Lots of revolutionaries have been obsessed with the state of their own souls, but only the Puritans have been worried about it. Skim Walzer1, then compare with Norman Cohn’s The Pursuit of the Millennium, a book I recommend without reservation. The Brethren of the Free Spirit were obsessed with the condition of their souls, too, but, crucially, they were certain that they were the Elect. All pre-Puritan millennial movements were essentially Gnostic — they, the Elect, knew the Truth, and they were the Elect because they knew the Truth. Their job was simply to tell everyone the Truth (and, inevitably, kill everyone who disagreed), and that great truth-telling / cleansing of the sinners would basically force Jesus to come back, thus ending the world.
The Puritans were something new. Translate their elaborate, Latinate prose into the parlance of our times, and they sound exactly like SJWs — at once unbearably self-righteous and cripplingly insecure. They were almost certain that they, personally, were among the Elect … but since the only infallible sign of being Saved was “an irresistible attraction to Puritanism”, they were caught in exactly the same vicious purity spiral as our modern SJWs. Who, truly, can say xzhey are #woke, when there’s always the possibility of someone, somewhere, being #woker? If you want a slightly easier passport to their heads, try Perry Miller’s The New England Mind. It was written in the 1930s, so be prepared — surprisingly little untranslated Latin, since the Puritans wrote mostly for themselves, but still fairly ornate prose.
Put it this way: The Wiki summary of Miller’s life quotes a colleague: “Perry Miller was a great historian of Puritanism but the dark conflicts of the Puritan mind eroded his own mental stability”. He died of alcoholism.
The Puritans’ saving grace, if they had one, is that they were men of the world. They had to be. Guys like Max Weber would say that those two things had a dialectical relationship — Puritanism IS “the Protestant work ethic” IS “capitalism” — but that’s not necessary for present purposes. My point is simply that the Early Modern world could only support a tiny number of professional intellectuals, and the “managerial class” was all but nonexistent. Through Cromwell and his mini-me’s in Salem gave it the old college try, it’s simply impossible to run an Early Modern government Puritan-style.
That’s obviously not the case now. We have a huge (and ever-growing) managerial class, all of whom are the most fervent Puritans. Unlike Cromwell and the boys, though, they can — and, of course, DO — live in perfect isolation from the affairs of the world they’re supposedly managing. Put simply, but not really unfairly, they live on Twitter — their carefully curated list of social media “friends” is, in a very real way, their entire world. Imagine Oliver Cromwell, Zeal-of-the-Land Busy, and Cotton Mather tweeting at each other, all day every day.
Severian, “Friday Mailbag: Civilization, the Video Game”, Rotten Chestnuts, 2021-05-21.
1. Severian may be referring to Michael Walzer’s first book The Revolution of the Saints: A Study in the Origins of Radical Politics (1965) or perhaps Regicide and Revolution (1974). Unfortunately when I saved this, I didn’t note which of Walzer’s works had been referenced earlier in the post and the original is no longer available online. Quotulatiousness regrets the omission.
May 24, 2024
QotD: Our modern Puritans
Filed under: History, Politics, Quotations, Religion, USA — Tags: OliverCromwell, Puritanism, Severian, SocialJustice, SocialMedia — Nicholas @ 01:00
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