… Gandhi, born the son of the Prime Minister of a tiny Indian principality and received as an attorney at the bar of the Middle Temple in London, [began] his climb to greatness as a member of the small Indian community in, precisely, South Africa. Natal, then a separate colony, wanted to limit Indian immigration and, as part of the government program, ordered Indians to carry identity papers (an action not without similarities to measures under consideration in the U.S. today to control illegal immigration). The film’s lengthy opening sequences are devoted to Gandhi’s leadership in the fight against Indians carrying their identity papers (burning their registration cards), with for good measure Gandhi being expelled from the first-class section of a railway train, and Gandhi being asked by whites to step off the sidewalk. This inspired young Indian leader calls, in the film, for interracial harmony, for people to “live together.”
Now the time is 1893, and Gandhi is a “caste” Hindu, and from one of the higher castes. Although, later, he was to call for improving the lot of India’s Untouchables [Dalits], he was not to have any serious misgivings about the fundamentals of the caste system for about another thirty years, and even then his doubts, to my way of thinking, were rather minor. In the India in which Gandhi grew up, and had only recently left, some castes could enter the courtyards of certain Hindu temples, while others could not. Some castes were forbidden to use the village well. Others were compelled to live outside the village, still others to leave the road at the approach of a person of higher caste and perpetually to call out, giving warning, so that no one would be polluted by their proximity. The endless intricacies of Hindu caste by-laws varied somewhat region by region, but in Madras, where most South African Indians were from, while a Nayar could pollute a man of higher caste only by touching him, Kammalans polluted at a distance of 24 feet, toddy drawers at 36 feet, Pulayans and Cherumans at 48 feet, and beef-eating Paraiyans at 64 feet. All castes and the thousands of sub-castes were forbidden, needless to say, to marry, eat, or engage in social activity with any but members of their own group. In Gandhi’s native Gujarat a caste Hindu who had been polluted by touch had to perform extensive ritual ablutions or purify himself by drinking a holy beverage composed of milk, whey, and (what else?) cow dung.
Low-caste Hindus, in short, suffered humiliations in their native India compared to which the carrying of identity cards in South Africa was almost trivial. In fact, Gandhi, to his credit, was to campaign strenuously in his later life for the reduction of caste barriers in India — a campaign almost invisible in the movie, of course, conveyed in only two glancing references, leaving the audience with the officially sponsored if historically astonishing notion that racism was introduced into India by the British. To present the Gandhi of 1893, a conventional caste Hindu, fresh from caste-ridden India where a Paraiyan could pollute at 64 feet, as the champion of interracial equalitariansim is one of the most brazen hypocrisies I have ever encountered in a serious movie.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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August 6, 2018
1918 Flu Pandemic – Leviathan – Extra History – #5
Extra Credits
Published on 4 Aug 2018This is a global pandemic. The flu jumps ship, literally, onto the docks of American Samoa, of South Africa, of Alaska, of India. The 1918 flu infects every human continent.
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July 12, 2018
Sometimes, the worst reporter is an eyewitness
In criminal cases — especially those dramatized for movies and TV — the strongest evidence against an accused is often an eyewitness to the crime. But as Dave Freer points out, what the person-on-the-spot saw isn’t always congruent with what objectively happened, especially when filtered through news reporting:
Back in the dark ages – 1980’s in South Africa the BBC Radio News reported on a labor dispute/picket protest led by the ANC aligned organizers in a fishing town up the West Coast of the Cape. The picket line had been savagely broken up by the police with dogs (the BBC reporter of the time was a passionate promoter of the anti-apartheid cause, and as his media was not within the country could report whatever he liked without any form of censorship.) The local Afrikaans press reported on the incident too. There wasn’t a lot to report on from one horse towns on the West Coast, and the Cape Town Riot squad dispersing a protest with dogs was news, if not big news. The one set of media carried it from their point of view as a bad thing, and the other as a good thing.
