[Nietzsche’s] objection to Christianity is simply that it is mushy preposterous, unhealthy, insincere, enervating. It lays its chief stress, not upon the qualities of vigorous and efficient men, but upon the qualities of the weak and parasitical. True enough, the vast majority of men belong to the latter class: they have very little enterprise and very little courage. For these Christianity is good enough. It soothes them and heartens them; it apologizes for their vegetable existence; it fills them with an agreeable sense of virtue. But it holds out nothing to the men of the ruling minority; it is always in direct conflict with their vigor and enterprise; it seeks incessantly to weaken and destroy them. In consequence, Nietzsche urged them to abandon it. For such men he proposed a new morality — in his own phrase, a “transvaluation of values” — with strength as its highest good and renunciation as its chiefest evil. They waste themselves to-day by pulling against the ethical stream. How much faster they would go if the current were with them! But as I have said — and it cannot be repeated too often — Nietzsche by no means proposed a general repeal of the Christian ordinances. He saw that they met the needs of the majority of men, that only a small minority could hope to survive without them. In the theories and faiths of this majority he has little interest. He was content to have them believe whatever was most agreeable to them. His attention was fixed upon the minority. He was a prophet of aristocracy. He planned to strike the shackles from the masters of the world …
H.L. Mencken, “Transvaluation of Morals”, The Smart Set, 1915-03.
