… besides the wall-to-wall hysteria in the mainstream media, I mean. Severian discusses the insights of “perverted old cokehead” Sigmund Freud on anxiety and its effects, then segues to our current, shared, plight:
Everyone who has thought about it for five minutes knows that something’s not right. […] As y’all have noted, actual hard information on the coronavirus is hard to come by. Is it fully air-transmissible? What are the infection rates? Hell, what are the death totals? And speaking of the death totals, even if you trust China’s figures (which no reasonable person can possibly do), they seem … low. Like, really low. I actually trust Italy’s government to deliver some vague approximation of the truth, and even there, where they’re in full-blown freakout mode, it seems to kill off old folks with compromised immune systems and lung problems at a fractionally higher rate than your garden-variety flu.
So, you know … it’s the flu. Not great by any means, and more infectious (possibly) than some other flus in our recent past, but for all that just the flu. The ongoing sky-is-falling global freakout has next to nothing to do with the actual bug. We live in a deeply anxious age, and that anxiety has to discharge somehow. It’s global hysteria — classic hysteria, Freudian hysteria, an excess of stress that must be discharged by “converting” it into behavior.
The people who are freaking out about it aren’t worried about dying from it. No, really, they’re not. Nor should they be — no reasonably healthy person under age 70 has any reason to be worried about that. Instead, what they’re worried about is powerlessness. We’ve all long suspected that we’re ruled by idiots and grifters. We’ve all long sensed that our “leaders” hold us in deep contempt. And we’ve long known that none of our problems are worth anything to the global pirate capitalist class. The only reason those bastards care if we all drop dead from the plague is that they can’t sell enough iCrap to each other to keep the company stock price up.
We know this. But we can’t say it, and we can’t act on it, because doing so goes against our self-image. Our media, our education system, our “culture” (such as it is) has spent the last half-century telling us what special and unique snowflakes we all are, even as it’s forcing us into ever-greater conformity. We’ve broken all the taboos, transgressed all the boundaries, liberated all the oppressed. If there ever were to be such a thing as “social justice,” then truly we’ve achieved it, here in this best of all possible worlds where you can lose your job for not addressing your co-worker as a wingless golden-skinned dragonkin and 6’2″ dudes with beards down to their collarbones can go wee-wee in the little girls’ room …
… and yet. And yet. And yet feminists (just to stick with a theme), despite running everything for the last 30 years, still can’t get that lousy 25 cent raise. Seven out of every five college girls are sexually assaulted the minute they step on campus, despite boys being as rare as sasquatches on most campuses (and despite the ever-growing clamor for free college for everyone). You’re free to — hell, you’re practically required to — make up your own pronouns, but you’re not allowed to ask just how a degree in “gender studies” could be worth even one dollar in student loan debt, let alone one hundred thousand dollars. We keep agitating for change, keep voting for it, keep tweeting about it … and nothing happens.
That profound sense of powerlessness is exactly, and I do mean exactly, what screwed up Anna O. She hated her father for not allowing her any personal agency. In her heart of hearts she wanted him dead. And yet she knew herself to be a loving daughter, so that overwhelming sense of relief — indeed, of joy — she felt when he kicked the bucket sent her around the bend.