Now, as it happens I was – quite inadvertently – there, along with my pregnant wife. I wasn’t protesting, or with the police. I was just at the tail end of a long sampling trip, collecting shark vertebrae and gut contents –as well as measurements of said sharks – at various fish processing plants up the west coast. I was a very broke research scientist, and paying dog-sitters or putting our two hounds (a sloppy bull-terrier x keeshond cross and a dim-witted but loveable Old English Sheepdog) in kennels was just an expense that couldn’t be met. So they traveled with us, sleeping in the back of the truck. They loved the trips. My wife used to record for me – as it was a bloody, slimy, smelly dirty job, making writing difficult while you were doing it. Now, typically – as we were taking nothing of value, fish processors were quite obliging about us sampling the catch – as long as we didn’t get in the way. In this particular fishing town, that meant starting really early on the previous night’s landings, before work started. The track to the shark plant was a narrow alley next to and around the corner from the main only large employer in the town – they dealt with pilchards and anchovies.
We got there in the dark and had worked hard for several hours, and, tired, smelly, bloody and laden with sample buckets of vertebrae sections, (for age and grown studies) were glad to be heading for a coffee and giving the dogs a run before heading home. The dogs of course knew the pattern and were hyper with ‘walk-delight’, as always.
So: Barbara driving we headed around the corner and into the midst of a whole bunch of people. My dogs – confined to the back canopy — were barking. They were already excited for their walk and liked to tell the world… My wife, being herself, hooted and drove slowly towards the protestors –all we wanted was out of there… And, to be honest, we couldn’t actually turn around – and the sea was behind us.
Now, whether the protestors got freaked the idea that cops were somehow behind them, or just the noise of the two dogs was enough – people scattered in all directions running and screaming. We drove out, past the couple of local cops, having no idea what the hell we’d done, and wondering if we were in trouble.
A friend later told me the Cape Town Riot squad (we were about 2 hours away from the city) showed up about an hour and half after this, and were somewhat peeved at being called out for nothing.
The news media reported the event from their point of view. The essential facts were in a way true. A protest had been broken up by dogs. The riot squad had come up from Cape Town. The rest was the story that they wanted to tell their audience. They, or their sources, may have actually believed their version of events. Who knows? But I gave up on believing their reportage was overly accurate after that.
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July 11, 2018
Men of Harlech
Mark Mains
Published on 16 Apr 2011This stirring music first appeared as “March of the Men of Harlech” in Musical and Poetical Relics of the Welsh Bards (Edward Jones, London 1784). The song was also used in the movie Zulu (1964). To learn more visit: http://www.rorkesdriftvc.com/myths/my… http://en.wikipedia.org/wiki/Men_of_H…
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June 25, 2018
QotD: Gandhi and the British army
The film, moreover, does not give the slightest hint as to Gandhi’s attitude toward blacks, and the viewers of Gandhi would naturally suppose that, since the future Great Soul opposed South African discrimination against Indians, he would also oppose South African discrimination against black people. But this is not so. While Gandhi, in South Africa, fought furiously to have Indians recognized as loyal subjects of the British empire, and to have them enjoy the full rights of Englishmen, he had no concern for blacks whatever. In fact, during one of the “Kaffir Wars” he volunteered to organize a brigade of Indians to put down a Zulu rising, and was decorated himself for valor under fire.
For, yes, Gandhi (Sergeant-Major Gandhi) was awarded Victoria’s coveted War Medal. Throughout most of his life Gandhi had the most inordinate admiration for British soldiers, their sense of duty, their discipline and stoicism in defeat (a trait he emulated himself). He marveled that they retreated with heads high, like victors. There was even a time in his life when Gandhi, hardly to be distinguished from Kipling’s Gunga Din, wanted nothing so much as to be a Soldier of the Queen. Since this is not in keeping with the “spirit” of Gandhi, as decided by Pandit Nehru and Indira Gandhi, it is naturally omitted from the movie.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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March 14, 2018
Battle Stack: The Battle of Isandlwana tactics
BattleStack
Published on 25 Nov 2016The Battle of Isandlwana was fought between the British and Zulus in 1879. Find out what happened with this animated tactics video!
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March 1, 2018
South Africa to amend constitution to allow land expropriation without compensation
The South African parliament has voted overwhelmingly to change the nation’s constitution to allow the government to expropriate land without compensation:
The motion was brought by Julius Malema, leader of the radical Marxist opposition party the Economic Freedom Fighters, and passed overwhelmingly by 241 votes to 83 against. The only parties who did not support the motion were the Democratic Alliance, Freedom Front Plus, Cope and the African Christian Democratic Party.
It was amended but supported by the ruling African National Congress and new president Cyril Ramaphosa, who made land expropriation a key pillar of his policy platform after taking over from ousted PM Jacob Zuma earlier this month.
