Fortissax on “Leaflibs & Puckstick Patriots”:
The past week has been very special because something happened in Canada. This something is not anything I could have anticipated, but I find myself not particularly surprised. Prime Minister Justin Trudeau propped up the husk of Jeff Douglas like an old Fisher King from some retelling of Arthurian legend. Jeff Douglas is famous for his appearance in the Molson Canadian beer commercial, released in the year 2000. This commercial was possibly the hardest-hitting, if not among the top hardest-hitting, propaganda pieces ever produced in service of regime ideology. That regime ideology is Canadian liberalism — a form of left-liberalism that emerged out of the Second World War, in direct contradiction to American right-liberalism.
Many American correspondents have asked me to explain why it seems like liberals are patriotic in Canada, while conservatives are not. The answer is simple: Canadian liberalism has been regime ideology since at least Lester B. Pearson in 1963, Pierre Trudeau’s predecessor, who laid the groundwork for a sinister, transformative cultural revolution — the likes of which I can only compare to the USSR or Communist China.
What occurred in this era was a complete and total restructuring of society — an absolutely Orwellian mind-wipe of Canadian identity, a retconning of Canadian history, culminating in the explicit purpose of erasing the historic Canadian nation. So successful was this cultural revolution that, for my entire 30 years of life, the narrative has been that Canada is an illegitimate, post-national state on stolen land. Paradoxically, the people are viciously patriotic toward the hollow state, whose newfound identity obsesses over its own dissolution, its symbols and icons mostly channeled into corporate brands and products, like Canadian Tire, fast food chains like Tim Hortons, and the timeless bread and circuses of hockey.
Canada was transformed into an international economic zone of individuals with relatively maximal allotments for personal fulfilment — including the most licentious, disgusting, and degenerate, as long as it remains acceptable within the Overton window of the time.
A cornerstone of this identity is precisely outdoing the U.S. in how liberal it can be — true to the end goal of transnational liberals like Francis Fukuyama in The End of History and the Last Man. In this 63-year era, there are two archetypes of the average man or woman. These archetypes manifest as more moderate, more common versions of the populist American wannabe or the neurotic DEI cultist I discussed in my other article. These are what I’ve coined “leaflibs” and “puckstick patriots”. They represent the centre-left liberal and centre-right liberal majority of Canada.
There is often overlap between the two, but what they have in common is an extreme ignorance of Canadian and world history and national identity. Both regularly partake in the communion of the left-liberal civic religion but do so in different ways. They are also united in that the vast majority of information they obtain about local, regional, and national politics comes from legacy media outlets like the Canadian Broadcasting Corporation (state-owned, publicly funded broadcaster), CTV, and Global News — old-school news outlets whose private owners and shareholders differ little in belief.
What the Canadian ruling classes have in common is that they are extremely insular and scarcely interact with the public. In many ways, Canada resembles European countries. Canadians were, for a long time, educated along stratified British class lines, and everyone knew their place. Canada’s national value is Order, not Liberty, and traditionally, society functioned as a collective, organic whole in a proper communitarian model, where the social expectation of the enlightened and powerful elites was to tend to their responsibilities of responsible government.
Let’s discuss these two “normie” archetypes. International readers, especially Americans, may notice parallels with their own mainstream liberal and conservative, yet otherwise ill-informed, media-consuming relations.
