At Astral Codex Ten, Scott Alexander reviews I See Satan Fall Like Lightning by René Girard:
The phrase “I see Satan fall like lightning” comes from Luke 10:18. I’d previously encountered it on insane right-wing conspiracy theory websites. You can rephrase it as “I see Satan descend to earth in the form of lightning”. But “lightning” in Hebrew is barak. So the Bible says Satan will descend to Earth in the form of Barak. Seems like a relevant Bible verse for insane right-wing conspiracy theorists!
Philosopher / theologian Rene Girard’s famous book I See Satan Fall Like Lightning isn’t directly about Barack Obama being the Antichrist. It’s an ambitious theory-of-everything for anthropology, mythography, and the Judeo-Christian religion. After solving all of those venerable fields, it will, sort of, loop back to Barack Obama being the Antichrist. But it’ll do it in such an intellectual and polymathic Continental philosophy way that can’t even get mad.
Girard’s starting point is the similarity between Bible stories and pagan myths. You’ve heard about this before — dying-and-resurrecting gods, that sort of thing. You might expect Girard, a good Catholic, to reject these similarities. He doesn’t. He says they’re real and important. Pagan myths resemble the Bible because they’re both describing the same psychosocial process. The myths are distorted propaganda supporting the process, and the Bible is a clear-eyed description of the process which reveals it to be evil. Just as worshipful Soviet hagiographies of Stalin and sober historical analyses of Stalin will have many similarities (since they’re both describing Stalin), so there will be unavoidable resonances between myth and the Bible.
Girard calls this process “the single-victim process” or “Satan”. It goes like this:
- Most (all?) human desire is mimetic, ie based on copying other people’s desires. The Bible warns against coveting your neighbor’s stuff, because it knows people’s natural tendencies run that direction. It’s not that your neighbor has particularly good stuff. It’s that you want it because it’s your neighbor’s. Think of two children playing in a room full of toys. One child picks up Toy #368 and starts playing with it. Then the other child tries to take it, ignoring all the hundreds of other toys available. It’s valuable because someone else wants it.
- As with the two children, conflict is inevitable. As the mimetic process intensifies, everyone goes from complicated individuals with individual wants, to copies of their neighbors (ie their desires copy their neighbors’ desires, and they become the sort of people who would have those desires). Alliances form and dissipate. There is a war of all against all. The social fabric starts to collapse.
- Instead of letting the social fabric collapse, everyone suddenly turns their ire on one person, the victim. Maybe this person is a foreigner, or a contrarian, or just ugly. The transition from individuals to a mob reaches a crescendo. The mob, with one will, murders the victim (or maybe just exiles them).
- Then everything is kind of okay! The murder relieves the built-up tension. People feel like they can have their own desires again, and stop coveting their neighbors’ stuff quite so hard, at least for a while. Society does not collapse. If there was no civilization before, maybe people take advantage of this period of relative peace to found civilization.
- (Optional step 5) Seems pretty impressive that killing one victim could cause all this peace and civilization! The former mob declares their victim to be a god. Killing the god was the necessary prerequisite to civilization. Now the god probably reigns in heaven or something. Maybe they die and resurrect every year. Whatever.
- Rinse and repeat.
Girard is against this process. Not just because it involves violent mobs lynching innocent people (although it does), but because that step perpetuates the whole cycle: people greedily desiring whatever their neighbors have, people hating their neighbors, internecine war of all against all. He dubs the process Satan, based partly on the original Hebrew meaning of Satan as “prosecutor”. Satan is the force that tells people that the victim is guilty and deserves to be lynched.
(and did you know that Paraclete, the Greek word for the Holy Spirit, originally meant “defense attorney”? The Paraclete is the force that — no, we’ll get to that later).
Are all myths and Bible stories really about this process? Girard says yes. For example, consider the myth of Oedipus. Around the end, Thebes is stricken by plague (Girard says plagues should usually be interpreted metaphorically as social plagues, ie discord). Everyone goes to the oracle and asks for a solution. The oracle says that someone has killed his father and married his mother, and the plague won’t end until that person is removed. It is revealed that Oedipus is the culprit. The mob expels Oedipus from the city, and the plague ends.
Okay, that’s one myth. Are there others?