“The time for reconciliation is over. Now is the time for justice,” Malema was quoted by News24 as telling parliament. “We must ensure that we restore the dignity of our people without compensating the criminals who stole our land.”
According to Bloomberg, a 2017 government audit found white people owned 72 per cent of farmland in South Africa.
ANC deputy chief whip Dorries Eunice Dlakude said the party “recognises that the current policy instruments, including the willing-buyer willing-seller policy and other provisions of Section 25 of the Constitution may be hindering effective land reform”.
ANC rural affairs minister Gugile Nkwinti added: “The ANC unequivocally supports the principle of land expropriation without compensation. There is no doubt about it, land shall be expropriated without compensation.”
Thandeka Mbabama from the Democatic Alliance party, which opposed the motion, said there was a need to right the wrongs of the past but expropriation “cannot be part of the solution”.
“By arguing for expropriation without compensation, the ANC has been gifted the perfect scapegoat to explain away its own failure,” she said in a statement.
“Making this argument lets the ANC off the hook on the real impediments — corruption, bad policy and chronic underfunding. Expropriation without compensation would severely undermine the national economy, only hurting poor black people even further.”
Samizdata‘s Johnathan Pearce comments on the move:
The unfolding of South Africa’s history is a tragedy, and it is easy to see why there is an element of “score-settling” at work here. Apartheid, let it not be forgotten, was introduced in the late 1940s at the behest to some degree of the white trade union movement, keen to bolster its bargaining power. Even if you were a private entrepreneur who wanted to hire non-whites for certain jobs, for example, you couldn’t. (Minimum wage laws operated in ways that hurt, not helped, non-whites.) The system was as absurd and vile as the Jim Crow laws of the US, or other examples of serfdom and oppression down the ages. It had to go; for anyone who supports a free market economy, apartheid and its cousins are absurd as well as wrong.
But the solution of seizing white-owned land, regardless of the honesty or provenance of it, and giving it to people via a political carve-up, turns the injustices inherited from the old regime on their head, creating a new form of racism. Two wrongs do not make a right. And further, one suspects that the land seizures are an attempt to deflect attention from the failings of the existing regime. Compare and contrast how, for example, the “Asian tigers” threw off their old colonial masters and focused on getting seriously rich, not least by respecting property rights. And wherever one looks, there does seem a pretty tight correlation between respect for property rights – indeed their very existence – with prosperity and happiness more broadly. Hernando de Soto has made something of a career pushing the point that the world needs more property rights, spread among more people. (Check out this recent lecture by Niall Ferguson on the same sort of issue.)
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February 19, 2018
Why the Pith Helmet?
Major Sven Gaming
Published on 14 Apr 2017Anyone love the old Zulu movie staring Michael Caine?
I do, but why did the British wear these awesome hats? Well watch and you will find out…
And a link to more info on these wonderful Helmets. http://www.throughouthistory.com/?p=3153
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June 25, 2017
South Africa’s new hate speech laws may carry Apartheid-era legacies
Martin van Staden reports on post-Apartheid South Africa’s drift back toward repressive rules, veiled by political correctness:
After the end of Apartheid in 1994, nobody would have guessed that South Africa would be making many of the same mistakes as the Apartheid regime only two decades later, from censoring speech to violating agricultural property rights.
In our process of transformation, we were supposed to move away from the Apartheid mentality. Instead, we have doubled down on many of the same policies: the so-called Prevention and Combating of Hate Crimes and Hate Speech Bill of 2016 is perhaps the gravest threat to freedom of expression which South Africans have ever faced; at least since the Suppression of Communism Act was repealed.
The Hate Speech Bill of 2016
The bill, which is still being debated in Parliament, provides that someone guilty of hate speech can be imprisoned for up to three years, and, if they are convicted of it again, up to 10 years. Given the serious punitive nature of this sanction, you would imagine the bill has a strict definition of “hate speech.” But you would be wrong.
Hate speech is defined as any communication which is insulting toward any person or group, and which demonstrates a clear intention to bring contempt or ridicule based on 17 protected grounds. Such grounds include race, gender, sex, belief, culture, language, gender identity, and occupation or trade. But insult is an extremely low threshold of offense, especially if it is considered with protected characteristics like belief and occupation. In other words, someone can theoretically be imprisoned for saying, “Politicians are thieving liars!”
