Quotulatiousness

November 10, 2018

Emperor Karl’s last attempt for peace, 1917

Filed under: Britain, Europe, France, History, Military, WW1 — Tags: , , , , — Nicholas @ 03:00

Part of a post at Essays in Idleness from last month by David Warren:

As we approach the centenary of the Great Armistice, I see the plastic poppies circulating from the little boxes in the liquor stores. My thoughts turn to war qua war. Though sometimes necessary, it is not a good thing (“bad for children and animals” as the peaceniks say); and given the ambiance of our high-tech weaponry, little heroism is left to raise the tone. Contemporary battles are not confined to the soldiers, as once they could be. The devastation of cities and towns, the routine destruction of infrastructure, the civilian suffering that follows from that, must match or quite exceed ancient incidents of rapine.

While I’ve never thought war should be avoided at all costs, I recognize that the cost is very high. Opportunities for peace should not be overlooked, even while the carnage is in progress.

When, for instance, the newly-enthroned Emperor Karl of Austria-Hungary — “fanatic” Catholic Christian — discreetly proposed a separate peace to the allies in the spring of 1917, his agents were rebuffed, outed, and mocked. The Americans were coming to tilt our fortunes, the Germans were distracted overrunning the Russians, and while the Western Front was in catastrophic stasis, our nationalist politicians could now hope to utterly crush the foe. They would demand unconditional surrender.

The incident haunts my historical imagination. This was a serious opportunity to restore something close to the status quo ante, while resolving casus belli (very much plural) from Belgium and Alsace to Serbia and Constantinople on the principle of sweet reason. Drowned in the gunfire was this Blessed Karl’s expressly Christian plea. In an instant the decision was made, in the West, to persist till millions more were slain, and the conditions were assembled for international violence and totalitarianism through the next seventy years.

The gentlemen I call “the three stooges of the apocalypse” — Wilson, Lloyd George, Clemenceau — were all modern politicians, whose nationalist ideals were now buttressed by the vast democratic constituencies of countries at war, goaded on by the screaming headlines of a paper mass media. They wanted a New Europe, a New World Order, in which antiquated empires and all the sleepy old aristocratic polities would be smashed and replaced — with modern, ethically homogenous, democratic States. The consequences were unforeseeable to them, wrapped in their flags and the rhetoric of liberté, égalité, fraternité.

It was a war to end all wars! … Both the malice and the naivety were astounding.

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