Recently, the former leader of the opposition tweeted that “not all” of the legacies of colonialism have had detrimental results in South Africa. The ruling party subsequently called on Parliament to fast-track the Hate Speech Bill so instances like that can be dealt with. This signifies that political persecution is not off the table, and that the ruling party has shown its interest in using the proposed law against opponents.
[…]
Apartheid was fundamentally an anti-property rights system masquerading as a Western democracy fighting against Soviet communism. American economist Walter Williams wrote in 1990 that “South Africa’s history has been a centuries-long war on capitalism, private property, and individual rights.”
Duncan Reekie of the University of the Witwatersrand agreed that “Protestations from Pretoria notwithstanding, the South African regime has been one of national socialism.” Indeed, wage boards, price control boards, and spatial planning boards were commonplace in the effort to suppress black South Africans’ desire to engage in the economy on the same terms as whites.
The Suppression of Communism Act was used exclusively for political persecution by the previous regime. Anyone of significance who opposed racist policies in public could be branded as “communists” who wanted to overthrow the government. The Hate Speech Bill will have the same effect, but it will be shielded by the veneer of political correctness. With the new Bill, the government claims to give effect to a democratic mandate – a privilege the Apartheid regime did not enjoy – but the consequences will be substantially the same: a chilling effect throughout the country for anyone who dares to oppose the political class.
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May 7, 2017
Deadly Africa
Kim du Toit reposted something he wrote back in 2002 about the dangers to life and limb people face in Africa before you factor in dysfunctional governments, terrorists, and continuing ethnic disputes from hundreds of years ago:
When it comes to any analysis of the problems facing Africa, Western society, and particularly people from the United States, encounter a logical disconnect that makes clear analysis impossible. That disconnect is the way life is regarded in the West (it’s precious, must be protected at all costs etc.), compared to the way life, and death, are regarded in Africa. Let me try to quantify this statement.
In Africa, life is cheap. There are so many ways to die in Africa that death is far more commonplace than in the West. You can die from so many things: snakebite, insect bite, wild animal attack, disease, starvation, food poisoning… the list goes on and on. At one time, crocodiles accounted for more deaths in sub-Saharan Africa than gunfire, for example. Now add the usual human tragedy (murder, assault, warfare and the rest), and you can begin to understand why the life expectancy for an African is low — in fact, horrifyingly low, if you remove White Africans from the statistics (they tend to be more urbanized, and more Western in behavior and outlook). Finally, if you add the horrifying spread of AIDS into the equation, anyone born in sub-Saharan Africa this century will be lucky to reach age forty.
I lived in Africa for over thirty years. Growing up there, I was infused with several African traits — traits which are not common in Western civilization. The almost-casual attitude towards death was one. (Another is a morbid fear of snakes.)
So because of my African background, I am seldom moved at the sight of death, unless it’s accidental, or it affects someone close to me. (Death which strikes at total strangers, of course, is mostly ignored.) Of my circle of about eighteen or so friends with whom I grew up, and whom I would consider “close”, only about eight survive today — and not one of the survivors is over the age of fifty. Two friends died from stepping on landmines while on Army duty in Namibia. Three died in horrific car accidents (and lest one thinks that this is not confined to Africa, one was caused by a kudu flying through a windshield and impaling the guy through the chest with its hoof — not your everyday traffic accident in, say, Florida). One was bitten by a snake, and died from heart failure. Another two also died of heart failure, but they were hopeless drunkards. Two were shot by muggers. The last went out on his surfboard one day and was never seen again (did I mention that sharks are plentiful off the African coasts and in the major rivers?). My experience is not uncommon in South Africa — and north of the Limpopo River (the border with Zimbabwe), I suspect that others would show worse statistics.
The death toll wasn’t just confined to my friends. When I was still living in Johannesburg, the newspaper carried daily stories of people mauled by lions, or attacked by rival tribesmen, or dying from some unspeakable disease (and this was pre-AIDS Africa too) and in general, succumbing to some of Africa’s many answers to the population explosion. Add to that the normal death toll from rampant crime, illness, poverty, flood, famine, traffic, and the police, and you’ll begin to get the idea.
My favorite African story actually happened after I left the country. An American executive took a job over there, and on his very first day, the newspaper headlines read:
“Three Headless Bodies Found”.
The next day: “Three Heads Found”.
The third day: “Heads Don’t Match Bodies”.You can’t make this stuff up.
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